Previously posted ...
Debate Carson First - No Where to Hide !!
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Welcome to Vayera (And He Appeared), this week’s Parasha (Torah Portion).
This is the portion of Torah that will be read in synagogues around the world
during the Shabbat (Saturday) service.
Please read along with us and enjoy !
VAYERA (And He Appeared)
Genesis 18:1–22:24; 2 Kings 4:1–37; Hebrews 11:1–40
“The LORD appeared [vayera] to Abraham near the great trees of Mamre while
he was sitting at the entrance to his tent in the heat of the day.” (Genesis 18:1)
In last week’s Parasha, God sealed His Covenant with Abram,
which promised the Land to his descendants as an eternal heritage.
This week’s Parasha contains more angelic activity than any of the other Parashot.
Angels appear to Abraham as men, bringing messages to him and Sarah of future events to come.
They also save Lot from a hostile mob, lead Hagar to water for her son, and comfort Hagar
with the promise of Ishmael becoming a great nation.
Later in the Parasha, the angels also prevent Abraham from sacrificing his son, Isaac.
You can view this Parasha on our website complete with embedded links ...
Vayera: The Intervention of Angels
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Parasha Reading Schedule 5776
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THE SHABBAT CANDLE BLESSING
Jewish people around the world mark
this day by the candle lighting and blessing:
"Blessed are you, Lord our God, King of the universe,
who has sanctified us with His commandments, and
commanded us to kindle the light of the Holy Shabbat."
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Yavoh ~ He is coming !
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Ehyeh Asher Ehyeh אֶהְיֶה אֲשֶׁר אֶהְיֶה
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Thanks - beloved Pamela Geller ...
AWOL: Thousands More Muslim “Migrants” “Mysteriously Disappear”
Earlier this week, I reported that refugee camps had begun to report that Muslims were disappearing — running off. Nobody knows where to. It’s spreading — to other camps. It’s become an epidemic. 7,000 migrants have left the Brandenburg shelters. Where are they going? Who is sheltering these illegals, many with ties to ISIS? I have seen the future, brother, it is murder. [...]
http://pamelageller.com/2015/
Pamela Geller, WND Column: Netanyahu tells truth about mufti’s role in Holocaust
In case you missed my column at WND this week:
DEFENDING THE WEST
Netanyahu tells truth about mufti’s role in Holocaust
Exclusive: Pamela Geller defends Bibi against onslaught of media attack
The condemnations have been way over the top: Benjamin Netanyahu is being denounced by the media and political elites all over the world, in a way that the openly genocidal jihadist Mahmoud Abbas never has been. Netanyahu’s crime? He told the Zionist Congress last Tuesday, “Hitler didn’t want to exterminate the Jews at the time; he wanted to expel the Jews.” Netanyahu quoted Hitler asking the mufti, “So what should I do with them?” The mufti responded, according to Netanyahu, “Burn them.’” Those who are [...]
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Thanks - beloved Ted Belman writing from Jerusalem, Israel for 13+ years ...
The Quiet Revolution: A Religious Revival in America
Spearheaded by a tiny group of visionaries who began building for it as long ago as the 1930s.
by Avner Zarmi, PJ MEDIA
I have often mentioned the special role that religion, in the form of Biblical morality, plays in the history of the American political experiment. The Founding Fathers, under the influence of the British Enlightenment of the 18th century, understood the state and its nature to be the natural outgrowth of the nation as a whole. A generation or so before the climactic events of the last quarter of the 18th century, a Protestant religious revival, the Great Awakening, had swept through the 13 British colonies, and had a profound effect on the thinking of the people who confronted the tyranny which King George III and his officials sought to impose on them. [...]
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Into the fray: Preserving the Jewish nation-state
The predominance of Israel’s military prowess has little or no bearing on many of the emerging threats menacing the Jewish state today.
by Martin Sherman, JPOST
To question the Jewish people’s right to national existence and freedom, is… to deny to the Jewish people the right accorded to every other people on this globe…
– Chaim Herzog, (1918-1997) sixth president of Israel and Labor MK
Zionism is nothing more – but also nothing less – than the Jewish people’s sense of origin and destination in the land linked eternally with its name… The question is at what point Arab nationalism, with its prodigious glut of advantage, wealth and opportunity, will come to terms with the modest but equal rights of another Middle Eastern nation to pursue its life in security and peace.
