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Welcome to this week’s Parasha (Torah Portion), which is called Beshalach (When He Let Go).
This is the portion of Torah that will be read in synagogues around the world during this week’s
Shabbat (Saturday) service. We know you will be blessed as you read along today. Enjoy !
In last week’s study, after the last and most devastating of the Ten Plagues (Death of the Firstborn),
Pharaoh finally relented in letting the Israelites go free.
This week, however, in Parasha Beshalach, Pharaoh changes his mind and races after them to bring
them back into slavery. Thinking they are lost in the wilderness, Pharaoh seemingly traps them against
the Red Sea. There is no escape. But God miraculously splits the waters so that His people pass
through on dry land, while the Egyptians drown behind them.
You can view this Parasha on our website complete with embedded links ...
Beshalach (When He Let Go): Moving Through Fear Toward Our Destiny
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Parasha Reading Schedule 5776
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"Blessed are you, Lord our God, King of the universe,
who has sanctified us with His commandments, and
commanded us to kindle the light of the Holy Shabbat."
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Weekly Torah Portion: Beshalach
Post-parting of the Sea of Reeds depression nags the children of Israel, as they question whether
G-d is still with them, just days after the greatest miracle in history leaves them giddy with prophecy.
The cure, they learn, is not in the reliving of past heights, but in embracing the day, with all its bitter-sweet reality.
Beshalach (Exodus 13:17 - 17:16)
Parashat Beshalach is read on Shabbat:
Shevat 13, 5776 / January 23, 2016
Weekly Torah Portion: Beshalach - Rabbi Chaim Richman
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Published on Jan 20, 2016
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Parshat Beshalach
Soon after allowing the children of Israel to depart from Egypt, Pharaoh chases after them to force their return, and the Israelites find themselves trapped between Pharaoh’s armies and the sea. G‑d tells Moses to raise his staff over the water; the sea splits to allow the Israelites to pass through, and then closes over the pursuing Egyptians. Moses and the children of Israel sing a song of praise and gratitude to G‑d. [...]
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Rabbi Naphtali “Tuly” Weisz
Weekly Torah Portion: God and Israel at War
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Holy Acronyms
Throughout the night, God keeps His angel and His Pillar of Cloud between the Israelite camp and the Egyptians. Moses holds his staff over the waters, and God sends a great wind to blow over the sea. The waters part, allowing the Israelites to safely cross on dry land. When the Egyptians move to cross after them, however, God interferes with their movements. He instructs Moses to again stretch out his staff over the waters, and they come crashing down upon the Egyptians as they try to escape. So moved by the miracle they witness, the Children of Israel sing a song of praise to God for His salvation. Miriam, sister of Moses and Aaron, also leads the women in song.
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Tu B’Shevat was way ahead of its time. It is the first Earth Day. The birthday of the trees. Although the rituals most closely identified with Tu B’Shevat originated in the 16th century, it is even more relevant today as we try to embrace our role as stewards of the planet. Over the past century, Tu B’Shevat has been closely associated with the environmental movement. Many celebrate by planting trees in Israel in honor of loved ones and eat foods from the Seven Species of Israel that are mentioned in the Torah: Wheat, Barley, Grapes, Figs, Pomegranates, Olives and Dates. Dried carob is also popular.
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For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
Matthew 7:7-8 KJV
Shabbat Shalom - Parasha Beshalach
- Moving Through Fear Toward Our Destiny !!!
Torah scroll and yad (Torah pointer)
Shabbat Shalom
Welcome to this week’s Parasha (Torah Portion), which is
called Beshalach (When
He Let Go).
This is the portion of Torah that will be read in
synagogues around the world during this week’s Shabbat
(Saturday) service. We know you will be blessed as you read
along today. Enjoy!
Beshalach (When He
Let Go)
Exodus 13:17–17:16; Judges 4:4–5:31,Ashk.
(Judges 5:1–31, Seph.); 2 Peter 1
(Judges 5:1–31, Seph.); 2 Peter 1
“Then it came to pass,
when Pharaoh had let the people go, that God did not lead
them by way of the land of the Philistines, although that
was near; for God said, 'Lest perhaps the people change
their minds when they see war, and return to Egypt.'” (Exodus
13:17)
Carrying the Torah at the Western Wall
In last week’s study, after the last and most
devastating of the Ten Plagues (Death of the Firstborn),
Pharaoh finally relented in letting the Israelites go free.
This week, however, in Parasha Beshalach, Pharaoh
changes his mind and races after them to bring them back
into slavery.
Thinking they are lost in the wilderness,
Pharaoh seemingly traps them against the Red Sea. There is
no escape.
But God miraculously splits the waters so that His
people pass through on dry land, while the Egyptians drown
behind them.
