The Song of Moses
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Welcome to Ha’Azinu (Listen), this week’s Parasha (Torah Portion). We know you will be blessed as you join us in reading this portion of Scripture. It is the last one in the annual cycle to be read on a Shabbat (Sabbath). The concluding Torah portion of the annual cycle, V’Zot HaBerachah (And This is the Blessing), will be read on Simchat Torah, which begins on Monday night, October 1. On the next Sabbath, October 6, the regular cycle of Torah readings will begin again.
Last week, Parasha Vayelech concluded with Moses foreseeing that Israel would turn away from their covenant with God, causing Him to hide His face from them. Still, Moses promised that the words of the Torah would not be “forgotten out of the mouths of their descendants.” (Deuteronomy 31:21) This week’s Torah portion (Parasha), which is called Ha’Azinu, consists primarily of the 70-line song that Moses sang to the people of Israel on the last day of his life. At the end, God commands Moses to go up to the top of Mount Nebo to catch a glimpse of the Promised Land before being “gathered unto His people.”
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Parasha Ha’Azinu: Provoking God and His People to Jealousy published in 5777
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Chag HaSukkot - the Festival of Booths or Tabernacles
Commemorating G-d's enveloping protection of the Children of Israel during their 40-year journey
through the desert (1313-1273 BCE), is celebrated for seven days, beginning from the eve of
Tishrei 15, 5779 / September 23, 2018. During this time, we are commanded to "dwell" in a sukkah.
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Why Are Christians Adopting Jewish Practice of Studying the Weekly Torah Portion?
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Holy, Holy, Holy Is the Lord of Hosts – YHVH Sabaoth
The name YHVH Sabaoth is used 235 times in the Bible.
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The Prophetic Significance of the Passover Lamb
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Simchat Torah: Celebrating Yeshua – the Word That Dwells Among Us
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Parshat Haazinu
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Weekly Torah Portion: Ha'azinu and Special Sukkot Message
Our lives are a song whose words and melody are co-authored by ourselves and our Creator. We must take care to hear G-d's voice and harmonize with His will. This is but one of the lessons we can glean from Ha'azinu, read this year on the Shabbat between Yom Kippur and Sukkot. If we have successfully re-tuned our souls on Yom Kippur we will be able to clearly hear G-d's music as we sit in our sukkot, which are open to the star and the sounds that surround us. The festival of Sukkot reveals the secret of true joy and true music. Having been judged favorably and sealed for life, we are full of confidence and ready for a whole new beginning: Let the music play!
Ha'azinu (Deuteronomy 32:1-52) Parashat Ha'azinu is read on Shabbat: Tishrei 13, 5779 / September 22, 2018
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Temple Talk Radio: Why is Sukkot the Most Joyous Time of the Year?
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The Loving Embrace of the Sukkah
The Ushpizin: Welcoming the Seven Holy Shepards into the Sukkah
Fresh from the high holy days and our rendezvous with the King, the nation of Israel prepares to celebrate the festival of Sukkot, called 'the time of our joy.' What is the secret of Sukkot and why is it considered to be the most joyous festival of year? Why did the spirit of prophecy descend on the entire nation of Israel during the famed 'Festival of the Water Libation' in Temple times? Tune into this week's Temple Talk as Yitzchak Reuven and Rabbi Chaim Richman present a deluxe Sukkot special! Chag Sameach to all!
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The Coming Temple - Full Documentary
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Filmed in the Old City of Jerusalem, this ground-breaking documentary investigates the research of renowned Biblical archaeologists, Bob Cornuke, David Sielaff and Earnest L. Martin who claim that Solomon and Herod's Temples never stood on the Haram al Sharif, also known as the Temple Mount. If they are right, then there is nothing to stop the Jewish people building their long awaited for Third Jewish Temple in the actual site where the Temples once stood.
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Todah Rabah - beloved Rabbi Naphtali “Tuly” Weisz ...
