Friday, October 14, 2016

CHUCK KOLB 10/14/2016

Shabbat Shalom - Parasha Ha'Azinu
- Provoking God and His People to Jealousy !!!

Previously posted ...
Postcard from President Trump’s 2nd inauguration 2021 !!!

Welcome to Ha’Azinu (Listen), this week’s Parasha (Torah Portion). 
It is the last one in the annual cycle to be read on a Shabbat (Sabbath).
This portion of Scripture will be read during the morning services this Shabbat (Saturday)
in synagogues all around the world. Please read along with us, and discover timeless
Torah truths in these portions of Scripture to be read in synagogues this Shabbat.
We know you will be blessed as you read along with us ! The next Torah portion reading is
special and celebrates the Festival of Sukkot. The concluding Torah portion of the annual cycle,
V’Zot HaBerachah (And This is the Blessing), will be read on Simchat Torah, which begins
on Monday, October 25th.  On the next Sabbath, October 29,
the regular cycle of Torah readings will begin again.

This week’s Torah portion (Parasha), which is called Ha’Azinu, consists primarily
of the 70-line song that Moses sang to the people of Israel on the last day of his life.

Last week, Parasha Vayelech concluded with Moses foreseeing that Israel would turn away from
their covenant with God, causing Him to hide His face from them.  Still, Moses promised that
the words of the Torah would not be “forgotten out of the mouths of their descendants.” 
(Deuteronomy 31:21)

You can view this Parasha on our website complete with embedded links ...
Parasha Ha’Azinu: Provoking God and His People to Jealousy

Parasha Reading Schedule 5777
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Jewish people around the world mark
this day by the candle lighting and blessing:
"Blessed are you, Lord our God, King of the universe,
who has sanctified us with His commandments, and
commanded us to kindle the light of the Holy Shabbat."

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Succot: To enjoy being in God’s shadow
by Rabbi Shmuel Rabinowitz
What are these succot, these booths in which our forefathers sat in the desert?
Two thousand years ago, the sages of the Mishna were divided about this issue. [...]

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Parshat Ha'Azinu

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Deuteronomy 32:1-32:52 (Ha’azinu | “Listen”)

The word Ha’azinu (האזינו) literally means “give ear,” an expression meaning “Listen to this.” It is also the name of the fifty-third and second-to-last reading from the Torah. It is the first word of the Song of Moses, which begins with the words “Give ear (Ha’azinu), O heavens, and let me speak” (Deuteronomy 32:1). This Torah portion is only a single chapter long, and the majority of it consists of the Song of Moses. The Song of Moses is a prophetic oracle warning Israel about apostasy to come and the resulting wrath of God. The song looks far into the future, even envisioning the Messianic advent amid rich and frightening apocalyptic imagery. After the conclusion of the song, Moses is told to ascend Mount Nebo and overlook the Promised Land before dying. [...]

Todah Rabah beloved Rabbi Chaim Richman ... 
Weekly Torah Portion: Ha'azinu (20:29)
The Temple Institute published in 5772

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Todah Rabah beloved Rabbi Naphtali “Tuly” Weisz ...
UNESCO Rewrites Jerusalem’s History,
Denies “Incontrovertible Evidence” of Jewish, Christian Ties: US Lawmakers
by Abra Forman
A bipartisan group of US lawmakers sent a letter on Monday to the Executive Board of the United Nations Educational, Scientific and Cultural Organization (UNESCO) condemning an upcoming “blatantly biased resolution” denying the historically Jewish nature of Jerusalem and its holy sites.

The resolution officially passed on Thursday.
The resolution, read the bipartisan letter, describes the Temple Mount, the holiest site in Judaism, and the Western Wall, where Jews from all over the world come to pray, “exclusively as Muslim holy sites and referred to only by their Muslim names. When the Western Wall is referenced, it is only with quotation marks, implying that the title is unofficial and not based on historic fact.” The resolution would “diminish the historic and verified Jewish and Christian ties to the Old City of Jerusalem in an effort to delegitimize Israel,” the signatories charged in a press release. The initiative, led by US Senator Ted Cruz (R-Texas) and Representative Ileana Ros-Lehtinen (R-Fla.), was joined by 39 of Cruz’s and Ros-Lehtinen’s colleagues in the US Senate and House of Representatives. [...]

