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Shabbat Shalom - Parasha Bereisheet - the Gift of New Beginnings !!!
Previously posted ...
Watchmen - Deception in the Desert !!!
http://conpats.blogspot.com/
Welcome to Bereisheet (In the Beginning), this week’s Parasha
(Torah Portion), which will be read in synagogues around the world
during the Shabbat (Saturday) service. Please read along with us.
We know you will be blessed as the Word of God gives you a fresh start !
In this Parasha, the Ruach Elohim (רוּחַ אֱלֹהִים The Spirit of God) hovers
over the waters (mayim) as God separates the light from the darkness
and land from the water. He creates vegetation and creatures
— fish of the sea and birds of the air, as well as land animals.
This is the precious gift we are given each year at the completion of the
fall feasts with Simchat Torah (Rejoicing in the Torah), when we start our
cycle of Parashiot (Torah study portions) all over again — from the beginning.
Simchat Torah: Celebrating Yeshua – the Word That Dwells Among Us
http://free.messianicbible.
You can view this Parasha on our website complete with embedded links ...
Parasha Bereisheet (Genesis): The Goodness of God’s Creation
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Parasha Reading Schedule 5777
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Jewish holiday calendars & Hebrew date converter
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THE SHABBAT CANDLE BLESSING
Jewish people around the world mark
this day by the candle lighting and blessing:
"Blessed are you, Lord our God, King of the universe,
who has sanctified us with His commandments, and
commanded us to kindle the light of the Holy Shabbat."
http://lp.eteacherhebrew.com/
Shema Yisrael - Deuteronomy 6:4-9 - in the mezuzah and in the tefillin
Parasha Va'etchanan - the Sabbath of Comfort
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How to count the omer !
L'ilui Nishmat Azriel Godel ben Efraim Halevi v'Yedidyah
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The Daniel Timeline
http://www.davidjayjordan.com/
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Weekly Torah Portion: Bereshith
Do you believe that G-d created the world? If you do, then this points to something much more significant:
You believe in yourself, your importance to the G-d who created you, and your responsibility to conduct
your life in accordance to the spark of the Divine with which G-d has entrusted you.
Bereshith (Genesis 1:1-6:8)
Parashat Bereshith is read on Shabbat:
Tishrei 27, 5777 / October 29, 2016
Todah Rabah - beloved Rabbi Chaim Richman ...
Weekly Torah Portion: Bereshith
https://www.youtube.com/watch?
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Published on Oct 27, 2016 - The Temple Institute
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Temple Talk Radio: Weekly Torah Portion
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Special ...
Broadcasting from Jerusalem with Rabbi Chaim Richman ...
Temple Talk Radio: B’reishith: The Re-Creation of Everything, Including Ourselves
https://www.youtube.com/watch?
Published on Oct 25, 2016 - The Temple Institute
Welcoming 5777, The Year of Strength
Bob Dylan and Rabbi Richman: How Many Ears Must One Man Have Before He Can Hear People Cry?
After the holiday hiatus, this week's Temple Talk, the first of the new year 5777, welcomes in the Year of Strength with great joy. May it bring blessings to all! Our hosts discuss the remarkable record-breaking numbers of Jews who have visited the Temple Mount over the holidays, and the show becomes intensely personal as Rabbi Richman relates his own Temple Mount experience and updates listeners regarding his recent health challenge. Our hosts also discuss the unique nature of restarting the cycle of Torah study with parashat B'reishith, and the potential of each and every one of us, like all of creation, to be totally renewed. Yitzchak Reuven and Rabbi Richman also discuss the flame of the ever-turning sword that guards the path to the Tree of Life, and celebrate this year's Nobel Prize Laureate for Literature, Bob Dylan.
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Parasha Bereisheet
http://www.chabad.org/parshah/
http://www.chabad.org/parshah/
http://www.chabad.org/parshah/
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Todah Rabah - beloved Rabbi Naphtali “Tuly” Weisz ...
