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Welcome to Tazria (She Conceives), this week’s Parasha (Torah portion).
This Shabbat is one of four special Shabbatot during the Purim/ Passover season that have special Torah readings. It is called Shabbat HaChodesh (Sabbath [of the] month) since it precedes Nissan, the month in which Passover (Pesach) is celebrated. Biblically speaking, Nissan is the first month of the calendar year. Please join us as we read the Torah portion that will be read in synagogues around the world during this week's Shabbat (Saturday) services. We know you will be blessed !
In last week’s Torah portion, God issued a fire to consume the offerings on the altar, and the Divine Presence came to dwell in the newly built Sanctuary. In Parasha Tazria, God provides Moses with the laws of purification after childbirth. He also gives the laws concerning afflictions of the skin. The name of this week’s Torah portion, Tazria, is related to the Hebrew root word zarah (זרע), meaning seed; therefore, an alternative translation of Tazria is She Bears Seed or Bearing Seed, rather than She Conceives.
You can view this Parasha on our website complete with embedded links ...
Parasha Tazria (She Conceives): Setting Time Aside for God
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Weekly Torah Portion: Tazria
Language is G-d's gift to man, enabling man to communicate both practical information and the loftiest of sentiments. But the misinterpretation of language can lead to a misunderstanding of Torah principles and the hijacking of language for the purpose of harming others is a problem so severe that G-d Himself sees to it that man is held accountable.
Tazria (Leviticus 12:1 - 13:59)
Parashat Tazria is read on Shabbat:
Rosh Chodesh Nisan, 5776 / April 9, 2016
Weekly Torah Portion: Tazria - beloved Rabbi Chaim Richman
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Published on Apr 7, 2016
Temple Talk Radio: Weekly Torah Portion: Tazria
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Parshat Tazria
The Parshah of Tazria continues the discussion of the laws of tumah v’taharah, ritual impurity and purity.
A woman giving birth should undergo a process of purification, which includes immersing in a mikvah (a naturally gathered pool of water) and bringing offerings to the Holy Temple. All male infants are to be circumcised on the eighth day of life. [...]
http://www.chabad.org/parshah/
Beloved Rabbi Naphtali “Tuly” Weisz
The Portion of Tazria
Weekly Torah Portion: Purity and Impurity, Life and Death
This week’s portion continues the discussion of ritual purity. In last week’s portion, the instructions regarding purity revolved around various animals that are considered pure or impure. Those animals which are impure may never be eaten nor used for sacrifice. […]
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Because it is my field of study, one would expect I’d have much to say immediately after jihadi attacks of the sort that recently occurred in Brussels (35 killed), or San Bernardino (14 killed), or Paris (130). Ironically, I don’t: such attacks are ultimately symptoms of what I do deem worthy of discussion, namely, root […]
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American Jews, who've considered emigrating to Israel but have put it off because the U.S. is friendly to Jews and not surrounded by enemies who want to kill them, might want to think again. A Pew Research Center study has crunched the numbers and discovered a landmark change coming to America. And U.S. Jews could be the first to feel its effect. [...]
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This week’s Torah portion specifies laws of purification, including those pertaining to childbirth.
Yeshua’s mother, Miryam, would have diligently followed these laws and regulations.
For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled,
we shall be saved by his life.
Romans 5:10 KJV
Shabbat Shalom - Parasha Tazria (She Conceives)
- Setting Time Aside for God !!!
Shabbat Shalom
Welcome to Tazria (She
Conceives),
this week’s Parasha (Torah portion).
this week’s Parasha (Torah portion).
This Shabbat is one of four special Shabbatot
during the Purim/ Passover season that have special
Torah readings. It is called Shabbat
HaChodesh (Sabbath [of the] month) since
it precedes Nissan, the
month in which Passover
(Pesach)
is celebrated.
Biblically speaking, Nissan is the first month of the calendar
year.
Please join us as we read the Torah portion that will be
read in synagogues around the world during this week's Shabbat
(Saturday) services. We know you will be blessed!
TAZRIA (She
Conceives)
Leviticus 12:1–13:59; Exodus 12:1–20; Ezekiel
45:16–46:18; Luke 5:12–15
"This month shall be for you
the beginning of the months, it shall be for you the first
of the months of the year." (Exodus 12:2)
This Shabbat is the last of the Arba Parashiot (Four
Portions) that have special Torah readings in
preparation for Pesach (Passover),
which is only two short weeks away!
It is called Shabbat
HaChodesh (Sabbath [of the] month), and a
special reading is added from Exodus 12:1–20, which details the laws of Pesach
(Passover), including the preparation of the Passover
Lamb.
