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After the expulsion of Adam and Eve from the Paradise of Eden great woe
and total corruption became the earth. The serpent seed was prominent.
The Bible describes Noah as tzadik (righteous) and tamim (pure, innocent,
complete and faultless), and he stands in contrast to the time in which he lived.
Welcome to Parasha Noach (Noah), this week’s Torah portion. This is the
portion of Scripture that will be read in synagogues around the world during
the Shabbat (Saturday) service. We invite you to read along with us; we know
you will be blessed as you rediscover the importance of covenant and unity !
In last week’s Torah portion (Parasha), we restarted the cycle of the weekly
study of the Word of God from the very beginning with the study by the same name:
Bereisheet (In the Beginning).
You can view this Parasha on our website complete with embedded links ...
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Weekly Torah Portion: Noach
"Noach was a righteous man he was perfect in his generations... " Much ink has been spilled over the centuries trying to determine what Torah really intended by that qualifying phrase, "in his generations." An expression of praise? Derision? Perhaps it meant just what it said, no more, no less: Noach was a righteous giant, the right man at the right time, true to his own potential, worthy of G-d's affection, the rescuer of all flesh, and the father of all who have followed.
Noach (Genesis 6:9 - 11:32)
Parashat Noach is read on Shabbat:
Marcheshvan 4, 5777 / November 5, 2016
Todah Rabah - beloved Rabbi Chaim Richman ...
Weekly Torah Portion: Noach
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Published on Nov 1, 2016 - The Temple Institute
Noah the Compassionate: Sleepless on the Ark
The Month of MarCheshvan: Water, Faith, Disappointment…and The Best is Yet to Come
In this week's Torah portion of Noach, we read about the Generation of the Flood, whose fate for destruction was sealed. They are considered to be the most depraved generation of all time, characterized by selective justice, cognitive dissonance, and institutionalized immorality. Sound familiar? Switch to the majority of contemporary Western society. This week's edition of Temple Talk finds our hosts delving deeply into the nature of water, faith, the Great Flood, and more. Yitzchak Reuven and Rabbi Richman also help us get ready for next Monday, the sixth day of MarCheshvan, the day upon which the illustrious Rambam risked it all just to be able to pray on the Temple Mount. That day is now celebrated by Temple Mount advocates as a day of unity and joy. Tune into this week's Temple Talk for inspiration and information !
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Parshat Noach
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Trump Victory Prophesied by Kabbalah, Says Mystical Rabbi
by Adam Eliyahu Berkowitz
A noted Kabbalist arrived at the office of the head of the Republican party in Israel this week with the express purpose of reassuring him that in heaven, the matter has already been decided: Donald Trump will be elected to serve as the next President of the United States. Though Marc Zell, the chairman of Republicans Overseas Israel, is religious, he has limited knowledge of Kabbalah (mysticism), so he was very surprised when a noted kabbalist (mystic) contacted him last Sunday, saying he needed to speak to him concerning the upcoming elections in America. [...]
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Passover Lessons from Jamie's Foodie Friends
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Noah was a righteous man, blameless among the people of his time, and he walked faithfully with God.
Genesis 6:9
Shabbat Shalom - Parasha Noach - The End Time Ark !!!
A rainbow over the Golan Heights
Shabbat Shalom
Welcome to Parasha Noach
(Noah), this week’s Torah portion.
This is the portion of Scripture that will be read in
synagogues around the world during the Shabbat (Saturday)
service. We invite you to read along with us; we know you
will be blessed as you rediscover the importance of covenant
and unity!
Parasha Noach (Noah /
Rest)
Genesis 6:9–11:32; Isaiah 54:1–55:5; 1 Peter 3:8–22
“This is the account of Noah
and his family.” (Genesis 6:9)
In last week’s Torah portion (Parasha), we restarted the
cycle of the weekly study of the Word of God from the very
beginning with the study by the same name: Bereisheet (In the
Beginning).
This week, we continue our study in the first book of Moses
with the Biblical character of Noah — the only righteous man
of his generation.
“Noah was a righteous man,
blameless among the people of his time, and he walked
faithfully with God.” (Genesis 6:9)
Lifting the Torah for all to see at the Western (Wailing)
Wall in the Old City of Jerusalem.
(Photo: Israel Ministry of Tourism)
Noah:
A Righteous Man
“The earth also was corrupt
before God, and the earth was filled with violence. So God
looked upon the earth, and indeed it was corrupt; for all
flesh had corrupted their way on the earth.” (Genesis
6:11–12)
The Hebrew Scriptures describe Noah as tzadik (צַדִּיק
righteous) and tamim
(תָּמִים pure, innocent, complete
and faultless).