Todah Rabah - beloved Ted Belman writing from Jerusalem, Israel for 14+ years ... 
Israel blasts UNESCO's 'deluded attempt' to debunk Jewish link to Jerusalem

PM Netanyahu says U.N. cultural body “has lost all legitimacy” • President Rivlin: UNESCO has disgraced itself • Opposition Leader Herzog: Agency “gives diplomacy a bad name” • U.S. lawmakers urge UNESCO “not to rewrite Jerusalem’s history.”
by Shlomo Cesana, Gideon Allon, Mati Tuchfeld, Daniel Siryoti, Yoni Hersch, Yori Yalon
- News Agencies and Israel Hayom Staff
The UNESCO decision denying Jewish links to the Temple Mount is an “ignorant attempt to change history,” Israel says Israel on Thursday leveled scathing criticism at the United Nations Educational, Scientific and Cultural Organization for passing a controversial resolution denying any Jewish link to the Temple Mount and Western Wall in Jerusalem. [...]

The Temple Mount, the UNESCO vote and Western shame
by Barry Shaw

UNESCO, the United Nations Educational, Scientific and Cultural Organization, voted on October 13, 2016 against the very principles upon which it was created. UNESCO was founded in 1945 after World War II in order to establish humanity’s moral and intellectual solidarity. It says it strives to build networks among nations in order to enable this kind of solidarity. These were its founding principles. Oh, how have the mighty fallen. [...]

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WOW, that was intense!  I hope everyone had an easy and meaningful fast. 
We now officially enter zman simchaseynu literally, the time of our JOY! 
This is so OUR holiday.  So buckle up and get ready for the happiest
(and most deliciouso!) holiday ride ever.

Happy Sukkot and Chag Sameach ~ Jamie
P.S.  While everyone else is making a brisket this Sukkos do something different. 
I'm making (and freezing!) Perfect Meatballs and my mother-in-law's meat lasagna.
While my friend Naf from Grow and Behold Foods is grilling up some Spiced Beef Cigars. 
(Hmmm, maybe I should add that to my menu?!?!?)

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Rejoice, O Gentiles, with His people; for He will avenge the blood of His servants, and render vengeance to His adversaries;
He will provide atonement for His land and His people.

Deuteronomy 32:43

Shabbat Shalom - Parasha Ha'Azinu
- Provoking God and His People to Jealousy !!!

Much of Parasha Ha'Azinu, the portion from Deuteronomy 32:1–43, is formatted in
two columns that reflect its poetic, parallel structure.
Shabbat Shalom
Welcome to Ha’Azinu (Listen), this week’s Parasha (Torah Portion).  We know you will be blessed as you join us in reading this Torah portion.  It is the last one in the annual cycle to be read on a Shabbat (Sabbath).
The next Torah portion reading is special and celebrates
the Festival of Sukkot.
The concluding Torah portion of the annual cycle, V’Zot HaBerachah (And This is the Blessing), will be read on Simchat Torah, which begins on Monday, October 25th.  On the next Sabbath, October 29, the regular cycle of Torah readings will begin again.
HA’AZINU (Listen!)
Deuteronomy 32:1–52; 2 Samuel 22:1–51; Romans 11:1–36
“Give ear [Ha’Azinu], Oh heavens, and I will speak …”  (Deuteronomy 32:1)
Last week, Parasha Vayelech concluded with Moses foreseeing that Israel would turn away from their covenant with God, causing Him to hide His face from them.  Still, Moses promised that the words of the Torah would not be “forgotten out of the mouths of their descendants.”  (Deuteronomy 31:21)
Moses gathered the people together to listen to a shir (song) called Ha’Azinu (Listen).  That song would always be a reminder of the consequences of turning from the Lord.

