Friday, January 13, 2017

CHUCK KOLB 01/13/2017

Shabbat Shalom - Parasha Vayechi - The Lion and the Scepter of Judah !!!

Previously posted ...
Not Faking the ODNI Russian Activities in Elections !!!

Welcome to Vayechi (And He Lived), this week’s Parasha (Torah Portion).
We know you will be blessed as you follow along with us in this
portion of Torah that will be read in synagogues around the world
during the Shabbat (Saturday) service.  Enjoy !

In last week’s study, Joseph revealed his identity to his brothers and invited them,
as well as his father, to live in Egypt in order to provide for them during the famine. 
Joseph, his brothers, and his father were joyfully reunited and reconciled.

This week’s Torah portion, Parasha Vayechi (and he lived), is the final Shabbat reading
from the book of Genesis (Bereisheet). Parasha Vayechi ends the first book of the Bible
with the death of Jacob as well as that of Joseph.

You can view this Parasha on our website complete with embedded links ...
Vayechi (And He Lived): The Jewish Longing for the Promised Land - published in 5776

The Kotel: Tears, Prayer and Conflict

Scribes & the Ancient Art of Torah Scroll Making

Jerusalem's Secret Life-Giving Water (2:01) - City of David

Parasha Reading Schedule 5777
Jewish holiday calendars & Hebrew date converter

Celebrate Yeshua HaMashiach's birthday - The Feast of Tabernacles !!!


Jewish people around the world mark
this day by the candle lighting and blessing:
"Blessed are you, Lord our God, King of the universe,
who has sanctified us with His commandments, and
commanded us to kindle the light of the Holy Shabbat."

How to Light the Menorah !

Shema Yisrael - Deuteronomy 6:4-9 - in the mezuzah and in the tefillin
Parasha Va'etchanan - the Sabbath of Comfort

Is It OK to Wear a Mezuzah Necklace? by Yehuda Shurpin

How to count the omer !
L'ilui Nishmat Azriel Godel ben Efraim Halevi v'Yedidyah

The Daniel Timeline

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Weekly Torah Portion: Vayechi

Sometimes G-d speaks to us in the thunder, sometimes in a 'still small voice.'
Sometimes G-d blesses us with the answer we are seeking in a panic-filled nano-second
of darkness and disconnect, and sometimes G-d answers us through the united hearts and voice of our children.

Vayechi (Genesis 47:28 - 50:26)
Parashat Vayechi is read on Shabbat:
Tevet 16, 5777 / January 14, 2017

Todah Rabah - beloved Rabbi Chaim Richman ...
Weekly Torah Portion: Vayechi (14:17) set to HD
Published on Jan 11, 2017 - The Temple Institute
Temple Talk Radio: Weekly Torah Portion

Special ...
Broadcasting from Jerusalem with Rabbi Chaim Richman w Yitchak Reuven ...
Temple Talk Radio: Why Did the Patriarch Jacob Lose His Prophetic Vision? (46:11) set to HD
Published on Jan 10, 2017 - The Temple Institute
The Shackles of Slavery: Whom Do You Serve?
On a Promenade Facing the Temple Mount, Four IDF Soldiers are Murdered on Tevet 10, the Day of the Siege Against Jerusalem - As we conclude the book of Genesis this week with the reading of the final Torah portion of Vayechi, all of Israel mourns for the four young IDF soldiers murdered this past Sunday by an Arab terrorist, on the Fast Day commemorating the beginning of the destruction of the Holy Temple. This week on Temple Talk, Yitzchak Reuven and Rabbi Chaim Richman ask aloud, what does the loss of the Holy Temple have to do with the murder of Jews in Jerusalem? Our hosts seek answers from this week's Torah portion, in a moving edition of Temple Talk.

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Parshat Vayechi

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Todah Rabah - beloved Rabbi Naphtali “Tuly” Weisz ...