Noah stands in contrast to the time in which he
lived. Only six chapters into the Bible and the
world is already filled with violence and corruption.
God vowed to destroy
every person — all except Noah and his family. These six
people would be miraculously saved in an ark that God
instructed Noah to build.
Noah obeyed God even though he saw no evidence of the
coming deluge.
For that reason, the book of Hebrews includes Noah as one
of the heroes of our faith:
“By
faith Noah, being warned by God about things not yet seen,
in reverence prepared an ark for the salvation of his
household, by which he condemned the world, and became an
heir of the righteousness which is according to faith.” (Hebrews
11:7)
This life-size replica of
Noah's Ark opened July, 2016 in Grant County,
Kentucky as part of the Ark Encounter Theme Park, which is operated by Answers
in Genesis. (Photo source: wikimedia by Jameywiki - Own work, CC BY-SA 4.0)
Kentucky as part of the Ark Encounter Theme Park, which is operated by Answers
in Genesis. (Photo source: wikimedia by Jameywiki - Own work, CC BY-SA 4.0)
Noah's absolute faith in God, which resulted in
uncompromising obedience, was the reason he was able to
truly enter a place of blessed rest.
In fact, the name Noah,
or Noach in
Hebrew, means rest.
He was not a man who “leaned on his own understanding” of a
situation, but trusted wholeheartedly in the Word of the Lord
and obeyed.
We will also come to
this place of peace and rest when we learn to simply trust
and obey God at His Word.
Too often we try to reason everything out and make sure
something makes sense or agrees with our theology before
complying with God’s commands.
“Let us, therefore, make every
effort to enter that rest, so that no one will perish by
following their example of disobedience.” (Hebrews
4:11)
Open Torah scroll
The Great Flood
“And I, behold, I do bring the
flood of waters upon the earth, to destroy all flesh,
wherein is the breath of life, from under heaven; everything
that is in the earth shall perish.” (Genesis 6:17)
In this Parasha, God instructs Noah to build a huge ark (called a teivah תֵּבָה in
Hebrew) capable of holding at least a pair of every kind of
animal. A terrible deluge of water is about to come, which
would wipe out every living thing on earth except for those
saved on the ark.
God’s grief over the corruption of mankind is so
intense that He has decided to wipe the slate clean and
establish His covenant with Noah:
"I
will establish My covenant with you; and you shall enter the
ark—you and your sons and your wife, and your sons’ wives
with you. And of every living thing of all flesh, you shall
bring two of every kind into the ark, to
keep them alive with you; they shall be male and female." (Genesis
6:18–19)
Noah is not a boat
builder by trade and the job is no small undertaking.
He is to seal it inside and out with pitch (tar) in order
that it will float on the water and keep everything dry
within.
The boat requires a high standard of craftsmanship. It
seems likely that God gave him a supernatural gifting and
impartation of wisdom.
Not only is the boat to carry every "kind" of animal with
sufficient provisions. Answers
in Genesis interprets "kind" to mean that Noah brought two
of each "family" of animals.
For example, dogs, coyotes, jackals, and foxes all belong
to the Canidae family. So if this theory is true, Noah would
have chosen two of these sub-species to represent the Canidae
family.
The ark also has to withstand rain for 40 days and 40
nights. And even after the rain stops, another 150 days will
pass before the waters recede.
Entry of the Animals into the Ark, by Jacopo Bassana
The ark finally comes to rest on Mount Ararat.
Noah devises a method for determining when it is
safe to leave the ark by observing the behavior of birds.
He sends out a raven that comes back when it finds no place
to rest. A week passes and he sends out a dove. It comes
back as the raven did.
Later, Noah again sends out a dove, and when it returns
with an olive branch, he knows the waters have dried up
sufficiently to allow vegetation to begin growing again.
Another week passes before Noah sends the dove again. When it
doesn't return at all, he understands it is safe to emerge
from the ark.
In a scene reminiscent
of Creation, God commands Noah and his family to go out
and replenish the earth—to be fruitful and multiply.
God again instructs the eating of green herbs and now allows
humankind to eat the flesh of animals; nevertheless, God
forbids the eating of blood.
God also institutes the death penalty for murder, reminding
them that man has
been created in God’s image and, therefore, the life of
every human being is very precious. This passage is a
reminder to us that when we look at others, we must
see them as having been created in the image and likeness of
the Almighty God.
“Whoever sheds man’s
blood, by man his blood shall be shed; For in the image of
God He made man.” (Genesis 9:6)
Noah Lets the Dove Through the Ark of the
Window, by Marc Chagall
The Rainbow: the Sign
of the Covenant
After Noah and his family emerge from the Ark, they
sacrifice to God an offering of the clean animals carried on
the Ark for that purpose.