– Abba Eban, (1915- 2002) foreign minister of Israel (Labor) [...]
http://www.israpundit.org/
http://www.jpost.com/Opinion/
Column one: Rabin's true legacy
Rather than learn from his record, Israel has spent the past 20 years distorting his record.
by Caroline Glick, JPOST - managing editor
It is notable that the same week that Israel marked the 20th anniversary of the assassination of prime minister and defense minister Yitzhak Rabin, Palestinian Authority President and PLO chief Mahmoud Abbas went before the UN Human Rights Commission and asked the UN to establish “a special regime of international protection” for the Palestinians against Israel. [...]
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Israeli Green Beans with Matbucha
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Cooking & Athletics Overnight Camp
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Fried Sweet Plantains
An easy Cuban recipe for Fried Sweet Plantains.
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Ma'aroud (Date Rolls)
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Fake It Till You Make It With These Cooking Tips and Tricks That Make It
Jamie writes - I'm back on dry land for two weeks before heading out to the Midwest and East Coast. I plan to pack a lot into the next 14 days: Winn-Dixie recipe dev and video shoot (Fried Ice Cream and Rosti, aka Giant Potato Latkes - who's excited?!??!), picking out the bathrooms and floors for our new apt, parent-teacher conferences, the Bar Mitzvah of our dear friends' son (shout out to Josh!!!) and answering 300 plus emails (mostly comments and Qs from you all, sorry, I'm sorting through everything as quickly as I can). Wishing us all a super, duper productive next few weeks!
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Shabbat Menu - Quick and Easy Shabbat Dinner
Whenever I get tired at the end of a long week, I take a moment to think about all that Hashem did in six days and I don’t feel quite so tired anymore. But by the end of three (that’s right, three) 3-day Yom Tovim (including Shabbos), I bet Jewish cooks everywhere are ready to take it a little easier in the kitchen this week. In Parsha Bereishit, we read about the creation of the world and the expulsion from the Garden of Eden. While the forbidden fruit remains a mystery, I did find an easy to prepare Shabbat menu that showcases a cornucopia of savory herbs and seasonal vegetables surrounding a tasty roast chicken that will satisfy family and friends and takes less than an hour out of the last day of yom tov to prepare.
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Aert de Gelder - artist
October 26, 1645 – August 27, 1727)
was a Dutch painter and born and died in Dordrecht.
He was one of Rembrandt’s last pupils while in Amsterdam.
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For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.
Ephesians 2:8-9 KJV
Shabbat Shalom - Parasha Vayera - A Covenant and an Inheritance !!!
Shabbat Shalom
Welcome to Vayera
(And He Appeared),
this week’s Parasha (Torah Portion).
this week’s Parasha (Torah Portion).
This is the portion of Torah that will be read in
synagogues around the world during the Shabbat (Saturday)
service.
Please read along with us and enjoy!
Please read along with us and enjoy!
VAYERA (And He
Appeared)
Genesis 18:1–22:24; 2 Kings 4:1–37; Hebrews 11:1–40
“The LORD appeared [vayera]
to Abraham near the great trees of Mamre while he was
sitting at the entrance to his tent in the heat of the day.”
(Genesis 18:1)
In last week’s Parasha, God sealed His Covenant with
Abram, which promised the Land to his descendants as an
eternal heritage.
This week’s Parasha contains more angelic
activity than any of the other Parashot. Angels
appear to Abraham as men, bringing messages to him and Sarah
of future events to come. They also save Lot from a hostile
mob, lead Hagar to water for her son, and comfort Hagar with
the promise of Ishmael becoming a great nation. Later in the
Parasha, the angels also prevent Abraham from sacrificing his
son, Isaac.
Torah scroll protected by a beautiful
Torah tik (case). (Photo: Jewish Agency)
This week’s Parasha is entitled vayera (וירא),
which means appeared. It
is called that because Abraham receives in Hebron's plains
of Mamre three mysterious guests.
It seems that God is
visiting Abraham while he is convalescing
from his Brit Milah
or circumcision, which
had occurred three days prior. Despite his discomfort,
Abraham graciously attends to his guests.
Abraham, in welcoming the three men, is demonstrating more
than just good manners. This attitude of open hospitality has
saved many a nomad’s life in the harsh desert climate.