Russia’s New Satan 2 Mega-Nuke Described With Chilling Accuracy in Isaiah Prophecy
by Adam Eliyahu Berkowitz
As tensions rise between Russia and the United States and Cold War fears return, Russia revealed a terrifying new addition to its nuclear arsenal, aptly dubbed Satan 2. Verses in the Book of Isaiah describing in detail what can only be nuclear [...]
http://www.breakingisraelnews.
https://israel365.com/about-
Todah Rabah - beloved Ted Belman writing from Jerusalem, Israel for 14+ years ...
THERE IS NO DIPLOMATIC SOLUTION
INTO THE FRAY: Condell on Clinton
by Martin Sherman
By presenting the divide between Trump & the post-Obama surrogate, Clinton, as an “America vs Europe” one, Pat Condell understates the true nature of the dichotomy. It is unusual for American voters to get a real choice in a presidential election but this is a genuine fork in the road for America—and the world. It’s one direction or another from here.
Pat Condell, America’s Moment Of Truth, October 25, 2016
The upcoming US presidential election has been a topic I have tried to refrain from writing about. Indeed, I wished to avoid expressing any opinion of the depressing debacle of the US elections, consoling myself with the thought that, in comparison, Israeli politics look like a dignified exercise of the democratic process.
Condell on Clinton
Arguably, there has never been an election in which American voters have been asked to choose between two candidates , who—for very different reasons—are clearly so hopelessly unqualified and undeserving of their nation’s highest office. Appalled at the choice with which the world’s most powerful democracy has presented its electorate, I was loathe to take a position for, or against, either of these deeply flawed candidates—neither of whom I, as a non-US citizen, can vote for anyway. What changed my mind, and convinced me to take up the challenge of writing something I felt I could take a clear stance on, without compromising my journalistic integrity, was a withering anti-Clinton video https://www.youtube.com/watch?
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The earth was unformed and void [tohu v’vohu], darkness was on the face of the deep,
and the Spirit of God hovered over the surface of the water.”
Genesis 1:2
Shabbat Shalom - Parasha Bereisheet - the Gift of New Beginnings !!!
Shabbat Shalom
Welcome to Bereisheet
(In the Beginning), this week’s Parasha
(Torah Portion), which will be read in synagogues around the
world during the Shabbat (Saturday) service.
Please read along with us. We know you will be blessed as
the Word of God gives you a fresh start!
BEREISHEET (In the
Beginning)
Genesis 1:1–6:8; Isaiah 42:5–43:10; John 1:1–18
“In
the beginning [Bereisheet] God [Elohim]
created the heavens and the earth.” (Genesis 1:1)
created the heavens and the earth.” (Genesis 1:1)
Isn’t it wonderful to have a fresh start?
To have an opportunity to begin again?
To have an opportunity to begin again?
This is the precious
gift we are given each year at the completion of the fall
feasts with Simchat
Torah (Rejoicing
in the Torah), when we start our cycle of Parashiot
(Torah study portions) all over again
— from the beginning.
— from the beginning.
Weekly Torah portions adopt their names from the first
unique Hebrew word that appears in the reading, instead of
being given a name or title from a theme in the text.
Both this first Parasha in the yearly cycle of Torah
readings and the first book of the Bible take their name from
the first unique word in the text—Bereisheet,
which means in the beginning.
In English, the book of Bereisheet is called Genesis.
Rolling the Torah scroll to the beginning.
A Good Creation
Parasha Bereisheet opens with a dramatic,
awe-inspiring narrative of the creation of our world.
In as few as 31 verses and 469 words, Genesis describes how
God takes confusion and
emptiness (tohu v’vohu תֹהוּ וָבֹהוּ)
and creates a perfect, delicate balance of order and beauty.
“The earth was unformed and
void [tohu v’vohu], darkness was on the face of the deep,
and the Spirit of God hovered over the surface of the
water.” (Genesis 1:2)
In this Parasha, the Ruach
Elohim (רוּחַ אֱלֹהִים The Spirit of God)
hovers over the waters (mayim)
as God separates the
light from the darkness and land from the water.