God promises Noah that
He will never again curse the earth because of the
wickedness of man, and never again destroy
every living, breathing creature on earth as He had done in
the flood:
“And
the Lord smelled a soothing aroma. Then the Lord said in
His heart, ‘I will never again curse the ground for man’s
sake, although the imagination of man’s heart is evil from
his youth; nor will I again destroy every living thing as I
have done.’” (Genesis 8:21)
God sets a rainbow in the sky as a sign of the covenant (ot
brit / אוֹת בְּרִית) with all people of
the earth: “I set My rainbow in
the cloud, and it shall be for the sign of the covenant
between Me and the earth.” (Genesis 9:13)
This is not the only covenant that God has made. Other
covenants were to follow, and each one comes with its own
particular sign (ot).
The sign of the Abrahamic covenant is circumcision of all
male infants on the eighth day.
The sign of the Mosaic covenant is the keeping of the
seventh-day Sabbath.
Yeshua said that the great hallmark of faith in Him—of
having the Torah written inside our hearts and minds in the
Brit Chadashah (New Covenant)—is
love:
“By this everyone will know
that you are My disciples, if you love one another." (John
13:35)
Arab and Jewish students playfully arm wrestle together.
(US Embassy Tel Aviv)
The Generational Curse
of Ham
After leaving the Ark, Noah plants a vineyard.
Although he is a righteous man, he becomes drunk on
wine and is found by his son, Ham, passed out naked in his
tent.
Noah blesses two of his sons, Shem and Yafet, because they
walk in backwards and cover his nakedness; however, Noah’s son
Ham is punished for dishonoring his father.
This is a strong lesson for all of our children. The
command to honor our mother and father comes with a promise
that we will live a long and blessed life.
"Honor your father and your
mother, that your days may be prolonged in the land which
the LORD your God gives you.” (Exodus 20:12)
Teaching children to
properly respect their parents protects their future.
Jewish mother and children share the lighting of the Menorah.
Although Noah’s entire family is saved physically, each one
still has to choose the way of spiritual salvation—a
transformation of the heart. Shem and Yafet show a right
heart and right spirit, while their brother Ham, shows that
his heart needs to be regenerated.
This curse over Ham did not end with him, but
carried on down the generations.
One of Ham’s sons was Cush. His son, Nimrod, began the
kingdom of Babel (modern day Iraq). Nimrod also built the
wicked city of Nineveh, to which God sent Jonah to preach
repentance.
We may also unknowingly carry curses upon our lives from
generational sins of our family before us.
The atoning blood of
Yeshua paid the price for all our sins and has the power
to break these curses; however, we must receive, proclaim,
and walk in the freedom we have in the Son.
"For I know the plans I have for
you," declares the LORD, "plans to prosper
you and not to harm you, plans to give you hope and a future." (Jeremiah 29:11)
you and not to harm you, plans to give you hope and a future." (Jeremiah 29:11)
The Tower of Babel was built in the land of Shinar, which
is in Babylon (modern Iraq).
In Hebrew, Babel means
confusion.
The people of the world unified in their goal of
building the tower of Babel, but their motives were founded
in control and rebellion against God.
They wanted to control their destiny.
“And they said, ‘Come, let us
build ourselves a city, and a tower whose top is in the
heavens; let us make a name for ourselves, lest we be
scattered abroad over the face of the whole earth.’” (Genesis
11:4)
To save humankind from uniting to do evil, God confuses
their language.
“Come, let us go down and
confuse their language so they will not understand each
other.” (Genesis 11:7)
The Tower of Babel may have
actually been a massive Ziggurat, a teraced
Temple pyaramid common in Ancient Mesopotamia (6th–3rd century BC),
similar to this 3D model. On top, Nimrod and his queen would have sat,
overseeing their subjects. Ziggurats commonly stood amidst a larger
Temple complex.
Temple pyaramid common in Ancient Mesopotamia (6th–3rd century BC),
similar to this 3D model. On top, Nimrod and his queen would have sat,
overseeing their subjects. Ziggurats commonly stood amidst a larger
Temple complex.
It is ironic that the very thing they feared, being
scattered and divided across all the earth, is exactly
what happened to them when they attempted to secure their
own future without relying on God.
“So the LORD scattered them
abroad from there over the face of all the earth, and they
ceased building the city.” (Genesis 11:8)
By examining our
motives in everything we do, we can see if we are
attempting to be the "master of our own fate" or to “build
a name for ourselves” or working to build the Kingdom of
God.
All that is built with impure motives will be destroyed on
the Day of Judgment.
Still, there is a principle here that we must not miss: when
people come into unity of heart, mind and purpose, nothing
is impossible for them!