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The Portion of Haazinu
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The Israel Bible side-by-side English and Hebrew text along with audio being read in Hebrew.
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Russian Military Plane Shot Down By Syrian Missile; Kremlin Blames Israel
by Adam Eliyahu Berkowitz
Syrian anti-aircraft systems shot down a Russian airplane with 14 people aboard moments after an alleged Israeli airstrike against a Syrian military installation on Monday night. Russia is blaming Israel, claiming that the Israeli government’s warning did not come in time to remove their forces away from the area of the attack. “We view the actions of the Israeli military as hostile,” Russian defense ministry spokesman Igor Konashenkov told Russian state television. “As a result of the irresponsible actions of the Israeli military, 15 Russian service personnel perished.”
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IAF Chief to Brief Moscow Over Russian Plane Downing in Syria
by David Brummer
Israel’s Air Force commander will lead a delegation to Moscow today to try and smooth over the diplomatic imbroglio following the downing of a Russian military plane in Syria on Monday night. The delegation, which is led by Maj. Gen. Amikam Norkin, will “present the situation report of the event regarding all aspects, including the pre-mission information and the findings of the IDF inquiry regarding the incident,” according to an IDF statement. “In addition, they will present the continuous Iranian attempts to transfer strategic weapons to the Hezbollah terrorist organization and to establish an Iranian military presence in Syria,” the statement continued.
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Israel Upgrading Nuclear Defenses, Response to Iran, Syria Threats
by Staff Writer
In a highly unusual and unprecedented move, the director general of Israel’s Atomic Energy Commission made a public statement about explicit threats by Iran and its proxies to attack Israel’s nuclear sites. Speaking at the 62nd General Conference of the International Atomic Energy Agency on Thursday, Zeev Snir made it clear that Israel plans to reinforce its Dimona nuclear facility.
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Todah Rabah - beloved Ted Belman writing from Jerusalem, Israel for 17+ years ...
THERE IS NO DIPLOMATIC SOLUTION
Forcing Iran out of Syria
by David m Weinberg, ISRAEL HAYOM
Israel has fully joined the battle against Iran in Syria, but it is not clear it can achieve any of its goals there. It will be very hard to force the complete withdrawal of Iranian forces and their proxies from Syria. According to Dr. Jonathan Spyer, a fellow at the Jerusalem Institute for Strategic Studies, Iran has invested between $30 billion and $100 billion in propping up the Assad regime and building its own military infrastructure in Syria over the last seven years. The Iranian investment in Syria is deep, formally based, and longstanding.
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Killing Free Speech
by Judith Bergman, GATESTONE INSTITUTE
The OIC’s media strategy encourages “accurate and factual portrayal of Islam. Emphasis should be directed at avoidance of any link or association of Islam with terrorism or the use of Islamophobic rhetoric… such as labeling criminal terrorists as ‘Islamic’ fascists, ‘Islamic’ extremists.” That part of the strategy has already had much success across the Western world, where authorities and media do not want to label Muslim terrorists as Islamic, but routinely describe them as “mentally ill.”
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T. Belman writes, Martin’s point is that the “ultimate deal” must include incentivised emigration. I agree. In my article Trump’s Deal of the Century, I made no mention of this as I considered it to be the second stage of the process. First things first, namely end the Oslo Accords, UNRWA and the “peace process”. And finally destroy the Palestinian narrative. I did not want to jeopardize those very significant gains by suggesting that incentivised emigration must be part of the first deal.
INTO THE FRAY The rumored “ultimate deal”: Potential payoffs and possible pitfalls.
by Martin Sherman
…we will not put forth a plan or endorse a plan that doesn’t meet all of Israel’s security issues because they are of extreme importance to us—Jason Greenblatt, Assistant to the President & special representative for international negotiations, JNS, September 12, 2018.