In fact, this custom of welcoming
the stranger or hachnasot
orchim is one of two Jewish mitzvot
(commandments) still practiced today that originated in God’s
visit to Abraham. The other is bikkur
cholim or visiting the sick.
We can be assured that God sees when we are ill, and He is
present to comfort and minister to us. Furthermore, angels are still active today
to protect, save, help, warn and encourage us.
“The angel of the LORD
encamps around those who fear Him, and rescues them.” (Psalm
34:7)
Abraham and the Angels, by Aert de Gelder
The Brit Milah
The Brit Milah
(covenant of circumcision) is Judaism’s oldest
ritual. It is the only mitzvah (commandment) that was carried
out communally by the Israelites before entering the Promised
Land. In fact, God commanded Joshua to take flint
knives in order to circumcise their sons because this
covenant had not been exercised during the desert
wanderings.
“Then
Joshua circumcised their sons whom He raised up in their
place; for they were uncircumcised, because they had not
been circumcised on the way. So it was, when they had
finished circumcising all the people, that they
stayed in their places in the camp till they were healed.
Then the LORD said to Joshua, ‘This day I have rolled
away the reproach of Egypt from you.’” (Joshua
5:7–9)
The Talmud (Jewish Oral Law) considers the milah (from the
verb la’mul meaning
to circumcise) to be equal
to all the other 612 commands.
We can see this mathematically in Jewish gematria. Since
Hebrew letters are also numbers, the Hebrew word brit, meaning
covenant, has a numerical
value of 612 (bet = 2; reish = 200; yud = 10; tav = 400).
So when brit (612) is
combined with the singular commandment of the milah in Brit
Milah, it equals 613 — in other words, the full number of the
commandments in the Torah.
Reading from the Torah scroll
While anyone can be circumcised simply for health reasons,
when a Jewish person fulfills this commandment in order to be
in covenant with God, it elevates the circumcision as an act
of holiness.
The Brit Milah represents our bond with Adonai.
The Brit Milah represents our bond with Adonai.
For this reason, it is considered by some people as
something uniquely Jewish; circumcision
is the sign of the covenant between God and Abraham and
His descendants forever. In ancient
times, Gentiles were, therefore, referred to as “the
uncircumcised ones.”
For instance, when David referred to the giant Goliath, he
called him an ”uncircumcised Philistine.”
“For who is this
uncircumcised Philistine, that he should defy the armies of
the living God?” (1 Samuel 17:26)
What difference would it make to David and Israel whether
or not Goliath’s foreskin was still intact?
David was not announcing the state of Goliath’s physical
condition; rather, he was emphasizing the fact that this giant
was not in holy covenant with the God of Israel.
In other words, David was proclaiming a message of faith
that God would uphold the covenant and protect Israel. It
might have been challenging not to look on the strength and
prowess of his enemy, but David overcame and, instead, looked
to the strength and faithfulness of the God of Israel.
Goliath Laughs at David, by Ilya Repin
Although the commandment to the Jewish People to
circumcise their sons on the 8th day still holds true, the
Torah tells us that God will circumcise our hearts
and those of our descendants — to love and obey Him when we
come back into the Land:
“The LORD your God will
circumcise your hearts and the hearts of your descendants,
so that you may love Him with all your heart and with all
your soul, and live.” (Deuteronomy 30:6)
The ancient Hebrew prophet, Jeremiah, also called the
Jewish People to circumcise their hearts:
“Circumcise yourselves to
the LORD; remove the foreskin of your hearts, O men of Judah
and inhabitants of Jerusalem; lest My wrath go forth like
fire, and burn with none to quench it, because of the evil
of your deeds." (Jeremiah 4:4)
The issue of
circumcision extends far beyond the physical and becomes a
crucial matter of the heart.
The circumcision of the heart is not done with human hands
but is only accomplished by the faithful working of the Ruach
HaKodesh (Holy Spirit) in the lives of those who follow Yeshua
(Jesus).
“In Him you were also
circumcised with the circumcision made without hands, by
putting off the body of the sins of the flesh, by the
circumcision of Messiah.” (Colossians 2:11)
An Israeli grandfather holds his grandchild after the Brit Milah.
For the Sake of Ten
— The Minyan and the Tithe
As a man in covenant with God, it seems that Abraham is
privy to some insider information.
In this Parasha, Abraham learns of God’s
intention to destroy Sodom and Gomorrah because of their
sin.