He creates vegetation and creatures — fish of the sea and
birds of the air, as well as land animals.
Sunrise on Israel's Hula Valley in Galilee (Photo:
Go Israel, Itamar Grinberg)
Adonai looks at everything He has made and declares
it good; however, He is not quite finished.
On the sixth and final day of creation, God brings forth
the first human — Adam (אָדָם)
— out of the dust of the earth (adamah אדמה).
“Then the LORD God formed man
[Adam] of the dust of the ground [adamah], and breathed into
his nostrils the breath of life; and man became a living
soul.” (Genesis 2:7)
Notice that it takes the breath of God to transform Adam
into a “living soul” — a being of flesh and blood with
personality, emotions, and desires.
Contained within the name of the first “man” on earth is
the Hebrew root word dam
(דָם blood). This is not
a coincidence, since God tells us often that life is in the
blood (Genesis 9:4; Deuteronomy 12:23; Leviticus 17:11).
Notice as well that
humankind — both male and female — are created in the very
image and likeness of God.
Hebrew uses the word b’tzelmo
(בְּצַלְמוֹ in His image). The Hebrew
root word tzelem
(image) is used
in modern Hebrew to mean taking a photograph or making a photocopy, and there is a
very definite family resemblance between us and our Heavenly
Abba (Dad).
“And God created man [Adam אָדָם]
in His own image [b'tzelmo],
in the image of God [b'tzelem
Elohim] created He him; male [zachar]
and female [nikeivah]
He created them.” (Genesis 1:27)
An artist at work in Jerusalem (Photo: Go Israel)
In the Image of God:
Creativity
While we don’t necessarily resemble God in our temporary
vessels made out of dust, we do resemble Him in our souls and
spirit.
One of the ways we resemble God is our capacity for
creativity.
Just as God delighted in the creative process of earth and
life, so is there an innate quality within each human being to
also be creative, which can express itself not only as art,
writing, or music but also strategic thinking, engineering,
programming, etc.
But how did God create the universe? The Bible says He
spoke it into existence using words. For that reason, each
act of creation begins with the phrase “And God said ....”
“And God said: ‘Let there be
light.’ And there was light.” (Genesis 1:3)
Although we are not
gods, as some in the New Age movement claim, we have been
given creative power in our words. Even the power of life
and death is in the tongue! (Proverbs
18:21)
Orthodox Jewish men have a discussion at the Western (Wailing) Wall.
We see this principle at work when God tells the
Israelites that He would give them that which they had
declared with their own words. They fostered
unbelief and disobedience and spoke death over themselves.
The result of their faithless words was that the entire
generation perished in the wilderness.
“‘As I live,’ says the Lord,
‘just as you have spoken in My hearing, so I will surely do
to you; your corpses will fall in this wilderness.’”
(Numbers 14:28–29)
(Numbers 14:28–29)
Keeping this in mind,
let us carefully guard our mouth and watch our words — for
they have the power to create good things in our lives and
the lives of others, or to cause destruction. (Proverbs
15:4)
Moreover, the Word of God spoken in faith is powerful and
effective to create light in the darkness and order out of
confusion and emptiness.
In the beginning, everything in God’s creation worked
perfectly and everything made perfect sense. He had spoken
all into existence in faith, hope, and love.
A young man at the Western (Wailing) Wall gets a little help carrying the
Torah scroll.
Six Days of Labor, One
Day of Rest
After six days of actively creating, God instituted
the seventh day Sabbath, a time to cease from labor and
simply rest and be refreshed.
“By
the seventh day God completed His work which He had done,
and He rested on the seventh day from all His work which He
had done. Then God blessed the seventh day and sanctified
it, because in it He rested from all His work which God had
created and made.”
(Genesis 2:2–3)
(Genesis 2:2–3)
This holy day of rest
is so important that God included it in the Aseret HaDevarim (Ten Words or Commandments),
chiseling these words onto the stone tablets:
“Remember
the Sabbath day, to keep it holy. Six days you shall labor
and do all your work, but the seventh day is a Sabbath of
the Lord your God; in it you shall not do any work, you or
your son or your daughter, your male or your female servant
or your cattle or your sojourner who stays with you.