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Ted Belman, editor and publisher of Israpundit
https://youtu.be/2_2jJpjU3zA (5:10) ILTV ISRAEL DAILY 10/9/17 http://www.iltv.tv/
Ted Belman - 12/3/17
https://youtu.be/EO5kIMNtZwA (1:08:08) Alexander Gendler 12/3/17
The “Jordan-is-Palestine” idea, as the preferred resolution for the Israel-Palestine conflict. The conference was organized together with Mudar Zahran, Secretary-General of the Jordan Opposition Coalition, who lives in England under the protection of that country's police.
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Deuteronomy 32:1
Shabbat Shalom - Parasha Ha'Azinu - Provoking God and His People to Jealousy !!!
Much of Parasha Ha'Azinu, the portion from Deuteronomy 32:1–43, is formatted in
two columns that reflect its poetic, parallel structure.
Shabbat Shalom
Welcome to Ha’Azinu (Listen), this week’s Parasha (Torah Portion). We know you will be blessed as you join us in reading this portion of Scripture. It is the last one in the annual cycle
to be read on a Shabbat (Sabbath).
to be read on a Shabbat (Sabbath).
The concluding Torah portion of the annual cycle, V’Zot HaBerachah (And This is the Blessing), will be read on Simchat Torah, which begins on Monday night, October 1. On the next Sabbath, October 6, the regular cycle of Torah readings will begin again.
HA’AZINU (Listen!)
Deuteronomy 32:1–52; 2 Samuel 22:1–22:51; Romans 11:1–36
“Give ear [Ha’Azinu], Oh heavens, and I will speak …”
(Deuteronomy 32:1)
(Deuteronomy 32:1)
Last week, Parasha Vayelech concluded with Moses foreseeing that Israel would turn away from their covenant with God, causing Him to hide His face from them. Still, Moses promised that the words of the Torah would not be “forgotten out of the mouths of their descendants.” (Deuteronomy 31:21)
Moses gathered the people together to listen to a shir (song) called Ha’Azinu (Listen). That song would always be a reminder of the consequences of turning from the Lord.
An ultra-Orthodox Jewish man plays the violin in Jerusalem.
This week’s Torah portion (Parasha), which is called Ha’Azinu, consists primarily of the 70-line song that Moses sang to the people of Israel on the last day of his life.
At the end, God commands Moses to go up to the top of Mount Nebo to catch a glimpse of the Promised Land before being “gathered unto His people.”
“Yet you shall see the land before you, though you shall not go there, into the land which I am giving to the children of Israel.”
(Deuteronomy 32:52)
(Deuteronomy 32:52)
Moses is allowed to see the land, but not enter in. It is a devastating disappointment and, yet, he ends his public life with a song.
What is the nature of this song? It begins by describing God’s lovingkindness and faithfulness toward Israel, and it ends with a promise of vengeance, redemption, and atonement for God’s land and people.
“Rejoice, O Gentiles, with His people; for He will avenge the blood of His servants, and render vengeance to His adversaries; He will provide atonement for His land and His people.” (Deuteronomy 32:43)
Moses views the Promised Land,
by Lord Frederic Leighton
(Dalziels' Bible Gallery, 1881)
It is not only the people of Israel who will rejoice with this final redemption. The Gentiles will rejoice together with God’s people.
God’s salvation is for all people — of every tongue, tribe, race and ethnic background. All people — Jews and Gentiles — can rejoice together in unity at the goodness of God.
A portion of this song has severe words of rebuke against Israel for infidelity and unfaithfulness to God.
Not only would God “hide His face” from His people but He would also render judgment.
“I will heap disasters on them; I will spend My arrows on them. They shall be wasted with hunger, devoured by pestilence and bitter destruction; I will also send against them the teeth of beasts, with the poison of serpents of the dust.” (Deuteronomy 32:23–24)
Although these rebukes seem quite harsh, they reveal that the discipline of God is for our good and will ultimately end in our final redemption.