An ultra-Orthodox Jewish man plays the violin in Jerusalem.
This week’s Torah portion (Parasha), which is called Ha’Azinu, consists primarily of the 70-line song that Moses sang to the people of Israel on the last day of his life.
At the end, God commands Moses to go up to the top of Mount Nebo to catch a glimpse of the Promised Land before being “gathered unto His people.”
“Yet you shall see the land before you, though you shall not go there, into the land which I am giving to the children of Israel.”  (Deuteronomy 32:52)
Moses is allowed to see the land, but not enter in.  It is a devastating disappointment and, yet, he ends his public life with a song.
What is the nature of this song?  It begins by describing God’s lovingkindness and faithfulness toward Israel, and it ends with a promise of vengeance, redemption and atonement for God’s land and people.
“Rejoice, O Gentiles, with His people; for He will avenge the blood of His servants, and render vengeance to His adversaries; He will provide atonement for His land and His people.”  
(Deuteronomy 32:43)

Moses views the Promised Land,
by Lord Frederic Leighton
(Dalziels' BibleGallery, 1881)

It is not only the people of Israel who will rejoice with this final redemption.  The Gentiles will rejoice together with God’s people.
God’s salvation is for all people — of every tongue, tribe, race and ethnic background.  All people — Jews and Gentiles — can rejoice together in unity at the goodness of God.
A portion of this song has severe words of rebuke against Israel for infidelity and unfaithfulness to God.
Not only would God “hide His face” from His people but He would also render judgment.
“I will heap disasters on them; I will spend My arrows on them.  They shall be wasted with hunger, devoured by pestilence and bitter destruction; I will also send against them the teeth of beasts, with the poison of serpents of the dust.”  (Deuteronomy 32:23–24)
Although these rebukes seem quite harsh, they reveal that the discipline of God is for our good and will ultimately end in our final redemption.

Because the Western (Wailing) Wall in Jerusalem is a huge, open-air
synagogue, the Jewish People can gather here in great numbers during
the holidays.
Provoking God and His People to Jealousy 
Moses' song foresees that the people of Israel will make God jealous with their worship of other false gods and idols and that God in turn will provoke His people to jealousy with those who are called “not a nation.”
“They have provoked Me to jealousy by what is not God; they have moved Me to anger by their foolish idols.  But I will provoke them to jealousy by those who are not a nation; I will move them to anger by a foolish nation.”  
(Deuteronomy 32:21; see also Romans 11:13–15)
This reference to not a nation is in Hebrew loh ami.  It is found again in the Book of Hosea:
“I will plant her for myself in the land; I will show my love to the one I called 'Not my loved one.'  I will say to those called 'Not my nation,' (loh ami) 'You are my nation'; and they will say, 'You are my God.'"  (Hosea 2:23; see also Romans 9:25)
Who are these people who were once “not a nation” and are now God’s people?
These are the Gentiles who have come to join themselves with the commonwealth of Israel through the Jewish Messiah:  “Once you were not a nation, but now you are the nation of God; once you had not received mercy, but now you have received mercy.”  
(1 Peter 2:10)
These are the very people who God has called to salvation to provoke Israel to jealousy.
“So I ask, did they stumble in order that they might fall?  By no means! Rather through their trespass salvation has come to the Gentiles, so as to make Israel jealous.”  (Romans 11:11)

Two ultra-Orthodox Jewish men sing and entertain in Meron, Israel.
What will make the Jewish People jealous of these Gentiles?  Isn’t it the other way around?  Is it not the Gentiles who are jealous because God has blessed many Jewish people with material prosperity?
These blessings seem to be the cause of at least some of the world’s anti-Semitism.
So when and how will the Jews become provoked to jealousy by Gentile followers of Yeshua (Jesus)?
It will be when they see the true love, joy, fellowship, and peace that these Believers possess in Yeshua, even when the entire material world around them falls apart.
Likewise, it was this ability to sing in the face of apparent tragedy that set Moses apart from the others.
All but a few of his generation had died in the wilderness because of their unbelief.  Moses himself was about to die, having never entered the Promised Land.  But he still praised God in song — reminding Israel of God’s power, love, and faithfulness.
An illustration of a
            Levite playing a trumpet in the midst of a selection of
            Temple instruments.