Secular Minister in Hebron: Abraham, Our Father, Bought This Place
by Adam Eliyahu Berkowitz

A secular Israeli minister toured Hebron two days ago and gave a surprisingly Biblical response to the recent UN resolution outlawing the Jewish community living in the City of the Patriarchs: Abraham bought this land and it belongs to the Jews. Israeli Justice Minister Ayelet Shaked (Jewish Home) visited Hebron on Tuesday to discuss several legal dilemmas facing the Jewish community. After visiting the Cave of the Patriarchs, Shaked addressed the representatives of the community, and in no uncertain terms stated the source of Jewish ownership of the city. [...]

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Over 100 Republican lawmakers in the House of Representatives have signed a letter urging President-elect Donald Trump to make good on his promise to move the American embassy in Israel to Jerusalem immediately after entering office. “Moving the embassy will strengthen the unique alliance between Israel and the United States and send a clear message to the world that we support Israel in recognizing Jerusalem as its eternal capital,” reads the letter. It calls for “swift action” from Trump, advising him to move the embassy “as soon as you take office.” The letter, initiated by Rep. Ron DeSantis (FL-R), has accrued over 100 signatures in the House GOP caucus. In addition to calling for the moving of the embassy from its current location in Tel Aviv, an action Trump officials have called a “top priority” for the administration, the letter also slams the recent United Nations Security Council resolution condemning Jewish communities in Judea and Samaria. [...]

Hebrew “Trump 2016” Bumper Sticker

Jared and Ivanka
New Year's Eve and Last Night of Chanukah
ivankatrump -

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Todah Rabah - beloved Ted Belman writing from Jerusalem, Israel for 15+ years ... 

ZOA: Pending Senate Res. (S. Res. 6) Condemning UN Security Council Resolution 2334 Must Eliminate Promoting a Palestinian/Hamas State 
Zionist Organization of America (ZOA) President Morton A. Klein released the following statement. ZOA very much appreciates and praises the U.S. Senate’s desire to condemn the horrendous anti-Israel United Nations Security Council Resolution 2334.  Pending Senate Resolution 6 is well-meaning, and contains many praiseworthy provisions condemning UNSC Resolution 2334 and potential additional anti-Israel actions in Paris, at the UN and elsewhere. Unfortunately, however, pending S. Res. 6 also contains offensive, gratuitous counterproductive language promoting the dangerous so-called “two-state solution.” The “two-state” language should be deleted prior to a vote. [...]

vid Rep. DeSantis Speaking on House Floor Regarding Israel (5:13)
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And Jacob lived (Vayechi Yaacov) in the land of Egypt seventeen years; so the days of Jacob, the years of his life,
were a hundred forty and seven years.
Genesis 47:28

Shabbat Shalom - Parasha Vayechi - The Lion and the Scepter of Judah !!!

Shabbat Shalom !
Welcome to Vayechi (And He Lived), this week’s Parasha (Torah Portion).
May you be richly blessed as you study with us the portion of Scripture that will be read during this Shabbat’s (Saturday) morning service in synagogues throughout the world.
Vayechi (And He Lived)
Genesis 47:28–50:26; 1 Kings 2:1–12; John 10:1–21
“And Jacob lived (Vayechi Yaacov) in the land of Egypt seventeen years; so the days of Jacob, the years of his life, were a hundred forty and seven years.” (Genesis 47:28)
This week’s Torah portion, Parasha Vayechi (and he lived), is the final Shabbat reading from the book of Genesis (Bereisheet).
In last week’s study, Joseph revealed his identity to his brothers and invited them, as well as his father, to live in Egypt in order to provide for them during the famine.  Joseph, his brothers, and his father were joyfully reunited and reconciled.
Parasha Vayechi ends the first book of the Bible with the death of Jacob as well as that of Joseph.