“For
in six days the Lord made the heavens and the earth, the sea
and all that is in them, and rested on the seventh day;
therefore the Lord blessed the Sabbath day and made it
holy.” (Exodus 20:8–11)
Lighting Shabbat (Sabbath) candles to usher in the
Sabbath on Friday evening is a rabbinically
mandated law.
The Problem of
Loneliness
“And the LORD God said: ‘It is
not good that the man should be alone; I will make him a
help meet for him.’” (Genesis 2:18)
When Adonai placed man in Gan
Eden (the Garden of Eden), He
declared that it is not good for a man to be alone.
He saw man’s need for a helper, counterpart, and companion;
therefore, God put Adam into a deep sleep and took from him a
rib to create a suitable partner for him.
“And the LORD God caused a
deep sleep to fall upon the man, and he slept; and He took
one of his ribs, and closed up the place with flesh instead
thereof. And the rib, which the LORD God had taken from the
man, He made into a woman, and brought her unto the man.” (Genesis
2:21–22)
A second century
Jewish sage, Dosetai ben Yaanai, wrote that it is natural
for a man to woo a woman. Why? Because
he seeks for that which he has lost (his rib).
An Israeli husband and wife relax by the sea.
In Hebrew, a man is
called ish and
a woman, isha, the
feminine form of ish. God uses this term when He woos
Israel and promises a time when Israel will regard Him with
fond affection, rather than stand at arm's length from Him,
viewing Him as a stern authority figure.
“‘It will come about in that day,’ declares the LORD, ‘That you will call Me Ishi (my
Man) and will no
longer call Me Ba'ali (my Master).’”
(Hosea 2:16)
(Hosea 2:16)
God wants Israel to
serve Him out of love — love like that of a woman for her
husband. Likewise, His love for Israel is that of a
devoted, tender husband.
Furthermore, God is utterly concerned with our intimate
relationships — with Him and with one another. He wants our
relationships to be borne of love and devotion, not ruled
through domination, control, manipulation, and coercion.
And because good relationships and preserving purity are so
highly prized, Judaism has an effective method of finding
mates for singles that is uncommon in the non-Jewish world.
The Jewish system of shidduchim
(matchmaking) attempts to bring Jewish men
and women together for the purpose of marriage. Creating a
successful shidduch (arranged
match) is considered a great mitzvah (good deed)
in Judaism.
An Israeli groom rejoices over his bride. (Photo: Go Israel)
Although the verse describing Chavah (Eve) has often been
translated as "helper" or "helpmate," the word used for the
role of a wife in Genesis 2:18 is ezer kenegdo,
which literally means a helper
against him.
The medieval Torah commentator Rashi comments on this text,
saying: "If he [Adam] is worthy, [she will be] a help [ezer].
If he is not worthy [she will be] against him [kenegdo] for
strife."
The word ezer
means a protector, a guard, an aid, and a help. So we can understand
from this text that helping a husband doesn't means always
agreeing. A woman was not created to be a yes person. There
are times when she must stand in opposition to her husband
if he is planning something that is ungodly or unwise.
We can look at the example of Haman’s wife in the book of
Esther who tried to warn her husband that his attempts to
destroy Mordechai would never succeed because he was of Jewish
origin.
To his detriment, the anti-Semite Haman did not listen to
his ezer kenegdo.
As well, being a wife does not mean that the woman is less
important or inferior to her husband. After all, the Ruach HaKodesh (Holy
Spirit) is
also called The Helper.
And while being the helper in Scripture connotes superiority,
the addition of "kenegdo" to the word "ezer" reveals that the
position of wife is a position of equality.
A Jewish woman comes to the Western (Wailing) Wall to pray.
The Fall in the Garden
Sadly, due to a crafty serpent’s trickery, Eve sinned and
Adam sinned soon after her; humankind went from grace
to disgrace in a single day!
Adam blamed Eve, and
Eve blamed the serpent, and men and women have been
pointing the finger at one another ever since.
