Shabbat Shalom - Parasha Ki Tavo (When You Enter) - The Blessing in Being a Blessing !!!
Previously posted ...
Shabbat Shalom - Parasha Ki Tetze (When You Go Out to War) - Holiness and the Laws of God !!!
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These things I have spoken unto you, that in me ye might have peace. In the world
ye shall have tribulation: but be of good cheer; I have overcome the world. John 16:33
Blessed are those servants whom the master finds on watch when he returns. Luke 12:37
And have no fellowship with the unfruitful works of darkness, but rather expose them. Eph 5:11
I made haste, and delayed not to keep thy commandments. I will never forget thy precepts:
for with them thou hast quickened me. Psalm 119:60,93
The war against Truth has been raging ever since
evil was expulsed from the realm of Heaven.
God instructed Pharaoh, "Let my people go."
God instructs us, "Let my people know."
Shema Y'israel - Maranatha !
Na'aseh V'nishma
כבוד שם יהוה Baruch Hashem Adonai
לשבור לחם ביחד Shabbat Shalom Mishpacha
#ShabbatShalom - Welcome to Ki Tavo (When You Enter), this week’s Parasha (Torah Portion).
This Torah portion will be read in synagogues around the world during the Shabbat (Saturday) morning service.
Please read along with us and discover how precious you are to the Lord.
We know you will be blessed.
Last week, in Parasha Ki Tetze, God gave to the Israelites 74 of the 613 commandments found in the Torah — far more than any other Torah portion. These laws mostly seem to be concerned with protecting the weaker members of society. They include laws concerning the beautiful captive, paying workers in a timely fashion, and leaving a portion of the harvest in the field for the widow, the fatherless, and the stranger. This week, in Parasha Ki Tavo (When You Enter), God instructs Israel to bring the first-ripened fruits (bikkurim) to the central sanctuary once the Israelites have finally entered the Land He promised to them.
You can view this Parasha on our website complete with embedded links ...
Parasha Ki Tavo (When you Enter): Entering the Promise
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No One Else Brings Salvation but Yeshua
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Revelation and Na'aseh V'nishma
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We will do and we will listen to all that God has declared. Exodus 24:7
When to Celebrate Yeshua HaMashiach's birthday ...
The Joy of Tabernacles when Yeshua was Born
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How Yeshua was born on the Feast of Tabernacles by Rabbi Yitzchak
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The Best Jewish Words You Need To Know: A Yiddish and Hebrew Glossary
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A Living Library of Jewish Texts in Hebrew and English translation
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Torah Teasers Parshat Ki Tavo by Moshe Erlbaum
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Todah Rabah - beloved Rabbi Ralph Messer ...
Simchat Torah Beit Midrash - Joy of God’s Teaching and Instruction
All Scripture is given by inspiration of God, and is profitable for doctrine,
for reproof, for correction, for instruction in righteousness. 2 Timothy 3:16
What Does It Mean to Choose Life? Every decision you make can be made in a way that you are “choosing life.”
The Torah is God’s constitution; it is His teaching and instruction; it is eternal and it is life.
His Spirit is pure Light, abundant with untouchable, supreme, sovereign power.
God is the Source of all life.
כִּי-תָבוֹא Ki Tavo means “when you enter”—referring to entering the Land ...
Moses pronounces the blessings that the Children of Israel would be rewarded with in keeping the commandments of the Torah, then gives a warning of the harsh punishments that would come upon them if they disobeyed God’s commandments. These punishments include illness, famine, war, poverty, and exile. The section which lists these punishments incurred for disobedience are known as tokhachah, meaning “rebuke.” He reminds them that they could gain so much more by serving Him with joy rather than heaviness of heart. When you are joyful in serving God simply because you love Him, your children and the people around you will see it and be impacted by it. You can inspire them with your joy (simchah). Even hard things in life can be done with joy, and in fact, when they are, it lightens the load and makes things easier.
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Todah Rabah - Dr. Gary Hedrick ...
