Shabbat Shalom - Parasha Lech Lecha - Go Forth Crossing Over Into Destiny !!!
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Shema Y'israel - Maranatha !
Na'aseh V'nishma
כבוד שם יהוה Baruch Hashem Adonai
#ShabbatShalom - Welcome to Lech Lecha (Go Forth), this week’s Parasha (Torah Portion). We know you will be blessed as you follow along with us in this portion of Torah that will be read in synagogues around the world during the Shabbat (Saturday) service. Enjoy!
Our last Torah reading, Noach (Noah), concluded with a genealogy of Shem, Noah’s son. That genealogy ended with Terah, father of Abram, Nahor and Haran. Terah took his son Abram and Abram’s wife Sarai, as well as Lot, son of Haran, who had died, out of Ur of the Chaldeans and headed toward the Land of Canaan. Instead of reaching their destination, however, they settled at Haran where Terah lived out the rest of his days. In this week’s Parasha, at God’s command, Abram carries on with his father’s unfinished mission — to reach the Land of Canaan, the name given to the Promised Land at this time.
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God is the Source of all life.
ֶלֶךְ-לְךָ Lech Lecha means “go to yourself” or “go forth within yourself.”
These are the words that God spoke to Abraham when He told him to leave his father’s house and go to a Land that He would show him. Abraham took the journey, pressed forward, and became a great nation. No one else prior to him did what he did. Like Abraham, when you experience tests or adversity, you will overcome and be rewarded, with God’s help. We all go through adversity. Adversity is meant to get your attention prior to your promotion. Don’t focus on what you are going through; focus on what you are going to. Accept with love the tests and tribulations you are going through. Happiness lies within.
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This week’s parsha Lech Lecha is a story of faith and of secrets.
Hashem does not reveal the location of the Promised Land until after Abraham embarks on his journey. The beauty of Sarah is revealed to Abraham and he decides to hide the true identity of his wife from the Pharaoh. Abraham launches a clandestine operation to rescue his brother from the evil kings. An angel reveals the blessing of a son to a barren and distraught Sarah. Hashem is described as the “God of Seeing” because for Abraham and Sarah, at their age, it is almost impossible to imagine progeny numbering like the stars in the sky. This week seeing is believing as we reveal some of our favorite Fall flavored recipes that work perfectly in an easy Shabbat Menu.
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Adonai said to Abram, Go forth [lech lecha] from your country, your people and your father’s household
to the land I will show you ... and I will bless you. Genesis 12:1–2
Shabbat Shalom - Parasha Lech Lecha - Go Forth Crossing Over Into Destiny !!!
Shomron is the Hebrew word for Samaria, shown in the beautiful landscapes of this photo.
Shabbat Shalom
Welcome to Lech Lecha (Go Forth), this week’s Parasha (Torah Portion).
We know you will be blessed as you follow along with us in this portion of Torah that will be read in synagogues around the world during the Shabbat (Saturday) service. Enjoy!
LECH LECHA (GO FORTH!)
Genesis 12:1–17:27; Isaiah 40:27–41:16; Matthew 1:1–17
“Adonai said to Abram, ‘Go forth [lech lecha] from your country, your people and your father’s household to the land I will show you ... and I will bless you.’” (Genesis 12:1–2)
Our last Torah reading, Noach (Noah), concluded with a genealogy of Shem, Noah’s son. That genealogy ended with Terah, father of Abram, Nahor and Haran. Terah took his son Abram and Abram’s wife Sarai, as well as Lot, son of Haran, who had died, out of Ur of the Chaldeans and headed toward the Land of Canaan.
Instead of reaching their destination, however, they settled at Haran where Terah lived out the rest of his days
In this week’s Parasha, at God’s command, Abram carries on with his father’s unfinished mission — to reach the Land of Canaan, the name given to the Promised Land at this time.