“And the LORD said, ‘Indeed
the people are one and they all have one language, and this
is what they begin to do; now nothing that they propose to
do will be withheld from them.’” (Genesis 11:6)
A rally in support of Israel in
Washington D.C, July 18, 2014
(Photo source: IsraelMFA, Flickr CC BY 2.0)
(Photo source: IsraelMFA, Flickr CC BY 2.0)
God Himself acknowledges that such unity is a
powerful force.
When we submit to the tactic of divide and conquer, we
succumb to weakness and defeat. That is why the enemy of our
souls works overtime to cause division in churches, families,
and marriages.
It is in unity—rooted in righteousness and
Godliness—that God commands His
blessing:
“Behold, how good and how
pleasant it is for brethren to dwell together in unity! ...
For there the LORD commanded the blessing—Life
forevermore.” (Psalm 133:1, 3)
Imagine what Believers can accomplish when they are
motivated by love and united in God's purposes.
Ahava (Love),
by Robert Indiana (Photo by Talmoryair)
The Language of Love
What created such unity among the people of Babel? They
all spoke the same language.
The only thing necessary to destroy the entire work
of building the Tower of Babel was to disrupt their
communication.
But communication is not only based on the language or
dialect we speak.
A best-selling book by Gary Chapman called The 5 Love
Languages analyzes five different emotional
communication preferences that connect people to each other:
words of affirmation; acts of service; receiving or giving
gifts; quality time; and physical touch.
Understanding these
preferences can help us deepen our relationships with
others in our homes, work, and daily travels.
An Israeli couple sits by the Mediterranean Sea. (Photo by Ron Almog)
Even more so, Believers are to be uniquely connected to
each other through God’s love language, which is expressed
through one mind, one heart, and one spirit rooted in His
Word.
This unity of mind, heart and spirit is expressed in a
famous Jewish saying: “May you
be covered in the dust of your Rabbi!”
Likewise, those who follow Yeshua (Jesus), walking
closely in His footsteps and sitting humbly at His feet,
become covered in the dust of His sandals.
Communicating in the unity of God’s love language is one
way we can identify those who are covered in the dust of
Yeshua and are truly His disciples
(talmidim).
"...follow in His steps." (1 Peter 2:21)
This is how we speak God's love language to others:
We instruct, exhort, rebuke, encourage and respond
to others with the fruit of His Spirit—love, joy, peace,
forbearance, kindness, goodness, faithfulness, gentleness
and self-control
(Galatians 5:22–23).
(Galatians 5:22–23).
And this is how God speaks His love language to Israel: In
Isaiah 53, He describes for them their Messiah, who will
suffer for and heal them from their sins once and for all.
In the next chapter (the prophetic reading for this
Shabbat), He tells them why He loves them so much, even after
they have forsaken Him so many times:
“‘For
this is like the days of Noah to Me, When I swore that the
waters of Noah would not flood the earth again; so I have
sworn that I will not be angry with you, nor will I rebuke
you.
"For
the mountains may be removed and the hills may shake, but My
lovingkindness will not be removed from you, and My
covenant of peace will not be shaken,’ says the
LORD who has compassion on you.” (Isaiah 54:9–10)
God so loved Israel that He sent them a righteous yet
suffering servant so that a right relationship with God could
be restored and eternal salvation guaranteed to those who
follow Yeshua.
While Noah saved
himself and his family, Messiah Yeshua is the Saviour of
the world.
Jewish men pray together in Jerusalem
The Coming Judgment
Just like the flood in the days of Noah, in the end
times, judgment will come suddenly (Matthew 24:36–41).
But those who know the
Lord need not fear, for He will provide a safe shelter, a
teivah,
from the raging storm of tribulation, just as He provided the
ark for Noah and his family.
The prophet Isaiah wrote,
“Come, My people, enter your
chambers, and shut your doors behind you; Hide yourself, as
it were, for a little moment, until the indignation is
past.” (Isaiah 26:20)
May we emerge from the Ark of God’s shelter in the unity of
faith to establish the new heavens and the new earth of peace
and righteousness and justice under the rule of the Messiah,
Yeshua.
Please stand together with us and support our end-time
labor of love: bringing the Good News of Yeshua to the Holy
Land.
"They will be My
people, and I will be their God. I will make an everlasting
covenant with them ... I will rejoice in doing them good."
(Jeremiah 32:38–41)
(Jeremiah 32:38–41)
“‘Bring the
whole tithe into the storehouse, that there may
be food in My house. Test Me in this,' says the Lord
Almighty, 'and see if I will not throw open the floodgates
of heaven and pour out so much blessing that there will
not be room enough to store it.’” (Malachi 3:10)
Shabbat Shalom
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