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Charles Halff - What It Costs a Jew to Become a Christian
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Weekly Torah Study: with Rav Gedalia Meyer
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Kol Torah Academy of Bergen County
Parashat Ki Tavo - 21 Elul, 5782 - September 17, 2022
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TABC Parashat Ki Tavo
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Parshat Ki Tavo
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DONALD DATES
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President Donald J. Trump
Save America Rally in Youngstown, OH
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Good News From Israel - Achievements and Heartwarming Stories
In the 11th Sep 22 edition of Israel’s good news, the highlights include:
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Todah Rabah - beloved Ted Belman writing from Jerusalem, Israel for 20+ years ...
THERE IS NO DIPLOMATIC SOLUTION
Israel should declare three nos;
no to nuclear Iran, no to two-state solution, no to bi-national state
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The Two State Solution is no more
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The Jordan Option Conference Videos reposted
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>> The Jordan Option, plain and simple
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>> The Jordanian Option is the only game in town
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>> The Ultimate Alternate Israel-Palestine Solution by Ted Belman
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Quest For The Lost Tribes - Full Simcha Jacobovici Documentary
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elcome to Kashrut Malchut Shamayim
In parsha Ki Tavo,
Moses tells the Children of Israel to bring the first-ripened fruits (bikkurim) to the Temple after they settle the land of Israel and declare their gratitude to Hashem. As we plan this week’s Shabbat menu and look ahead to the High Holiday meals, we have a beautiful brisket recipe that highlights the pomegranate, one of the seven species of Israel traditionally associated with the bikkurim offering.
This whole menu can be a trial run for a Rosh Hashanah meal.
A Popping Pomegranate Shabbat Menu
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> https://www.youtube.com/user/
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To keep the biblical mitzvah of shmitah
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When you have entered [ki tavo] the land the Lord your God is giving you as an inheritance ... take some of the firstfruits
of all that you produce from the soil of the land the Lord your God is giving you and put them in a basket.
Then go to the place the Lord your God will choose as a dwelling for His name. Deuteronomy 26:1–2
Shabbat Shalom - Parasha Ki Tavo (When You Enter) - The Blessing in Being a Blessing !!!
To protect the precious handwritten text of the Torah scroll, a yad (Torah pointer) is
used to follow along in the reading.
used to follow along in the reading.
Shabbat Shalom
Welcome to Ki Tavo (When You Enter),
this week’s Parasha (Torah Portion).
this week’s Parasha (Torah Portion).
This Torah portion will be read in synagogues around the world during the Shabbat (Saturday) morning service. Please read along with us and discover how precious you are to the Lord.
Ki Tavo (When You Enter)
Deuteronomy 26:1–29:9 (8); Isaiah 60:1–22; 1 Peter 2:1–25
“When you have entered [ki tavo] the land the Lord your God is giving you as an inheritance ... take some of the firstfruits of all that you produce from the soil of the land the Lord your God is giving you and put them in a basket. Then go to the place the Lord your God will choose as a dwelling for His name.” (Deuteronomy 26:1–2)
An Israeli girl with a basket of fruit and vegetables.
Last week, in Parasha Ki Tetze, God gave to the Israelites 74 of the 613 commandments found in the Torah — far more
than any other Torah portion.
than any other Torah portion.
These laws mostly seem to be concerned with protecting the weaker members of society. They include laws concerning the beautiful captive, paying workers in a timely fashion, and leaving a portion of the harvest in the field for the widow, the fatherless, and the stranger.
This week, in Parasha Ki Tavo (When You Enter), God instructs Israel to bring the first-ripened fruits (bikkurim) to the central sanctuary once the Israelites have finally entered the Land He promised to them.
Baskets of fruit in an Israeli market.
It must have been a relief for the children of Israel to hear that their prolonged, 40-year journey through the wilderness would finally be coming to an end. They were about to cross over
into the Promised Land.
into the Promised Land.