Because the Western (Wailing) Wall in Jerusalem is a huge, open-air
synagogue, the Jewish People can gather here in great numbers during
the holidays.
Provoking God and His People to Jealousy
Moses' song foresees that the people of Israel will make God jealous with their worship of false gods and idols and that God in turn will provoke His people to jealousy with those who are called “not a nation.”
“They have provoked Me to jealousy by what is not God; they have moved Me to anger by their foolish idols. But I will provoke them to jealousy by those who are not a nation; I will move them to anger by a foolish nation.” (Deuteronomy 32:21; see also Romans 11:13–15)
This reference to not a nation is in Hebrew loh ami. It is found again in the Book of Hosea:
“I will plant her for myself in the land; I will show My love to the one I called 'Not My loved one.' I will say to those called 'Not My nation,' (loh ami) 'You are My nation'; and they will say, 'You are My God.'"
(Hosea 2:23; see also Romans 9:25)
(Hosea 2:23; see also Romans 9:25)
Who are these people who were once “not a nation”
and are now God’s people?
and are now God’s people?
These are the Gentiles who have come to join themselves with the commonwealth of Israel through the Jewish Messiah: “Once you were not a nation, but now you are the nation of God; once you had not received mercy, but now you have received mercy.” (1 Peter 2:10)
These are the very people who God has called to salvation to provoke Israel to jealousy.
“So I ask, did they stumble in order that they might fall? By no means! Rather through their trespass salvation has come to the Gentiles, so as to make Israel jealous.” (Romans 11:11)
Two ultra-Orthodox Jewish men sing and entertain in Meron, Israel.
What will make the Jewish People jealous of these Gentiles? Isn’t it the other way around? Is it not the Gentiles who are jealous because God has blessed many Jewish people with material prosperity?
These blessings seem to be the cause of at least some of the world’s anti-Semitism.
So when and how will the Jews become provoked to jealousy by Gentile followers of Yeshua (Jesus)?
It will be when they see the true love, joy, fellowship, and peace that these Believers possess in Yeshua, even when the entire material world around them falls apart.
Likewise, it was this ability to sing in the face of apparent tragedy that set Moses apart from the others.
All but a few of his generation had died in the wilderness because of their unbelief. Moses himself was about to die, having never entered the Promised Land. But he still praised God in song — reminding Israel of God’s power, love, and faithfulness.
The Rock and His Righteous Judgment
In his song, Moses uses the metaphor of God as a rock — steadfast, strong, immovable and unchanging. It is for these particular qualities that the Rabbis chose a verse from this Parasha as the opening line of the Jewish burial service called Tziduk haDin (Righteous Judgment).
The prayer begins with Deuteronomy 32:4:
“He is the Rock, His work is perfect; for all His ways are justice, A God of truth and without injustice; Righteous and upright is He.”
In contrast to all these wondrous qualities of God, the Torah portion describes man as corrupt, perverse, and crooked to the point of being compared to Sodom and Gomorrah.
“For their vine is of the vine of Sodom and of the fields of Gomorrah; their grapes are grapes of gall, their clusters are bitter. Their wine is the poison of serpents, and the cruel venom of cobras.”
(Deuteronomy 32:32–33)
(Deuteronomy 32:32–33)
There is no way to bridge the wide chasm between the corruption of man and the holiness of God except for one — that narrow gate that leads to life is through Yeshua HaMashiach (Jesus the Messiah). He said, “I am the way, the truth and the life, and no one comes to the Father but through Me.” (John 14:6)
In addition to being compared to a rock, Moses also likens God to an eagle — a bird of great strength and vision — who took the children out of Egypt on His outstretched wings.
“As an eagle stirs up its nest, hovers over its young, spreading out its wings, taking them up, carrying them on its wings, so the LORD alone led him, and there was no foreign god with him.”