In pleading for the people of Sodom and Gomorrah, Abraham,
whose name means father of a multitude of nations, lives up to
his name by acting as a father who pities his children. He
asks God if His judgment would be stayed if He found 50
righteous men there.
If 50 were not found, Abraham pleads for the sake of 40,
then 30, then 20, and finally 10. God promises that for the
sake of 10 righteous, He will not destroy the cities.
Ten is an important number corresponding to the tenth
Hebrew letter, yud (י),
which was originally pronounced yad,
meaning arm and hand.
So, we can
understand that in Hebrew, the number 10 is a reference to
the hand of God or arm of the Lord,
which represents salvation (Psalm 60:5 and Isaiah 53:1), authority (Isaiah 40:10–11), power and strength (Isaiah 28:2), judgment (Exodus 15:11–12), and mercy (Psalm 17:7).
which represents salvation (Psalm 60:5 and Isaiah 53:1), authority (Isaiah 40:10–11), power and strength (Isaiah 28:2), judgment (Exodus 15:11–12), and mercy (Psalm 17:7).
“Surely the arm of the LORD
is not too short to save, nor His ear too dull to hear.” (Isaiah
59:1)
The Departure of Lot and His Family from Sodom, by Peter Paul Rubens
Ten is so recognized in Judaism that a minimum of 10 Jewish men, called a minyan, must
be gathered to hold religious services in the synagogue.
Of course, we can see examples in Scripture where
the number 10 is associated with power and covenant.
the number 10 is associated with power and covenant.
God sent Ten Plagues on Egypt to show His power to the
Egyptians and rescue the Israelites. He wrote the Ten
Commandments on tablets of stone for the Israelites so that
they would know how to live holy lives protecting their
covenant relationship with Him.
Ten is also a number of testing. Moses sent out 12 spies
to spy out the Land of Israel and 10 came back with an evil
report. In the wilderness, the children of Israel tested God
10 times (Numbers 14:22). Jacob’s wages were changed
10 times by Laban. Daniel and his friends were tested for 10
days in Babylon.
Ten also can represent our covenant obligations.
A tenth of our income is also the required portion to give to
the Lord. This is also a test. Every time we earn money, the
test is to see whether or not we will bring the first 10% to
God. It is really a test of our heart —
where is our first loyalty?
Moreover, this is
the only place in the Bible where God invites us to TEST HIM!
the only place in the Bible where God invites us to TEST HIM!
“‘Bring the whole tithe into the storehouse,
that there may be food in My house. Test Me in this,’ says the LORD Almighty, ‘and see if I will not throw open the
floodgates of heaven and pour out so much blessing that
there will not be room enough to store it.’” (Malachi
3:10)
Tithing — bringing a full tenth of our income into the
house of the Lord — is a test. Our checkbook register shows
our hearts — what we do with our money is a test.
Also for the sake of ten, a tenth of our income, God
promises to rebuke the devourer. He will not allow
destruction of our material goods for the sake of a tenth.
“I will prevent pests from
devouring your crops, and the vines in your fields will not
drop their fruit before it is ripe,” says the LORD Almighty.
(Malachi 3:11)
Fresh tomatoes at the Carmel Market in Tel Aviv (Photo: Go Israel / Dana
Friedlander)
When we find that our profits are being devoured and there
is not enough to meet the need, it is time to check if we are
faithfully tithing.
When we tithe, we are in reality just bringing to
God what belongs to Him. That is why Scripture
uses the word “bring” and not “give.” If something does not
belong to us, it is not ours to keep or give away.
The tithe does not belong to us; it belongs to the Lord.
For instance, to find in Scripture where people failed to
bring the tithe and suffered the consequences, we need look no
further than Jericho, the first city Israel conquered after
crossing the Jordan to the Promised Land.
Jericho was the “tithe” of all the other cities because it
was the first one conquered. God
told Israel not to take any of the spoils of Jericho; but
one man disobeyed. Achan roamed the rubble at night,
stole money and other spoils, and hid them under his tent.
Therefore, Israel had no victory until God exposed the
sin, and Achan along with his family and all his belongings
were destroyed.
“Will a mere mortal rob God?
Yet you rob me. But you ask, ’How are we robbing you?’ In
tithes and offerings. You are under a curse — your whole
nation — because you are robbing Me.”
