Previously posted ...
National Day of Prayer Without Ceasing !!!
http://conpats.blogspot.com/
Welcome to our Torah study.
This week, two Torah readings, Parasha Acharei Mot (After the Death)
and Kedoshim (Holy Ones), are combined to accommodate the number
of Sabbaths in this calendar year. Please read along with us, and discover
Torah truths in this double portion of Scripture that is being read in
synagogues around the world this Shabbat.
We know you will be blessed !
Last week’s combined Torah portion, Tazria-Metzora, discussed the laws
of tumah (impurity) and taharah (purity). This week’s double portion of
Scripture begins with God’s warnings about entering the Kedosh
HaKedoshim (Holy of Holies) after the death (acharei mot) of Nadab
and Abihu, the sons of Aaron who perished when they brought “strange fire”
before Adonai.
You can view this Parasha on our website complete with embedded links ...
Acharei Mot-Kedoshim: Yeshua and the Azazel published in 5775
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The Kotel: Tears, Prayer and Conflict
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Scribes & the Ancient Art of Torah Scroll Making
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Jerusalem's Secret Life-Giving Water
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Parasha Reading Schedule 5777
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THE SHABBAT CANDLE BLESSING
Jewish people around the world mark
this day by the candle lighting and blessing:
"Blessed are you, Lord our God, King of the universe,
who has sanctified us with His commandments, and
commanded us to kindle the light of the Holy Shabbat."
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How to Light the Menorah !
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Shema Yisrael - Deuteronomy 6:4-9 - in the mezuzah and in the tefillin
Parasha Va'etchanan - the Sabbath of Comfort
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Is It OK to Wear a Mezuzah Necklace? by Yehuda Shurpin
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Todah Rabah - beloved Rabbi Chaim Richman ...
"You shall be holy, for I, HaShem, your G-d, am holy." What does it mean to be holy?
How are we to achieve it as individuals? And how are we to achieve it as a nation?
Acharei Mot-Kedoshim (Leviticus 16:1 - 20:27)
Parashat Acharei Mot - Kedoshim is read on Shabbat:
Iyar 10, 5777 / May 6, 2017
Weekly Torah Portion: Tazria-Metzora
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Published on May 3, 2017 - The Temple Institute
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Special ...
Broadcasting from Jerusalem with Rabbi Chaim Richman w Yitchak Reuven ...
Temple Talk Radio: Memorial Day & Parashat Acharei Mot: Remembering Israel’s Fallen
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Published on May 2, 2017 - The Temple Institute
Celebrating Israel’s Independence Day: Understanding the Stages of Redemption
Happy Israel Independence Day! This week's edition of Temple Talk celebrates the miracle of the State of Israel and what it means for the Jewish people and all humanity. Yitzchak Reuven and Rabbi Richman give their personal perspective and share their enthusiasm and appreciation for the merit and blessing of living in Israel. As G-d's promises continue to unfold, the best is yet to come! May all of Israel come home and be part of the Redemption!
Yom Hazikaron 5777 / Israel Memorial Day 2017
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Published on May 1, 2017 - The Temple Institute
Israel remembers the 23,544 soldiers who have fallen in Israel's wars of independence and freedom. The Temple Institute expresses its profound gratitude to the IDF soldiers who have given their lives that we may live free in our land.
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Parshat Acharei-Kedoshim
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Todah Rabah - beloved Rabbi Naphtali “Tuly” Weisz ...
https://www.
As Kabbalist Identifies Kim Jong-Un as Gog and Magog, Rabbi Cautions Against Prophetic Speculation
by Adam Eliyahu Berkowitz
As the conflict surrounding North Korea heats up and all eyes turn towards the armies amassing in Asia, a prominent kabbalist identified Kim Jong Un, the North Korean dictator, as the leader of the prophesied War of Gog u’Magog. Another respected rabbi agreed, but noted that such claims, rooted in the esoteric, needed to be understood in depth when considering current events. Kooker, a Hebrew news service for ultra-Orthodox (Haredi) Israelis, published an article on Monday quoting a kabbalist, well-known in Haredi circles, who prefers to remain anonymous in the media. [...]
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New Year's Eve and Last Night of Chanukah 5777
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Todah Rabah - beloved Ted Belman writing from Jerusalem, Israel for 15+ years ...