The story of the Exodus is recounted in Jewish homes every year at the
Passover Seder (a ritual meal to commemorate God's redemption of His
people from Egypt).
In this special reading, Adonai also tells Moses
that Nissan is to be the first month of the year, so this
Sabbath marks the first day of the first month.
Nissan was made the first month of the year because it is
the month in which the Jewish People were freed from slavery
in Egypt, the house of bondage.
In actuality, then, it is a new year. So in addition to
wishing one another a Happy New Year in the seventh month of
Tishrei for Jewish people (or January 1st for those who follow
the Gregorian calendar), we
also can wish people Happy New Year today!
"God said to Moshe and
Aharon in the Land of Egypt, 'This month shall be for you
the beginning of the months; it shall be for you the first
of the months of the year.'" (Exodus 12:1–2)
Women pray in the Old City of Jerusalem at the Western (Wailing) Wall,
a remnant of the ancient wall that surrounded the Holy Temple's courtyard.
In last week’s Torah portion, God issued a fire to consume
the offerings on the altar, and the Divine Presence came to
dwell in the newly built Sanctuary.
In Parasha Tazria, God provides Moses with the laws of
purification after childbirth. He also gives the laws
concerning afflictions of the skin.
The name of this week’s Torah portion, Tazria, is
related to the Hebrew root word zarah
(זרע), meaning seed; therefore, an
alternative translation of Tazria
is She Bears
Seed or Bearing Seed,
rather than She Conceives.
“Speak to the people of
Israel, saying, If a woman conceives
[tazria] and bears a male child,
then she shall be unclean [tameh]
seven days. As at the time of her menstruation, she shall
be unclean [tameh].” (Leviticus 12:1–2)
A mother embraces her newborn child.
When considering the purification rituals that God gave
for mothers following childbirth, many questions
naturally arise:
- Why is a woman ritually impure when she gives birth?
- Why is there a need for an offering?
“When the days of
her purification for a son or daughter are over, she is to
bring to the priest at the entrance to the tent of meeting a
year-old lamb for a burnt offering and a young
pigeon or a dove for a sin offering. ... He shall offer them
before the LORD to make atonement for her, and then she will
be ceremonially clean from her flow of blood.” (Leviticus
12:6–7)
- Why are there 7 days of isolation following the birth of a boy, coupled with 33 days of ritual purity?
- Why are there 14 days of isolation following the birth of a girl, coupled with 66 days of ritual purity?
“But if she bears a female
child, then she shall be unclean two weeks, as in her
menstruation.” (Leviticus 12:5)
A woman uses a yad (Torah pointer) to follow along in the reading of the
Torah portion.
These questions regarding childbirth puzzle even Jewish
scholars since being fruitful and multiplying is the very
first of all commandments to humankind, and a woman giving
birth to a child is fulfilling this God-given mitzvah (commandment).
What’s more, holding your newborn child in your
arms for the first time has to be among the most
exhilarating spiritual moments anyone can experience.
It is also one of
the most transformational; so many aspects
of life, especially for the mother, can and do change
following the birth of a child, particularly after the
firstborn.
In the Brit Chadashah (New Testament), we see that Miriam
(Mary) observed this law after the birth of Yeshua (Jesus).
“When
the time came for the purification rites required
by the Law of Moshe [Moses], Yosef [Joseph] and Miriam
[Mary] took Him to Jerusalem to present Him to the Lord (as
it is written in the Law of the Lord, ‘Every firstborn male
is to be consecrated to the Lord’), and to offer a sacrifice
in keeping with what is said in the Law of the Lord: ‘a pair
of doves or two young pigeons.’” (Luke 2:22–24)
The Presentation of Yeshua in the Temple,
by James Tissot
Some rabbis claim that a woman’s impurity after
birth relates to the trauma and fear related to birth, as
well as, possibly, postpartum depression.
As for the period of isolation, new mothers should be
given the luxury of a private time of bonding with their
children, away from prying eyes, as well as a time to reflect on navigating the
journey forward.
The differences in the length of isolation between the
birth of a boy and the birth of a girl have been explained in
a variety of ways; for instance, since Jewish boys undergo
circumcision on the eighth day, the mother must recover more
quickly.
As for the 14-day period of isolation after the birth a
female child, Rabbi Shlomo Riskin explains in his Jerusalem
Post column that “everything is doubled for the birth
of a girl because the process of life and death will be
repeated physiologically in the child’s own lifetime and
within her own body.”
The burnt offering and the sin offering that are given
following childbirth are seen as a means of transitioning
from a period of isolation back into the community by first
drawing close to God. It is a special moment of
thanksgiving that both the child and the mother survived the
pain and risk of childbirth.