(Malachi 3:8–9)
(Malachi 3:8–9)
A Jewish child inputs coins into a special box called a pushke for charity.
Traditionally, Jewish people give at least ten percent of their income.
Children of Promise
In entertaining angels, Abraham learned that Sarah, who
was 90, would give birth to a son, despite her old age.
In fact, Abraham was 100 years old when Isaac was born.
They called him Yitzchak (Isaac) from the Hebrew word for
laugh — tzchok, because
Sarah laughed when she overhead what the angel prophesied.
But when Yitzchak was born, that laughter turned
from mockery to joy and delight. “Sarah said, ‘God has brought me
laughter, and everyone who hears about this will laugh with
me.’” (Genesis 21:6)
This contrasts the birth of Ishmael, which brought strife
and sorrow, although Abraham obviously loved him deeply, and
God had promised to make him into a nation.
Things birthed of the flesh most often bring strife and
frustration, but when the Spirit of God gives birth to
something in our lives, it brings joy and laughter, not only
to us but to others as well.
God clearly tells
Abraham and Sarah that although he will bless Ishmael and
make him into a great nation, the covenant will pass
through the lineage of Isaac. Isaac will
inherit the Promised Land.
To protect Isaac and the covenant, Ishmael, son of the
bondwoman, Hagar, is sent away with his mother into the
wilderness where he will learn to foster a relationship with
God by calling out to Him on his own.
"God heard the boy crying,
and the angel of God called to Hagar from heaven and said to
her, 'What is the matter, Hagar? Do not be afraid; God
has heard the boy crying as he lies there. Lift
the boy up and take him by the hand, for I will make him
into a great nation.'” (Genesis 21:17–18)
Hagar and Ishmael in the Desert, by Giuseppe Zola
Still, Abraham’s faith is tested in a much deeper
way. In Chapter 22, of this Parasha, God calls him
to offer Isaac as a sacrifice.
“Take now your son, your
only son, whom you love, even Isaac, and go into the land of
Moriah, and offer him there for a burnt offering upon one of
the mountains which I will tell you of.” (Genesis
22:3)
From the beginning, Abraham trusted God, despite the
enormity of God’s command. Perhaps, one of the ways he had
been schooled in that trust was the sending away of his son
Ishmael.
That trust is evident when Isaac asked, "Where is the lamb (seh)?" Abraham told him
that God will provide the Lamb. Yet, for the sake of Isaac,
God provided not a lamb, but a ram
(ayil).
(Genesis 22:13)
(Genesis 22:13)
Because of Abraham’s faith and trust in God, He provided a
substitute sacrifice for Isaac. Likewise, God Himself provided a
substitute sacrifice for the sins of all who share in the
faith of Abraham.
“For God so loved the world
that He gave His son, His only son (whom He loved) so that
whoever would believe on Him would not perish but have
eternal life.” (John 3:16)
We long for the day when all Israel will be saved, as
Scripture promises:
"Israel will be saved by the LORD with an everlasting salvation; you will never be put to shame or disgraced, to ages everlasting." (Isaiah 45:17)
"Israel will be saved by the LORD with an everlasting salvation; you will never be put to shame or disgraced, to ages everlasting." (Isaiah 45:17)
Please help us bring the Word of Truth to the Jewish
People in these end times.
“In those days Judah will be saved and
Jerusalem will live in safety. This is the name by which it
will be called: The LORD Our Righteous Savior.” (Jeremiah 33:16)
“‘Bring the whole
tithe into the storehouse, that there may be food in My
house. Test Me in this,’ says
the Lord Almighty, ‘and see if
I will not throw open the floodgates of heaven and pour out
so much blessing that there will not be room enough to store
it.’”
(Malachi 3:10)
(Malachi 3:10)
Shabbat Shalom from the
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I am Israeli - אני ישראלי
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https://www.youtube.com/user/
http://www.israpundit.org/
FOCUSED VID ...
Washington A Man of Prayer 2015 - Jonathan Cahn's message
https://www.youtube.com/watch?
w transcript - Rabbi Jonathan Cahn Gives America a Final Warning
http://freedomoutpost.com/
Thanks - Timothy A. Pope
Southern Heritage News & Views
http://shnv.blogspot.com/
http://www.facebook.com/
https://www.facebook.com/
http://www.vaflaggers.com/
http://www.deovindice.org/
Under God, our Vindicator
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