Shabbat Shirah Shalom - Parasha Beshalach (When He Let Go) - Taking the Long Way Home !!!
We celebrate our freedom from evil ...
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Previously posted ...
Shabbat Shalom - Parasha Bo (Come) - Plagues, Freedom and Redemption !!!
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These things I have spoken unto you, that in me ye might have peace. In the world
ye shall have tribulation: but be of good cheer; I have overcome the world. John 16:33
Blessed are those servants whom the master finds on watch when he returns. Luke 12:37
The war against Truth has been raging ever since
evil was expulsed from the realm of Heaven.
God instructed Pharaoh, "Let my people go."
God instructs us, "Let my people know."
Shema Y'israel - Maranatha !
Na'aseh V'nishma
כבוד שם יהוה Baruch Hashem Adonai
#ShabbatShalom - Welcome to this week’s Parasha (Torah Portion), which is called Beshalach (When He Let Go).
This is the portion of Torah that will be read in synagogues around the world during this week’s Shabbat (Saturday) service.
We know you will be blessed as you read along today. Enjoy!
In last week’s study, Parasha Bo, after the last and most devastating of the Ten Plagues (Death of the Firstborn), Pharaoh finally relented in letting the Israelites go free. This week, however, in Parasha Beshalach, Pharaoh changes his mind and races after them to bring them back into slavery. Thinking they are lost in the wilderness, Pharaoh seemingly traps them against the Red Sea, no escape. God miraculously splits the waters so His people pass through on dry land, while the Egyptians drown behind them.
"I will bring judgment on all the gods of Egypt. I am the LORD." - Exodus 12:12 - Halleluyah !
You can view this Parasha on our website complete with embedded links ...
Beshalach (When He Let Go): Taking the Long Way Home
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Torah Teasers Parshat Beshalach by Moshe Erlbaum
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All Scripture is given by inspiration of God, and is profitable for doctrine,
for reproof, for correction, for instruction in righteousness. 2 Timothy 3:16
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What Does It Mean to Choose Life? Every decision you make can be made in a way that you are “choosing life.”
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His Spirit is pure Light, abundant with untouchable, supreme, sovereign power.
God is the Source of all life.
בְּשַׁלַּח Beshalach means “when he sent”
—and contains an incredible story of leadership and heroism.
As 2–3 million Jews watched, Nachshon stepped deeper into the water, as it covered his mouth and went up to his nostrils. Then and only then, at the final moment before the water would have swallowed him whole, God intervened, and the Red Sea split. Nachshon’s brave actions allowed the Children of Israel to pass through on dry land. Adversity teaches you to listen and find solutions. When adversity occurs in your life, your reaction determines whether it is a barricade or a bridge to your future.
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BeShalach - Shevet 12, 5782 - January 14, 2022
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Parshat Beshalach
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President Trump Save America Rally
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Good News From Israel - Achievements and Heartwarming Stories
In the 9th Jan 22 edition of Israel’s good news, the highlights include:
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THERE IS NO DIPLOMATIC SOLUTION
Israel Should Declare Three Nos
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Quest For The Lost Tribes - Full Simcha Jacobovici Documentary
vid> https://youtu.be/S0QCPXnAPNA (1:37:08) Syndicado TV 1998
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12 Tribes of Israel: The Shevatim
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In Parshat Beshalach
time is running out. Pharaoh and his army are chasing after the Israelites and they stop at the edge of the Red Sea. There is no place left to go. After witnessing the miraculous signs and wonders that brought Egypt to its knees, fear and doubt begin to consume the former slaves. After Hashem chastises Moses for timidity in the face of adversity, Moses bravely raises his hands. The waters split and we cross a free people, while Pharaoh and his army drown in the sea. This parsha is all about water – an element bringing salvation and destruction. As the Israelites continue in the desert, bitter waters are transformed and made potable. Then later, hunger and thirst overtake the Jews and their complaints lead Moses to strike the rock, a transgression that will ultimately cost him a chance to lead the Jews to the Promised Land. With this week’s Shabbat menu, we celebrate water, but we don’t forget to include a little bitterness, a reminder of our journey a long time ago.
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Moses raises his staff and the waters split in two.
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wheat, barley, grapes, figs, pomegranates, olives, and dates
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Then it came to pass, when Pharaoh had let the people go, that God did not lead them by way of the land of the Philistines,
although that was near; for God said, 'Lest perhaps the people change their minds when they see war, and return to Egypt.
Exodus 13:17
Shabbat Shirah Shalom - Parasha Beshalach (When He Let Go) - Taking the Long Way Home !!!
Welcome to this week’s Parasha (Torah Portion), which is called Beshalach (When He Let Go).