There, in the Garden, for the first time in human history,
we see the emergence of shame. With shame came forth a fear
of God’s wrath. In his utter humiliation, Adam hid among the
trees, having become aware that he was naked.
From their utopian, sheltered, and innocent existence in
the Garden of Eden, Adam and Eve were thrust into a cruel and
unforgiving world of hardship and pain.
Being cast out of the Garden prevented them from eating
from the Tree of Life in their fallen state. Doing so would
have turned their temporary fallen state into an eternal
fallen state.
The barred door of the Garden actually opened the
door for redemption in the fullness of time.
Torah and yad (Torah pointer)
How quickly the order and beauty of God’s creation
deteriorated into moral degeneracy, even to the point of
brother murdering brother
(Cain and Abel)
(Cain and Abel)
With humankind spiritually separated from God and
deciding for themselves what was good and what was evil,
only six chapters into the book of Bereisheet, mankind
descended to such depths of evil, depravity and violence
that God’s heart breaks, and He regrets ever
creating mankind.
The good news, however, is that none of this came as a
surprise to God. Even before the
foundations of the earth were laid, God had a plan for
redemption. God sent His one and only Son, Yeshua (Jesus), to
pay the penalty for all of our sins.
“All inhabitants of the earth
will worship the beast — all whose names have not been
written in the Lamb's book of life, the Lamb who was slain
from the creation of the world.” (Revelation 13:8)
A New Beginning, A New
Life
“By the word [davar]
of the LORD the heavens were made, their starry host by the
breath of His mouth.” (Psalm 33:6)
The New Covenant book of Yochanan (John) echoes the
Creation story. The very first word of this book is the very
same first word found in this Torah portion: Bereisheet (In
the Beginning):
“In the beginning [Bereisheet]
was the Word (HaDavar),
and the Word was with God, and the Word was God. He was in
the beginning with God. All things were made through Him,
and without Him nothing was made that was made… And the
Word became flesh and dwelt among us.” (John 1:1–3, 14)
Yeshua was there at the beginning, and Yochanan describes
Him as the agent of creative power, the power that
made everything through the spoken word (davar).
It is also through Yeshua, who is called HaDavar (the Word),
that we enter into a relationship with God and our true
conversation with Him begins.
When we accept Yeshua,
HaDavar has a home in our hearts. This means we are born
again and given a new beginning as a child
of the Heavenly Father, the God of the Universe.
In these troubled last days, you can help give every Jewish
person a new beginning by supporting our efforts to bring the
Good News of Yeshua to Israel and the nations.
"You will again have
compassion on us; You will tread our sins underfoot
and hurl all our iniquities into the depths of the sea."
(Micah 7:19)
"Hear the word of the
LORD, you nations; proclaim it in distant coastlands: 'He
who scattered Israel will gather them and will watch over
His flock like a shepherd.'" (Jeremiah 31:10)
“‘Bring the whole
tithe into the storehouse, that there may be food in My
house. Test Me in this,' says the Lord Almighty, 'and see
if I will not throw open the floodgates of heaven and pour
out so much blessing that there will not be room enough to
store it.’” (Malachi
3:10)
Shabbat Shalom from
the Entire Bibles For Israel Family!
the Entire Bibles For Israel Family!
Copyright © 2016 MessianicBible.com
Articles cannot be copied without permission
Articles cannot be copied without permission
The Jewish people (the People of the Book)
gave the world the BIBLE. Today there are about 14 million
Jewish people in the world though most have never studied
the Messianic Prophecies. Finally, for the first time, there will
be a Hebrew Messianic Prophecy Bible, based on the
Ancient Dead Sea Scrolls and Masoretic texts translated
into hundreds of languages, exposing the true meanings.
Many have falsely said that God is finished with His
Chosen People; however, Bible prophecy clearly states that
this will never be so. In fact, in these Last Days,God is moving
among His people to physically and spiritually restore them.
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Thy word is a lamp unto my feet, and a light unto my path.
Psalm 119:105 KJV
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