Reading the Torah during a Shabbat service
Jewish Longing for the Promised Land
In this Parasha, Jacob compelled Joseph to vow that he would carry his body out of Egypt and back to the Land of his Fathers and bury him there.  Joseph agreed to his dying father’s request. 
(Genesis 47:29–30)
Although Jacob had lived the last 17 years of his life in Egypt, he never forgot the Land God had promised him by divine Covenant.
Likewise, ever since God called Abraham out of Ur, the Jewish People have not lost sight of the Promised Land given to them through Isaac and Jacob.  Even when Nebuchadnezzar took the people of Israel captive, they sat by the rivers of Babylon weeping and remembering Zion, vowing to never forget her.
“If I forget you, O Jerusalem, let my right hand forget its skill!  If I do not remember you, let my tongue cling to the roof of my mouth — If I do not exalt Jerusalem above my chief joy.”  (Psalm 137:5–6)
We must understand this eternal longing planted in the Jewish soul to comprehend the fierce determination of the people of Israel to remain in the Land that God promised us through our forefathers, Abraham, Isaac and Jacob.  Many maintain a strong emotional tie to the Land of Israel even while living in exile among the nations of the world.

British olim (immigrants) to Israel proudly display their new citizenship papers.

Jacob Blesses Ephraim and Manasseh
As Jacob neared his death, Joseph brought his two sons before his father for a blessing.  Jacob asked who the two boys were and Joseph answered, “They are my sons, whom God has given me in this place [Egypt].”  (Genesis 48:9)
When he saw Joseph’s sons, he thought only of the goodness of God. Jacob said to Joseph, “I had not thought to see your face; but in fact, God has also shown me your offspring!”  (Genesis 48:11)
At the end of his life, Jacob praised the Lord for His exceedingly abundant goodness, despite having experienced many difficulties and trials.
God’s goodness not only met, but also exceeded his expectations.
“Glory belongs to God, whose power is at work in us.  By this power He can do infinitely more than we can ask or imagine.”  (Ephesians 3:20)
Jacob blessed Joseph’s sons Ephraim and Manasseh; however, in a surprise move, he put his right hand on Ephraim, who was the younger, and his left on Manasseh, who was the firstborn and should have rightfully received the primary blessing.
“So he blessed them that day, saying, ‘By you Israel will bless, saying, “May God make you as Ephraim and as Manasseh!”’  And thus he set Ephraim before Manasseh.”  (Genesis 48:20)
Jacob Blessing Ephraim and Manasseh, by Benjamin West
Even today, many Jewish fathers will bless their sons on Friday evening when families usher in the Sabbath (Shabbat), saying, “May God make you like Ephraim and Manasseh (Ye’simchs Elohim ke’Efrayim ve’khe-Menasheh).”
But why would we bless our sons to be like Ephraim and Manasseh?  What was so special about these young men?
Although they were born into the pagan, idolatrous culture in Egypt, they remained faithful to the worship of the God of Israel.
This is what we desire for our children—that despite being surrounded by a sea of questionable ethics and morality, they will grow up to be of good character, holding onto faith in the One True God, worshiping Him in spirit and in truth, keeping the Torah that has been written on the hearts of those who follow Yeshua (Jesus). 
When we bless our children to be like Ephraim and Manasseh, we are exhorting them to resist the negative peer pressure and immorality of the society in which they live, and instead hold true to the values we have taught them from God’s Word.
“And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.”  (Romans 12:2)
Through his blessing, Jacob elevated these two grandsons to be on an equal level with his own sons.  Manasseh and Ephraim became leaders of their own tribes, representing the House of Joseph, receiving their own portion of land, and waving their own flags.

A father and son prepare to pray at the Western (Wailing) Wall.
Jacob’s Prophetic Blessings over the 12 Tribes
“Jacob called his sons, and he said: ‘Come together that I may tell you what is to befall you in the end of days.  Assemble and listen, O sons of Jacob, and listen to Israel [Jacob], your father.’”  (Genesis 49:1–2)
Jacob, of course, did not only bless his grandsons, Ephraim and Manasseh.  He also called all of his sons together to bless and prophesy over them on his deathbed.  All of them were blessed in that they would all enter the Promised Land and receive an inheritance there.
The blessings were carefully constructed and appropriate to the individual.  They were often based on past behavior that was projected beyond the life of these sons to their descendants.
When Jacob blessed his firstborn son, Reuben, he did not give him the double portion or preeminence usually reserved for firstborn sons.  Because of Reuben’s instability, the double portion was given to Joseph and preeminence was given to Judah.
He did this because Reuben slept with Jacob’s concubine, Bilhah, which revealed his lust for power over the family.  In other words, when Reuben took possession of his father’s harem, it revealed an attempt to usurp his authority.  For this reason, Jacob resisted giving Reuben a position of preeminence.