In relief and thankfulness to God for this amazing
victory over those who wished to enslave them, Moshe (Moses)
and the Israelites sing a beautiful song called Shirat HaYam (שירת הים),
the Song of the Sea. Some also call it Az Yashir Moshe
(then Moses sang), which are the first words of the
Song of the Sea (Exodus 15:1).
This song is recited daily as part of the Shacharit
(morning prayer service).
(morning prayer service).
It is written in a unique wave or brick-like pattern in
the Torah scroll and is recited in regular chant and
traditional melodies.
The Song of the Sea (Exodus 15:1–18)
In true humility, this song gives no glory to
the leadership of Moses or praise to the people for the
faith it took to walk between walls of water, but totally
gives the glory and praise to the Lord.
“I will sing to the LORD,
for He is highly exalted. Both horse and driver He has
hurled into the sea.” (Exodus 15:1)
This song of Moses is, perhaps, also mentioned in the
Brit Chadashah (New Testament) as a song that will be sung
by those who defeat the beast in the end times. However,
this time they will be
singing by the sea of glass instead of the Red Sea and
holding harps instead of tambourines:
“Those defeating the
beast, its image and the number of its name were standing
by the sea of glass, holding harps which God had given
them. They were singing the song of Moshe, the servant of
God, and the song of the Lamb: ‘Great and wonderful are
the things you have done, Adonai, God of heaven’s
armies!’”
(Revelation 15:2–3)
(Revelation 15:2–3)
The Song of Miriam, by Paulo Malteis
Moses’ sister, Miriam, also goes out with the maidens
and they dance for joy with tambourines.
Because of these songs, this week’s Parasha is also
called
Shabbat Shirah (Sabbath of Singing).
Shabbat Shirah (Sabbath of Singing).
Besides reading the Song of the Sea and the Song of
Miriam on Shabbat Shirah, some have the custom of
feeding the birds, in honor of the beautiful melodies that
they sing and, perhaps, the manna that was found
on the ground by the Israelites in this reading.
This is, of course, unusual in that wild birds are
generally not fed on the Shabbat; only domesticated birds
such as geese and chickens may be fed.
The Talmud explains that the Shabbat should not be
broken by feeding animals that can fend for themselves,
although there is a
responsibility to feed the pets and domesticated animals
that are under your care.
A parrot is fed at the zoo in Jerusalem.
Haftarah Reading:
The Song of Deborah
Both the Torah portion and the Haftarah (prophetic
portion) of this week’s study contain victory songs
by God’s people.
In the Parasha, the Israelites sing the Song of the Sea
extolling and honoring God for delivering them from Egypt.
In the Haftarah, the Song
of Deborah is sung when God gives them
victory over General Sisera and the Canaanites.
“Then Deborah and Barak
the son of Abinoam sang on that day, saying: ‘When leaders
lead in Israel, when the people willingly offer
themselves, bless the LORD! Hear, O kings! Give ear, O
princes! I, even I, will sing to the LORD; I will sing
praise to the LORD God of Israel.’” (Judges 5:1–3)
In the Song of the Sea, only God receives praise and
glory while in the Song of Deborah, the actions of valiant
men and women are also praised.
A Jewish man wearing a tallit (prayer shawl) and tefillin (phylacteries)
prays at the Western (Wailing) Wall in Jerusalem.
There are several other connections between the Torah
portion and this prophetic portion from the book of Judges.
In both accounts of Israel’s victories, their
enemies had assembled against them in chariots; but God
threw their enemies into a panic.
Also, in both the Parasha and Haftarah, Israel’s enemies
were swept away in water, and the women celebrated by
singing and dancing.
Music is a beautiful, God-given gift to His people.
Sadly, many in the world misuse this gift to glorify the
powers of darkness with vulgarity and promiscuity or the
promotion of violence and death. However, we can use the
gift of song to praise Adonai for His goodness and mercy.
Our response to
the victories that God brings us in our lives can be
freely expressed with rejoicing with singing and
dancing, just as Moses, Miriam, and Deborah did:
“Awake, awake, Deborah!
Awake, awake, sing a song! Arise, Barak, and lead your
captives away, O son of Abinoam!”
(Judges 5:12)
(Judges 5:12)
Two women joyfully dance on Jerusalem day to celebrate the miracle of
the rebirth of the independent state of Israel.
The Long Way Home
The Hebrew word Beshalach
(בְּשַׁלַּח), the name of this Parasha,
means when he sent.
Pharaoh didn't simply let the people go; he sent the
Israelites away.
When he did, God did not lead them on the straightest,
most direct route to their Promised Land, which would have
taken them through Philistine territory and into certain
battle. Instead, He led them around and through the Red Sea or Yam Suf
(literally, Sea of Reeds).
(literally, Sea of Reeds).
Why didn’t God take them on the quickest route
and into battle?
The rabbis answer this with a story of a man who
purchases a cow and takes her home to produce milk for his
family, not to kill her for her meat.