THERE IS NO DIPLOMATIC SOLUTION
Texts Concerning Zionism: "The Iron Wall"
T. Belman writes - Study this carefully. Jabotinsky says it is natural for the Arabs to resist Zionism. As a result Zionism shouldn’t expect to negotiate the establishment of a state. Instead he argues that Zionism be impregnable. So much so that the Arabs believe that they have no choice but to acquiesce. We must present an iron wall to convince them that hope of destroying us is a fool’s errand. This is the opposite of what Israel has been doing. Instead it is the Arabs who have built an iron wall in their rejection of Israel or compromise. Once we internalize this we will understand that there is no diplomatic solution and that Israel must act unilaterally.
by Vladimir Ze’ev Jabotisnky (November 4, 1923)
It is an excellent rule to begin an article with the most important point, but this time, I find it necessary to begin with an introduction , and, moreover , with a personal introduction. I am reputed to be an enemy of the Arabs, who wants to have them ejected from Palestine, and so forth. It is not true. Emotionally, my attitude to the Arabs is the same as to all other nations – polite indifference. Politically, my attitude is determined by two principles. First of all, I consider it utterly impossible to eject the Arabs from Palestine. There will always be two nations in Palestine – which is good enough for me, provided the Jews become the majority. And secondly, I belong to the group that once drew up the Helsingfors Programme , the programme of national rights for all nationalities living in the same State. In drawing up that programme, we had in mind not only the Jews, but all nations everywhere, and its basis is equality of rights. [...]
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Todah Rabah - beloved Binyamin L. Jolkovsky - Editor in Chief
Trump's tragic mistake
by Caroline B. Glick
Why is the Amnerican president directly undermining the US's goal of defeating terrorism in two key ways? By all accounts, US President Donald Trump is a friend of the Jewish state. It is due to Trump’s heartfelt support for Israel and the US-Israel alliance that his meeting Wednesday with PLO chief Mahmoud Abbas at the White House is most discouraging. [...]
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69 Really Good Ways to Celebrate Israel
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Pesach 2017 - 12 page sneak peek
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Have Fun With Your Kids In The Kitchen Without Going Crazy
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Put a Little
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Shabbos Meat For Summer + 7 Tips for Prep Ahead Shabbat
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Secrets From Restaurant Chefs
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The Secret to Cooking Brisket
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Posh Kosher Is My New Obsession
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30 Matzo Recipes - What To Do with Lotsa Matzo
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25 Spreads For Your Shabbat Challah Plus No Fuss Shabbat Recipes
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20 Incredible Cookie Recipes
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18 Comfort Food Recipes for Your Slow Cooker
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18 Ways Honey Makes Every Recipe Better
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16 Awesome Rosh Hashanah Mains, How to Shape Your Round
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Yom Kippur: Pre Fast & Break The Fast Recipes and Tips
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Meat Free Recipes and What To Eat Before and After a Fast
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Passover Lessons from Jamie's Foodie Friends
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Do You Have a Fear of Fleish ?
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Tu B'Shevat Guide
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How to Celebrate a Tu B'Shevat Seder
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A Shabbos Menu For Tu B'shevat - 35+ of Jamie Geller's Best Shabbos Secrets
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Make Kugel From Leftover Challah
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Grandma's recipe - amazing Jamie w hubby and a rabbi
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How to Cook the Best Cholent Recipe - beloved hubby amazing
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Joy of Israel Episode 5 - City of David Tour
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Masbia Soup Kitchen Network - Brooklyn’s first and only kosher soup kitchen
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Shabbat Shalom - Parasha Acharei Mot-Kedoshim - Yeshua and the Azazel !!!
Raised up Torah scroll in front of Wester (Wailing) Wall in Jerusalem.
Shabbat Shalom
Welcome to our Torah study.
This week, two Torah readings, Parasha Acharei Mot (After the Death) and Kedoshim (Holy Ones), are combined to accommodate the number of Sabbaths in this calendar year.
Please read along with us, and discover Torah truths in this double portion of Scripture that is being read in synagogues around the world this Shabbat.
Acharei Mot–Kedoshim
Leviticus 16:1–20:27; Ezekiel 22:1–19; Amos 9:7–15; John 7:1–10:21
“The LORD spoke to Moses after the death of the two sons of Aaron who died when they approached the LORD.” (Leviticus 16:1)
Last week’s combined Torah portion, Tazria-Metzora, discussed the laws of tumah (impurity) and taharah (purity).
This week’s double portion of Scripture begins with God’s warnings about entering the Kedosh HaKedoshim (Holy of Holies) after the death (acharei mot) of Nadab and Abihu, the sons of Aaron who perished when they brought “strange fire” before Adonai.
A Phillip Medhurst Bible illustration of Nadab and Abihu destroyed.
In this Parasha, it seems that the Lord is trying to prevent any more “accidental deaths” due to well-meaning Israelites coming too close to the holiness of God.
During this time, the Holy of Holies was placed behind a thick, heavy curtain or veil in front of the atonement cover on the Ark. There the Lord appeared in a cloud:
“The LORD said to Moses: ‘Tell your brother Aaron that he is not to come whenever he chooses into the Most Holy Place behind the curtain in front of the atonement cover on the ark, or else he will die.’” (Leviticus 16:2)
Not just anyone could enter this most innermost sanctuary, but only the High Priest (Cohen HaGadol) and even then only one day out of the entire year—on the Day of Atonement (Yom Kippur).