Jewish woman prays at the Kotel (Wailing Wall)
When Jacob blessed Simeon and Levi, he cursed their anger for their role in the massacre on Shechem after Jacob’s daughter Dinah was raped.
Though anger was a fitting response, it was not a righteous anger or indignation.  They tricked the men of Shechem into a false peace agreement and used it as a trap to kill them.
Their violence was so excessive that they even hamstrung the oxen.
Other sons were blessed with beauty and fertility (Joseph); swiftness of a deer (Naphtali); ferociousness of a wolf (Benjamin); scholarship (Issachar); military might (Gad); and so on.

Seduction of Dinah, Daughter of Leah,
by James Tissot

Jacob Proclaims Judah the Leader of the Tribes of Israel
“Judah, you are he whom your brothers shall praise; your hand shall be on the neck of your enemies; your father’s children shall bow down before you.”  (Genesis 49:8)
When the people of Israel came out of slavery in Egypt, Judah became God’s “holy ones”:
“When Israel came forth out of Egypt, the house of Jacob from a people of strange language; Judah became His sanctuary [kadosho], Israel His dominion [memshalah].”  (Psalm 114:1–2)
The word translated sanctuary is kadosho (קָדְשׁוֹ), meaning holiness or holy portion.  It comes from the word kadosh (קדוש), which means holy or set apart.

An Orthodox Jewish man prays at the Western (Wailing) Wall using a
siddur (Jewish prayer book).  The box and black straps are tefillin
(phylacteries), which are put on during morning prayer.
In Judah, we see the call to holiness.  Although he showed lapses of holiness and good judgment at times, he saved Joseph’s life from his brother's wrath after they threw him in a pit.  And, later, Judah was the only brother willing to enslave his own life in order to free his brother Benjamin.
These actions revealed character traits similar to our Messiah—the One who saves us from spiritual death and releases us from spiritual enslavement.
When we are not sure what to be thankful for, we can praise and thank Him for these gifts of freedom.  In fact, the Hebrew word for Jew comes from Judah (Yehudah יהודה), from the root YDH—yadah (ידה), which means to thank.
Leah, Jacob’s wife, used a play on words in naming her last son Judah (Yehuda), saying that now she would praise (yadah—thank) the Lord (Genesis 29:35).
And the apostle Paul said that a true Jew, inwardly, is one who praises (thanks) the Lord, whether Jewish or Gentile (Romans 2:28–29). 

Orthodox siblings play at the Lions Fountain in Jerusalem
Jacob also likens Judah to a lion cub; therefore, the tribe of Judah is known as Gur Ariyeh (lion cub).
“Judah is a lion’s whelp [Gur Ariyeh]; from the prey, my son, you have gone up.  He bows down, he lies down as a lion; and as a lion, who shall rouse him?”  (Genesis 49:9)
Indeed, from the royal tribe of Judah came forth kings, legislators, and the promised Redeemer—Messiah, the anointed King of Israel—Yeshua HaMashiach!
As prophesied, one day, the dominion of His authority will extend to the entire world.  To Him, every knee shall bow and every tongue confess He is King of Kings and Lord of Lords (Philippians 2:10).