(Deuteronomy 32:11–12)
(Deuteronomy 32:11–12)
A Bonelli's eagle at Israel's Gamla Nature Reserve
(Photo by Paul Asman and Jill Lenoble)
Music and Vessels of Praise
Music has been called the universal language of the heart and, therefore, Moses uses the song of Ha’Azinu to complete his life’s mission with a stirring challenge to the people of Israel.
What is Moses’ message? It is that our actions have consequences — for good or for evil — and that our very survival depends upon our faithfulness to God our Rock.
Music and song have always been an integral part of the Jewish People.
England’s former Chief Rabbi Jonathan Sacks wrote, “Jewish life is a symphony whose score is the Torah, whose composer is God, whose orchestra is the Jewish people, and whose most moving performance is on Simchat Torah [Joy of the Torah].”
(Torah with a Twist of Humor, Joe Bobker, p. 409)
(Torah with a Twist of Humor, Joe Bobker, p. 409)
A particular kind of Jewish music originating from Eastern Europe called Klezmer comes from the modern Hebrew words klei (vessel or instrument) and zemer (song).
We are all walking vessels or instruments designed to praise God with singing. It is good to remember that the singers and musicians were at times sent out in front of the armies of Israel, and this in itself was enough to bring victory.
Israelis are drawn to the sweet melodies of street musicians.
Why is singing such a spiritual, sacred act of worship? Nineteenth century Rabbi Nachman of Bratslav wrote, “If two people talk at the same time, neither hears or understands the other; whereas if two people sing at the same time, they give each other harmony.” (Bobker, p. 410)
Moses’ song has not been forgotten; it has been passed down from dor l’dor (generation to generation).
The Levites sang it each week in the First and Second Temples. Later, after the destruction of the Temples, Jewish children were taught in religious schools to memorize the entire song.
Ha’Azinu reminds us that both God and His people suffer pain through betrayal and infidelity, but those who come to God in sincere repentance can receive forgiveness.
Moses, called “friend of God,” died alone and yet not alone, for his very best Friend in the entire universe remained with him even to the end.
In fact, it was God who buried Moses, and to this day He alone knows the burial place.
During these Biblical Fall Feasts, and on this Special Shabbat, you can help the Jewish People receive Yeshua HaMashiach (Jesus the Messiah).
"Hear the word of the LORD, you nations; proclaim it in distant coastlands: 'He who scattered Israel will gather them and will watch over His flock like a shepherd.'" (Jeremiah 31:10)
Shabbat Shalom from the Entire Bibles For Israel Family!
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gave the world the BIBLE. Today there are about 14 million
Jewish people in the world though most have never studied
the Messianic Prophecies. Finally, for the first time, there will
be a Hebrew Messianic Prophecy Bible, based on the
Ancient Dead Sea Scrolls and Masoretic texts translated
into hundreds of languages, exposing the true meanings.
Many have falsely said that God is finished with His
Chosen People; however, Bible prophecy clearly states that
this will never be so. In fact, in these Last Days, God is moving
among His people to physically and spiritually restore them.
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http://www.law.cornell.edu/
A greater part of intelligence analysis is deciphering the information
from the disinformation, this is under the guises of tradecraft.
Thy word is a lamp unto my feet, and a light unto my path.
Psalm 119:105 KJV
Proud to be a Jew and an Israeli
I am Israeli - ×× × ×ש×Ø×××
https://www.youtube.com/watch?
https://www.youtube.com/user/
https://www.israpundit.org/
Birkat Kohanim
https://www.youtube.com/watch?
Washington A Man of Prayer 2015 - Jonathan Cahn's message
https://www.youtube.com/watch?
w transcript - Rabbi Jonathan Cahn Gives America a Final Warning
http://freedomoutpost.com/
Thanks - beloved Timothy A. Pope
The King James Bible Documentary
https://www.youtube.com/watch?
Published on Jul 15, 2013 - Brian McClurg
Under God, our Vindicator
http://www.deovindice.org/
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