Carrying the Torah at the Western (Wailing) Wall in Jerusalem
The Covenant of God and the Promised Land
“Abram passed through the land to the place of Shechem, as far as the terebinth tree of Moreh. And the Canaanites were then in the land.” (Genesis 12:6)
Abram and his wife, Sarai, become the first settlers of the Holy Land by packing up their belongings and homesteading in Elon Moreh, near Shechem (modern day Nablus) in Israel's heartland of Samaria.
God, the original Zionist, made an eternal promise to give the Land to Abram and his offspring: "To your offspring will I give this land.”
(Genesis 12:7)
(Genesis 12:7)
At that time, the Canaanites controlled the land; nevertheless, God reassured Abram that it would one day belong to his offspring
— the Jewish People.
— the Jewish People.
We may see a clear correlation to the political situation
in the Middle East today.
in the Middle East today.
The Palestinians have gained control of large tracts of land within Israel, which leaves many Israelis wanting to see the Promised Land divided. They believe that establishing a separate Palestinian state beside a Jewish state will create peace.
The Caravan of Abraham, by James Tissot
Many around the globe also think two states for two peoples is a fair solution because some of the Arabs that currently live in Israel have roots that go back several centuries. Most, however, came in a massive wave of immigration from surrounding lands in the 19th and 20th centuries.
Therefore, some wonder if the Jewish People have returned
to the Land in vain.
to the Land in vain.
Rivers of tears and pools of blood have been shed in order to reclaim our God-given land. Did all those who risked and even sacrificed their lives to drain malaria-infested swamps, to re-plant the land, to re-build the cities, and to defend this nation against the hordes of enemies
do so in vain?
do so in vain?
Have the Jewish People survived the threat of extermination throughout 2,000 years of persecution — pogroms and inquisitions and even the Holocaust — in the lands of their exile, finally to return to their Promised Land, just to be driven out once and for all by
hate-crazed, religious radicals?
hate-crazed, religious radicals?
Only if God breaks His covenant.
“‘Though the mountains be shaken and the hills be removed, yet My unfailing love for you will not be shaken nor My covenant of peace be removed,' says the LORD, who has compassion on you.’” (Isaiah 54:10)
Two Jewish boys stand before the Torah scroll.
God made more than a promise to Abram. In Genesis 15, God made a blood covenant with him that included giving this land to his descendants through Isaac and Jacob as an eternal inheritance:
“I will establish My covenant as an everlasting covenant between Me and you and your descendants after you for the generations to come, to be your God and the God of your descendants after you. The whole land of Canaan, where you now reside as a foreigner, I will give as an everlasting possession to you and your descendants after you; and I will be their God.” (Genesis 17:7–8; also Genesis 15:5–7)
To Isaac:
“To you [Isaac] and your descendants I will give all these lands and will confirm the oath I swore to your father Abraham [God changed Abram's name to Abraham in Genesis 17:5].” (Genesis 26:3)
To Jacob:
“I am the Lord, the God of your father Abraham and the God of Isaac. I will give you [Jacob] and your descendants the land on which you are lying. Your descendants will be like the dust of the earth, and ... all peoples on earth will be blessed through you and your offspring.” (Genesis 28:13–14)
Abram Guarding His Sacrifice, by James Tissot
Abram did not have to do a thing to establish this covenant with God. In chapter 15 of Genesis, God alone walked through the animals that Abram offered, indicating that the covenant he cut with Abram was unconditional.
God actually caused a deep sleep to fall on Abram when He made the covenant with him, probably to emphasize that God alone is making this unconditional promise and also to prevent Abram from walking through it (Genesis 15:8–20). In ancient covenant practices, both parties would walk through the offering if it were conditional.
With so many Scriptures declaring God's everlasting promise, our claim to this land is not political, but by Divine right.
Of course, there is great opposition to God’s Word. The Canaanites had their weapons and allies, and so do the enemies of Israel today; both gained some temporary victories in their efforts to claim the land as their own but, ultimately, God owns the land and can give it to whomever He wishes.