An illustration from the 1890 Holman Bible depicting the Holy Place and the
Holy of Holies.
This is a striking contrast to the unlimited access that Believers in Yeshua now have to the very throne of the Almighty God under the New Covenant.
“Therefore, since we have a great high priest who has ascended into heaven, Yeshua the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin.” (Hebrews 4:14–15)
When Yeshua died without sin as an offering for sin, Heaven itself rent its garment in grief, as is the Jewish mourning custom of a father who loses a son.
“And Yeshua cried out again with a loud voice, and yielded up His spirit. And behold, the veil of the Temple was torn in two from top to bottom; and the earth shook and the rocks were split.” (Matthew 27:50–51)
Now that final atonement has been made through Yeshua and the veil is torn, every man, woman or child can have continual access to God.
“Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” (Hebrews 4:16)
A Jewish woman reads the Psalms in Jerusalem.
The Connection Between the Azazel and Yeshua
The first section of the Torah portion (Acharei Mot) describes the Yom Kippur offering of two goats: one for the offering and the other as the scapegoat (called the Azazel [עֲזָאזֵל] in Hebrew).
“But the goat chosen by lot as the scapegoat shall be presented alive before the LORD to be used for making atonement by sending it into the wilderness as a scapegoat.” (Leviticus 16:10)
Lots would be cast over two goats—one of which would be offered to God as a sin offering.
The High Priest would lay his hands upon the other goat, symbolically laying all the sins of Israel upon the Azazel. The goat would then be banished into the wilderness, carrying away the sins of Israel along with it.
“He is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites—all their sins—and put them on the goat’s head. He shall send the goat away into the wilderness in the care of someone appointed for the task. The goat will carry on itself all their sins to a remote place; and the man shall release it in the wilderness.” (Leviticus 16:21–22)
The Scapegoat (1854), by William Holman Hunt
The scapegoat's carrying away of sin is a beautiful picture of what is described in Isaiah 53:
“We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all.” (Isaiah 53:6)
Just as this scapegoat took the sins of the Jewish People and carried them away into the wilderness, so did Yeshua carry away our sins.
When Yochanan the Immerser (John the Baptist) saw Yeshua coming to the Jordan River, he said, “Hinei seh ha’Elohim, hanoseh chatat ha’olam (Here is the Lamb of God who carries away the sins of the world.” (John 1:29)
Once we begin to see these Scriptures in their Hebraic context, not only do they make more sense but they also bring a richness to our faith that we cannot have without this understanding of its Jewish roots.
Mount Azazel (Jabel Muntar) in the Judean Desert, to which the
goat was sent, and from which it was pushed.
(Wiki Commons photo by Deror Avi)
The Hebrew term l'azazel in this Parasha means either for absolute removal or to Azazel (a name). Azazel has been translated scapegoat in the King James Bible, but the Septuagint translates it the sent away or the sent away one.
Later rabbis believed l'azazel referred to azaz (rugged) and el (strong), interpreting it to be the rugged cliff from which the goat was thrown.
Today, some Israelis use this term as a swear word (in the same way that metumtemet [stupid], mechueret [ugly], and magila [disgusting] are considered curses). (Jewfolk)
The book of Enoch (one of the books of the Apocrypha) mentions Azazel as one of the chief of a group of fallen angels who married women. These angels were responsible for the increase of violence and wickedness.
There is a similar account in Genesis that refers to women marrying “sons of the elohim,” which some rabbinic and Christian commentaries interpret to be angels. The Bible account does not mention Azazel.
“That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose. … There were giants in the earth in those days; and also afterward, when the sons of God came in unto the daughters of men, and they bore children to them, the same became mighty men which were of old, men of renown.” (Genesis 6:2–4)
This illustration from a German machzor (holiday
prayer book), created between 1370 and 1400,
depicts the scapegoat from the sanctuary above
the cliff where it is about to be cast into the abyss
to Azazel, who appears as a horned and clawed
mountain demon or devil. It is a symbolic
returning of sin to the being "responsible" for it.
According to the Book of Enoch, this fallen angel, Azazel, is to be cast into the lake of fire on the Day of Judgment because of his corrupt influence upon the people of the earth:
“On the day of the great judgment he shall be cast into the fire. … The whole earth has been corrupted through the works that were taught by Azazel: to him ascribe all sin." (1 Enoch 10:7–8)
Yeshua not only carried away all of our sins as the scapegoat, he bore the wrath of God for all of the sins of the world.
We can be so thankful that Yeshua the Messiah took upon Himself all the sin and corruption of the world. Whether the source of sin is called Azazel or Satan, Yeshua bore that curse for us so that we can come to God’s holy throne clothed in righteousness.