In fact, the word in Hebrew for a Hebrew, Ivri, comes from the root I-V-R, which means to cross over. In a spiritual sense, anyone who has crossed over into the Kingdom of God is an Ivri.
For that reason, perhaps, Paul said that being a Jew is a matter of having a circumcised heart more than circumcised flesh. He wasn’t by any means negating circumcision; he was emphasizing that to cross over into the Kingdom of God, there must be an inward change.
Those who worship God, worship Him in Spirit and in truth.
“But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God.” (Romans 2:29)
The wilderness experience was so challenging and defining that future rabbinic texts consider any physical or spiritual desert as an enemy to be overcome. Our challenge is to walk through the times of wilderness in our lives and be transformed so that we can enter the Promised Land.
Crossing the Jordan (Bible Primer, 1919)
Ki Tavo promises that obedience to God will be rewarded. These rewards include Divine protection, prosperity, and blessings on families and future generations.
Disobedience and rebellion against God, however, result in punishment; the Word of God lists 98 chilling admonitions that take up half of this Parasha.
These include diseases, plagues, poverty, famine, slavery, and defeat by enemies.
For this reason, Parasha Ki Tavo has been called “the warning chapter,” and the Torah reader, who traditionally chants the Torah portion according to a sing-song pattern, rushes through the recital of dreaded curses in a hushed, fearful tone.
We need not look far to see that the Jewish People have been blessed by the Almighty God as He promised; but they have also done more than their fair share of suffering over the centuries due to the curses of the law that come into play because of sin (Deuteronomy 28:15–68).
Teviah, the father in the movie Fiddler on the Roof, expressed this sentiment so humorously after his horse became lame just before the Sabbath: “God, I know that we are Your chosen people, but couldn’t You choose someone else for a change?”
There are some who follow Yeshua HaMashiach (Jesus the Messiah), but believe that it is our lot in life to suffer from these curses along with the rest of the world; however, the Word of God tells us differently.
As covenant children of God, we are to enjoy His blessings on our lives if we are walking in obedience to His commandments.
"But Messiah has rescued us from the curse pronounced by the law. When He was hung on the tree, He took upon Himself the curse for our wrongdoing." (Galatians 3:13)
Torah scroll and yad
Blessings Come from Being a Blessing
One of the first acts of obedience that the Lord asks of His people is to remove the firstfruits of our increase, our tithe, the sacred portion — and to give it to those who serve the Lord,
as well as to the poor.
as well as to the poor.
“Then say to the LORD your God: ‘I have removed from My house the sacred portion and have given it to the Levite, the foreigner, the fatherless and the widow, according to all You commanded.’” (Deuteronomy 26:13)
If we are not obeying this command, then we have little Biblical basis on which to expect God’s blessings on our finances.
God promises that if we obey Him in giving our tithe, He will rebuke the devourer for our sakes and bless our finances.
"'Then I will rebuke the devourer for you, so that it will not destroy the fruits of the ground; nor will your vine in the field cast its grapes,' says the LORD of hosts.” (Malachi 3:11)
"Honor the Lord with your wealth and with the firstfruits of all your
produce." (Proverbs 3:9)
But the reverse holds true as well: if we fail to give to God the “hallowed portion” of our income, then we are breaking covenant by “robbing God.”
When we fail to tithe, we come under a curse and give the devourer free rein to work havoc and destroy our finances.
While Yeshua has removed from us the curse of the law, He has not removed from us the obligation to follow His example by living a holy life. When we understand that we are walking in sin in some area, we are to repent and return to Him.
By giving our tithe — the holy (kadosh) portion of our income — removing it from our possession, we return to God in so many ways and He returns to us.
“‘Return to Me, and I will return to you,’ says the LORD Almighty. But you ask, ‘How are we to return?’ Will a mere mortal rob God? Yet you rob me. But you ask, ‘How are we robbing you?’ In tithes and offerings. You are under a curse—your whole nation—because you are robbing Me.” (Malachi 3:7–9)
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