A statue of the Lion of the Tribe of Judah at an
American synagogue.
Jacob Prophesies the Coming of Messiah
“The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh comes; and to Him shall be the obedience of the people.”  (Genesis 49:10)
The meaning of the word Shiloh as it is used in this verse literally means that is his or he whose it is.  This word is also considered to be a synonym for Messiah, even by ancient Jewish scholars and Rabbis.
We see this understanding in the Aramaic paraphrase of the Torah called the Targum Jonathan, which was written around 30 BC.  This common language explanation of the verse clearly defines who Shiloh is:
"Kings shall not cease, nor rulers from the house of Judah, nor sopherim teaching the lawfrom his seed, till the time that King Messiah shall come, who will arise from Judah." 
Just as this verse prophesied, the Messiah did come and, at the same time, the scepter departed from Judah. 
The Talmud (Oral law) teaches that in AD 30, the high court of Jewish law, the Sanhedrin, lost their sovereign right to enforce capital punishment—legally take a life (Sanhedrin 41a).  That right went to Rome.  
This is around the same time that Yeshua stood trial, died, and took His seat at the right hand of the Father.
Then, in AD 70, Rome destroyed the Temple and essentially exiled Judah.  After that, the scepter fully departed from Judah and their sovereignty over Israel ended. 
Yeshua on Trial before the Sanhedrin, by William Hole

We find a fascinating fact in Jacob’s prophecy—the scepter shall not depart from Judah.  It contains every letter of the Hebrew alphabet except one—the letter zayin (ז), which represents the Hebrew word for weapon
This, perhaps, indicates that when the Messiah would come the first time, He would not come with physical weapons.  Indeed, Yeshua held the sovereign staff of God Himself, releasing spiritual oppression and setting the captives free through God’s Holy Spirit (Ruach HaKodesh).
With God’s staff in hand, Yeshua came as the suffering servant
(Mashiach ben Josef). 
The Jewish leadership of Yeshua’s day, however, were looking for a scepter to be raised by a military leader who would conquer the Roman oppressors with weapons and force (Mashiach ben David).
As a result, many completely missed their Messiah.
Jewish man worships at the Western (Wailing) Wall
Over time, as Christianity developed and Christians persecuted Jews in the name of the Messiah, a majority of the Jewish People came to define themselves as people who reject any claim that Yeshua is the Messiah.
Yet there have always been Jewish Believers.  Today many Messianic Believers remain true to Jewish culture and traditions, standing strong against the pull of assimilation.
According to Rabbinic Jewish commentators in the Talmud, Jacob wanted to reveal the Messiah’s coming at the end of days but was prevented by the Ruach HaKodesh (Holy Spirit).
“Jacob wished to reveal to his sons the end of days [ketz ha-yomin], whereupon the divine presence departed from him.”  
(Talmud Pesachim 56a)
In His sovereignty, the Ruach has revealed those end days through Yeshua’s many teachings (Matthew 24; Mark 13; Luke 21) and the vision of the apostle John in the book of Revelation, as well as other Bible prophecies.

Yeshua Speaks Near the Treasury, by James Tissot
Further signifying Judah’s prophetic call as God’s “holy ones,” the name Judah uses all four letters of the proper name of God, YHVH (יהוה) with the addition of one Hebrew letter dalet (ד), which stands for delet or door.
Yeshua, who died in the Land of Judah on the Roman execution stake, rose again and became the door to salvation.
“I am the door.  If anyone enters by Me, he will be saved, and will go in and out and find pasture.”  (John 10:9)
Yeshua HaMashiach is the One His Jewish brothers will one day praise and thank.
“In this way, all Israel will be saved, as it is written, ‘The Deliverer will come from Zion, He will banish ungodliness from Jacob.’” 
(Romans 11:26; Isaiah 59:20)
In these Last Days, as we wait for the return of Yeshua in a display of might and power, please pray for the salvation of the Jewish People and help us bring the Good News to the Holy Land and the nations.
Hear the word of the LORD, you nations; proclaim it in distant coastlands: ‘He who scattered Israel will gather them and will watch over His flock like a shepherd.’” (Jeremiah 31:10)
Shabbat Shalom
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Under God, our Vindicator

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