Because the
slaughterhouse is on the path to his home, he takes her
on a longer, more roundabout route so
that she will not smell the blood from the slaughterhouse
and try to escape his care.
An Israeli father points out the family's hometown during a hike.
Likewise, God might not take you on the most direct
route to fulfilling your destiny. Instead, He just might
take you out of the way a bit, proving His magnificent
love for you by parting a sea on the
way or lighting your path during a time of darkness.
With that firsthand experience of God’s Presence, your
faith will be made stronger to sustain you in the trials
that will certainly come to you further down the road.
Still, as with any relationship, it takes
more than one great experience with God to know who He
is and to understand His character, integrity, and love.
So sometimes the journey to our destiny is more than
roundabout; it is the long way.
This truth is evident at the Red Sea. Even though the
Israelites experienced walking out of Egypt with the
spoils of the land and their firstborn sons still alive,
that was not enough to calm their fears for long.
Israelis visit the Western (Wailing) Wall, the largest open-air synagogue
in the world.
On the Way to
the Promised Land
“And when Pharaoh drew
near, the children of Israel lifted their eyes, and
behold, the Egyptians marched after them. So they were
very afraid, and the children of Israel cried out to the
LORD.” (Exodus 14:10)
The Israelites' reaction when they saw
Pharaoh pursuing them confirms that they were not yet
ready for battle.
The frightened Israelites did the right thing with
their fear: they cried out to God!
Then they did the wrong thing: they blamed Moses for
bringing them out of Egypt, only to be annihilated by
Pharaoh’s soldiers. They considered it better to have
been left to serve the Egyptians than to die in the
wilderness. (Exodus 14:11)
Sometimes, when
moving on the path to greater freedom, we may
encounter fearful challenges and wish we had just
stayed where we were — no matter how painful or
uncomfortable that old place felt.
Nevertheless, moving ahead means facing new challenges
and seeing God’s power demonstrated as we overcome them.
Moses reassured the Israelites that God would fight
their battles for them, and they would only need to hold
their peace.
“But Moses said to the
people, ‘Do not fear! Stand by and see the salvation of
the LORD which He will accomplish for you today; for the
Egyptians whom you have seen today, you will never see
them again forever. The LORD will fight for
you while you keep silent.” (Exodus
14:13–14)
Pharaoh's Army Engulfed by the Red Sea, by Frederick Arthur Bridgman
The Israelites had a dilemma: they were
trapped between a big sea and an angry Egyptians army
— and Moses told them to “keep silent.”
— and Moses told them to “keep silent.”
That silence involved a choice.
On one hand, they could keep silent, hear the
approaching chariots get louder and surrender to them in
overwhelming fear and helplessness.
On the other hand, they could keep silent, listen for
the Lord's direction to move
forward (kadima!) and obey Him.
“And the LORD said to
Moses, ‘Why do you cry to Me?
Tell the children of Israel to go forward.’” (Exodus 14:15)
Their silence was not meant to be passive. It
involved action.
So often we are
told to “wait upon the Lord” and we often accept this
to mean "do nothing."
It is true there are times when we must find the
patience to simply do nothing but wait until God shows us
His direction; however, there are also times when God
says, “Move forward!” At those times, we are to rise up
from bended knee in heroic faith and go!
A father sits with his daughter in Jerusalem. Around the two are the
young men and women who are called upon to protect Israel from the
nation's enemies.
God has wonderful blessings and victories in store for
us if we would only take the first steps of faith,
trusting in His leadership and wisdom. Through Yeshua we
are more than conquerors.
(Romans 8:37)
(Romans 8:37)
Let us, then, not miss our orders to go
forward with boldness and confidence to possess the Land
that is ours.
Moses demonstrated great faith to his people. We also
need to encourage those who are fearful, reminding them of
God’s great power, love, and faithfulness.
“Say to those with
fearful hearts, ‘Be strong, do not fear; your God will
come, He will come with vengeance; with divine
retribution He will come to save you.’” (Isaiah
35:4)
Today, as the people of Israel stand surrounded by a
sea of hostile enemies, bombarded by a wave of terrorism,
may all Believers reach out to the Jewish People with
words of faith and courage that God has indeed become our
Salvation through Yeshua.
He will fight our battles for us — and as we go
forward, we can be at peace as we trust in Him.
You can play an active role in the end-time salvation
of the Jewish People by helping us bring the Good News of
Yeshua to the Holy Land.
"You will bring
them in and plant them on the mountain of your
inheritance — the place, Lord, you made for your
dwelling, the sanctuary, Lord, your hands established."
(Exodus 15:17)
“Hear the word of the LORD, you
nations; proclaim it in distant coastlands: ‘He who scattered Israel
will gather them and will watch over His flock like a
shepherd.’” (Jeremiah 31:10)
Shabbat Shalom from
the Entire Bibles For Israel Family!
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