This important
juncture reminds us that transitions matter; as we move
from one phase to the next in our lives, we should first
draw close to God with thanksgiving.
A man holds his newborn godson during the child's Brit Milah
(circumcision) ceremony.
Periods of Isolation
This week’s Parasha also provides the laws of purification
from the ancient Biblical disease tzara’at,
which is inaccurately translated leprosy.
The Hebrew word may be derived from the Aramaic word segiruta,
meaning isolation, and
have a linguistic root that means smiting.
Some consider it a collective term for various
skin diseases that might include eczema, psoriasis,
and ringworm. Tzara’at also can show up on clothing as green
or red patches and even on walls, as perhaps mildew.
It causes spiritual defilement and requires purification
and a time of isolation to prevent the spread of
contamination.
If after a 7-day
period of quarantine, the Cohen (Priest)
sees that the disease is spreading, the “leper” is to be
isolated from the community in order to prevent defiling and
infecting others by contact.
“And
the leper in whom the plague is, his clothes shall be rent,
and the hair of his head shall go loose, and he shall cover
his upper lip, and shall cry: ‘Unclean,
unclean [tameh, tameh].' All the
days wherein the plague is in him he shall be unclean; he is
unclean; he shall dwell alone; without the camp shall his
dwelling be.” (Leviticus 13:45–46)
Torah scroll and
yad in a display case.
Setting Time Aside
for God
In the Torah, isolation or time alone is not restricted to
physical or contagious conditions; it can also be seen as a
necessary time for prayer, devotion, and communion with God.
In the words of a Chassidic Jewish saying, “A person who does not have an hour
to him or herself every day is not a person.”
God invites each one of us to spend time alone with Him in
order to deepen our relationship in ways we cannot do in a
group setting.
There are plenty of Biblical examples to follow, as well.
Moses met with God alone at the burning bush,
as well as on Mount Sinai while receiving the Ten
Commandments.
David also spent much time communing with God.
The Prophet Elijah experienced God's Presence pass by when
he was alone in a cave. He heard God’s voice as kol demamah dekhah,
a phrase that literally means voice
of thin silence; translated in the King James Bible
as the still, small voice.
To hear such this magnificent voice, it is helpful to
temporarily leave the noise of our daily lives and enjoy some
quiet moments with Adonai.
A Jewish man prays at the Western (Wailing) Wall.
Even Yeshua (Jesus) made sure that despite all
the people demanding his attention, He took time to isolate
Himself from the crowds in order to pray and draw
close to His Father.
“And
early in the morning, while it was still dark, He arose and
went out and departed to a lonely place, and was praying
there.” (Mark 1:35)
“But
He Himself would often slip away to the wilderness and
pray.” (Luke 5:16)
Surely if Yeshua needed to slip away from everyone’s
demands in order to have time alone, then we also have this crucial
need.
Of course, all things must be in balance. The Word of God
warns us against excessive isolation, which can cause us to
focus on our own desires.
“A man who isolates himself
seeks his own desire; He rages against all wise judgment.” (Proverbs
18:1)
Prayer in the men's section of the Western (Wailing) Wall.
Although contagious diseases are definitely cause for
concern, the Bible makes it plain that we have been
infected by something that is far more lethal and contagious
than any physical disease.
Since the exile of Adam and Eve from the Garden of Eden,
we have all been infected with the venom of the serpent, and
all are subject to sin
that separates us from God. We are so
defiled by sin that even our righteousness is like filthy
rags.
“All of us have become like
one who is unclean, and all our righteous acts are like
filthy rags; we all shrivel up like a leaf, and like the
wind our sins sweep us away.” (Isaiah 64:6)
Only the blood of the Messiah, Yeshua, the Passover Lamb,
can cleanse us from our defilement and uncleanness to come
into true fellowship with the living God. Just as Yeshua made
the lepers pure and whole once again, so too can He cleanse us
and present us holy and without blemish to the Father.
“Get rid of the old yeast,
so that you may be a new unleavened batch — as you really are. For
Messiah, our Passover Lamb, has been sacrificed.” (1
Corinthians 5:7)
Please help Bibles For Israel bring the Good News
of Yeshua to the Jewish People here in Israel and
around the world during this coming Passover season.
Shabbat Shalom from
the
Entire Bibles For Israel Family!
Entire Bibles For Israel Family!
The Jewish people (the People of the Book)
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Many have falsely said that God is finished with His Chosen People; however, Bible prophecy clearly states that this will never be so. In fact, in these Last Days, God is moving among His people to physically and spiritually restore them.
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