The Rock and His Righteous Judgment
In his song, Moses uses the metaphor of God as a rock — steadfast, strong, immovable and unchanging.  It is for these particular qualities that the rabbis chose a verse from this Parasha as the opening line of the Jewish burial service called Tziduk haDin (Righteous Judgment).
The prayer begins with Deuteronomy 32:4:
“He is the Rock, His work is perfect; for all His ways are justice, A God of truth and without injustice; Righteous and upright is He.”
In contrast to all these wondrous qualities of God, the Torah portion describes man as corrupt, perverse, and crooked to the point of being compared to Sodom and Gomorrah.
“For their vine is of the vine of Sodom and of the fields of Gomorrah; their grapes are grapes of gall, their clusters are bitter.  Their wine is the poison of serpents, and the cruel venom of cobras.”  (Deuteronomy 32:32–33)
There is no way to bridge the wide chasm between the corruption of man and the holiness of God except for one — that narrow gate that leads to life is through Yeshua HaMashiach (Jesus the Messiah).  He said, “I am the way, the truth and the life, and no one comes to the Father but through Me.”  (John 14:6)
In addition to being compared to a rock, Moses also likens God to an eagle — a bird of great strength and vision — who took the children out of Egypt on His outstretched wings.
“As an eagle stirs up its nest, hovers over its young, spreading out its wings, taking them up, carrying them on its wings, so the LORD alone led him, and there was no foreign god with him.”  (Deuteronomy 32:11–12)

A Bonelli's eagle at Israel's Gamla Nature Reserve
(Photo by Paul Asman and Jill Lenoble)
Music and Vessels of Praise
Music has been called the universal language of the heart and, therefore, Moses uses the song of Ha’Azinu to complete his life’s mission with a stirring challenge to the people of Israel.
What is Moses’ message?  It is that our actions have consequences — for good or for evil — and that our very survival depends upon our faithfulness to God our Rock.
Music and song have always been an integral part of the Jewish People.
England’s former chief rabbi, Jonathan Sacks, wrote, “Jewish life is a symphony whose score is the Torah, whose composer is God, whose orchestra is the Jewish people, and whose most moving performance is on Simchat Torah.”
(Torah with a Twist of Humor, Joe Bobker, p. 409)
A particular kind of Jewish music originating from Eastern Europe called Klezmer comes from the modern Hebrew words klei (vessel or instrument) and zemer (song).
We are all walking vessels or instruments designed to praise God with singing.  It is good to remember that the singers and musicians were at times sent out in front of the armies of Israel, and this in itself was enough to bring victory.
Why is singing such a spiritual, sacred act of worship?  Nineteenth century Rabbi Nachman of Bratslav wrote, “If two people talk at the same time, neither hears or understands the other; whereas if two people sing at the same time, they give each other harmony.”  (Bobker, p. 410)

Israelis are drawn to the sweet melodies of street musicians.
Moses’ song has not been forgotten; it has been passed down from dor l’dor (generation to generation).
The Levites sang it each week in the First and Second Temples.  Later, after the destruction of the Temples, Jewish children were taught in religious schools to memorize the entire song.
Ha’Azinu reminds us that both God and His people suffer pain through betrayal and infidelity, but those who come to God in sincere repentance can receive forgiveness.
Moses, called “friend of God,” died alone and yet not alone, for his very best Friend in the entire universe remained with him even to the end.
In fact, it was God who buried Moses, and to this day He alone knows the burial place.
Please help the Jewish People receive Yeshua HaMashiach (Jesus the Messiah) during this holiday season by supporting the work of Bibles For Israel.
"Hear the word of the LORD, you nations; proclaim it in distant coastlands:  'He who scattered Israel will gather them and will watch over His flock like a shepherd.'"  (Jeremiah 31:10)
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Shabbat Shalom from
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