“The Messiah redeemed us from the curse pronounced in the Torah by becoming cursed in our place; for the Tanakh says, ‘Everyone who hangs from a stake comes under a curse.’” (Galatians3:13)
A woman reads from the Torah scroll in Jerusalem near the Western
(Wailing) Wall. (Photo by Josh Evnin)
Yeshua Fulfilled Yom Kippur
“This is to be a lasting ordinance for you: Atonement is to be made once a year for all the sins of the Israelites.” (Leviticus 16:34)
God instituted Yom Kippur (the Day of Atonement) as a lasting ordinance to be observed throughout all generations.
Since the destruction of the Temple, however, the required Yom Kippur offering can no longer be presented to the Lord.
Although most Jewish followers of Yeshua understand that the Temple will be rebuilt and the offerings reinstituted before Yeshua’s return, they understand that Yeshua is our final korban (offering) for our kapparah (atonement).
In response to the current situation in which the offerings cannot be made at the Temple, the rabbis have said that the offerings now have three substitutes: prayer (tefillah), repentance (teshuva) and charity (tzedakah).
Jewish men pray at the Western (Wailing) Wall in Jerusalem.
The Call to Be Holy
Contained within this Parasha are warnings against the consumption of blood and unlawful sexual relations such as incest, homosexuality, bestiality, and sexual intercourse with a woman during her monthly menstrual cycle.
All of these sexual deviations and perversions are detestable to the Lord and cause the Land to become defiled. In fact, this Torah portions explains that these sins were among the reasons why God “vomited” the people out of the Land.
“Do not defile yourselves in any of these ways, because this is how the nations that I am going to drive out before you became defiled… And if you defile the land, it will vomit you out as it vomited out the nations that were before you.” (Leviticus 18:24, 28)
We understand from this that God required morality or holiness from the Canaanites, as well as the Hebrews. He requires the same for all nations today.
A Jewish man wearing tefillin (phylacteries) and a tallit (prayer shawl)
reads from an open Torah scroll housed in an ornate Torah tik.
The Laws of Holiness
The Kedoshim portion of the reading continues with commandments (mitzvot) that are related to holiness or sanctification.
God asks that we be holy just as He is: “You shall be holy, for I, the YHVH your God, am holy.” (Leviticus 19:2)
The word kedoshim comes from the root k-d-sh (קדש), which means holy, set apart, or sanctified.
But we are not left to our own imagination about what holiness looks or acts like. God connects it to specific attitudes and actions.
Part of being holy is honoring our parents. In fact, one of the first of these mitzvot is the command to respect one’s mother and father. And it seems there is no time limit on this. In other words, we don’t stop honoring our parents when we turn 16, 18, 21 or 40.
This law is followed by the command to keep the Sabbath holy.
Other mitzvot include the giving of charity, being honest in business dealings, and keeping life sacred.
We can see that disrespect toward parents, rebellion against authority, homosexuality and other sexual perversions, abortion, corruption in business, and the profaning of the Sabbath are becoming more and more commonplace in our day.
Is it any wonder that God’s judgment is falling upon the nations?
Tourists on the Mount of Olives look toward the Temple Mount where
the First and Second Jewish Temples once stood. Currently the
Muslim Dome of the Rock stands on the spot where they were located.
The Entire Law Is Love
Although there are many commandments in the Torah that are for our good and designed to protect holiness, the central law they all boil down to is the following command written in this week's Parasha: “Love your neighbor as yourself.” (Leviticus 19:18)
The great sage Hillel said of this commandment, “This is the entire Torah; the rest is commentary.”
First century rabbi Akiva also taught that the great general principle of the Torah is to love your neighbor.
Yeshua HaMashiach (the Messiah), as a Torah observant Jew well aware of Jewish teachings, echoed the Jewish sages who came before Him when He said,
“A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are My disciples, if you love one another.” (John 13:34–35)
Reading from the Torah scroll
While many Believers think that keeping the Torah is no longer required and too hard to do anyway, the reality that Adonai's laws are so important that they have been written on our hearts.
(Jeremiah 31:30–34 [31–33])
(Jeremiah 31:30–34 [31–33])
Moreover, we have the Ruach HaKodesh (Holy Spirit) living inside us who convicts us when we behave without God’s love.
His Ruach empowers us to conduct ourselves in a way that fulfills His commandments, just as Yeshua did.
“God's love has been poured out into our hearts through the Ruach HaKodesh, who has been given to us.” (Romans 5:5)
May each of us live and act in a way that exemplifies His work in us.
You can help Bibles For Israel bring the Good News of Yeshua to the Holy Land.
"Hear the word of the LORD, you nations; proclaim it in distant coastlands: 'He who scattered Israel will gather them and will watch over His flock like a shepherd.'" (Jeremiah 31:10)
"You will again have compassion on us; You will tread our sins underfoot and hurl all our iniquities into the depths of the sea." (Micah 7:19)
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