His everlasting covenant with Abram will stand.
A father walks with his sons in Israel.
Walking the Land as the First Hebrew
“Arise, walk in the land through its length and its width, for I give it to you.” (Genesis 13:17)
When God commanded Abram to walk the length and breadth of the land, it was not just for a little sightseeing stroll; it fulfilled a legal custom in ancient times to claim ownership of a property by walking through it.
Egyptian and Hittite kings would regularly leave their grand palaces to take a ceremonial walk through their countryside in order to confirm their ownership of the land.
In Mesopotamia, according to ancient records, the seller of a property would lift his foot off the land and purposefully set the buyers foot upon it. This may further explain the cultural context of the Scripture in which God promises to give Joshua “every place the sole of his foot treads upon.”
“I will give you every place where you set your foot, as I promised Moses.” (Joshua 1:3)
Legally, then, when Abram walked the length and breadth of the land, he took possession of it for himself and his descendants as an eternal possession.
A Jewish man reads a Torah scroll at the Western (Wailing) Wall. (Photo
by Etienne Valois)
Talmudic rabbis (ancient rabbinic commentators of Scripture) have compared Abram’s walk through the land to a vial of perfume that only gives off scent when moved, wafting the fragrance of faith throughout the Promised Land.
Whereas Noah walked “with” God; Abram walked “before” God, paving the way for the world to come to the knowledge of faith in the one true God.
Abram had an ability to cross over borders: He not only crossed from Mesopotamia to Canaan, he courageously crossed from a world of idol worship to a world in which the one true God was worshiped, instead.
The world stood on one side and he stood with truth on the other.
He crossed over into his destiny, and his descendants inherited the reward and blessing as well as the characteristic of being those who cross over.
For this reason, Abram became the first person to be called an Ivri—the one who crossed over. This word comes from the Hebrew verb la’avor (to cross over) and is transliterated into English simply as a Hebrew.
Lech Lecha, therefore, is one of the most exciting chapters in the Torah (first five books of the Bible), since it chronicles the adventures of the first Hebrew with God.
May we, too, come to this life-altering place where we “cross over” into a new, exciting adventure in our life with Him.
A Jewish man prays at the Western (Wailing) Wall in Jerusalem.
Abram Wins the War of the Kings
“And there was strife between the herdsmen of Abram’s livestock and the herdsmen of Lot’s livestock.” (Genesis 13:7)
In chapter 13 of Genesis, Abram and his nephew Lot have become quite wealthy. Their herds are so large that the land cannot support all of them. (Genesis 13:6)
Consequently, strife breaks out between the herdsmen of Abram and Lot, and instead of diffusing the situation, they decide to part ways.
We may perhaps see a hint of the underlying source of strife through the choice that Lot makes.
When Abram offers him first choice of the area, Lot chooses the best for himself, instead of insisting that his uncle, who has treated him much like a son, take the best.
Lot chooses the green, fertile plains of the Jordan near Sodom and Gomorrah and Abram moves on to the plains of Mamre (Hebron).
“And Lot lifted his eyes and saw all the plain of Jordan, that it was well watered everywhere (before the Lord destroyed Sodom and Gomorrah) like the garden of the Lord, like the land of Egypt as you go toward Zoar. Then Lot chose for himself all the plain of Jordan, and Lot journeyed east. And they separated from each other.” (Genesis 13:10–11)
Abraham and Lot Divided the Land (Bible Pictures
and What They Teach Us by Charles Foster, 1897)
Although the grass may be greener on the other side of the hill, that fact does not mean it is better, nor does it mean we should go there. Greener pastures do not guarantee that God's blessing is there for the taking.
Soon after parting company, Lot needs Abram’s aid when four powerful kings capture all of Sodom, including Lot. Abram rounds up a small army of 318 men and frees the captives:
“And he [Abram] and his servants deployed against them at n
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