Shabbat Shalom
This is the portion of Torah that will be read in synagogues around the world during this week’s Shabbat (Saturday) service. We know you will be blessed as you read along today. Enjoy!
Beshalach (When He Let Go)
Exodus 13:17–17:16; Judges 4:4–5:31, Ashk. (Judges 5:1–31, Seph.); 2 Peter 1
“Then it came to pass, when Pharaoh had let the people go, that God did not lead them by way of the land of the Philistines, although that was near; for God said, 'Lest perhaps the people change their minds when they see war, and return to Egypt.'” (Exodus 13:17)
Carrying the Torah at the
Western Wall.
Western Wall.
In last week’s study, after the last and most devastating of the Ten Plagues (Death of the Firstborn), Pharaoh finally relented in letting the Israelites go free.
This week, however, in Parasha Beshalach, Pharaoh changes his mind and races after them to bring them back into slavery.
Thinking they are lost in the wilderness, Pharaoh seemingly traps them against the Red Sea. There is no escape.
But God miraculously splits the waters so that His people pass through on dry land, while the Egyptians drown behind them.
In relief and thankfulness to God for this amazing victory over those who wished to enslave them, Moshe (Moses) and the Israelites sing a beautiful song called Shirat haYam (שירת הים), the Song of the Sea. Some also call it Az Yashir Moshe (then Moses sang), which are the first words of the Song of the Sea (Exodus 15:1).
This song is recited daily as part of the
Shacharit (morning prayer service).
Shacharit (morning prayer service).
It is written in a unique wave or brick-like pattern in the Torah scroll and is recited in regular chant and traditional melodies.
The Song of the Sea
(Exodus 15:1–18)
In true humility, this song gives no glory to the leadership of Moses or praise to the people for the faith it took to walk between walls of water, but totally gives the glory and praise to the Lord.
“I will sing to the LORD, for He is highly exalted. Both horse and driver He has hurled into the sea.” (Exodus 15:1)
This song of Moses is, perhaps, also mentioned in the Brit Chadashah (New Testament) as a song that will be sung by those who defeat the beast in the end times. However, this time they will be singing by the sea of glass instead of the Red Sea and holding harps instead of tambourines:
“Those defeating the beast, its image and the number of its name were standing by the sea of glass, holding harps which God had given them. They were singing the song of Moshe, the servant of God, and the song of the Lamb: ‘Great and wonderful are the things you have done, Adonai, God of heaven’s armies!’” (Revelation 15:2–3)
The Song of Miriam,
by Paulo Malteis
Moses’ sister, Miriam, also goes out with the maidens, and they dance for joy with tambourines.
Because of these songs, this week’s Parasha is also called
Shabbat Shirah (Sabbath of Singing).
Shabbat Shirah (Sabbath of Singing).
Besides reading the Song of the Sea and the Song of Miriam on Shabbat Shirah, some have the custom of feeding the birds, in honor of the beautiful melodies that they sing and, perhaps, the manna that was found on the ground by the Israelites in this reading.
This is, of course, unusual in that wild birds are generally not fed on the Shabbat; only domesticated birds such as geese and
chickens may be fed.
chickens may be fed.
The Talmud explains that the Shabbat should not be broken by feeding animals that can fend for themselves, although there is a responsibility to feed the pets and domesticated animals that are under your care.
A parrot is fed at the zoo
in Jerusalem.
Haftarah Reading: The Song of Deborah
Both the Torah portion and the Haftarah (prophetic portion) of this week’s study contain victory songs by God’s people.
In the Parasha, the Israelites sing the Song of the Sea, extolling and honoring God for delivering them from Egypt. In the Haftarah, the Song of Deborah is sung when God gives them victory over General Sisera and the Canaanites.
“Then Deborah and Barak the son of Abinoam sang on that day, saying: ‘When leaders lead in Israel, when the people willingly offer themselves, bless the LORD! Hear, O kings! Give ear, O princes! I, even I, will sing to the LORD; I will sing praise to the LORD God of Israel.’”
(Judges 5:1–3)
(Judges 5:1–3)
In the Song of the Sea, only God receives praise and glory while in the Song of Deborah, the actions of valiant men and
women are also praised.
women are also praised.
A Jewish man wearing a tallit (prayer shawl) and tefillin (phylacteries)
prays at the Western (Wailing) Wall
in Jerusalem.
There are several other connections between the Torah portion and this prophetic portion from the Book of Judges.
In both accounts of Israel’s victories, their enemies had assembled against them in chariots, but God threw their enemies into a panic.
Also, in both the Parasha and Haftarah, Israel’s enemies were swept away in water, and the women celebrated by singing and dancing.
Music is a beautiful, God-given gift to His people. Sadly, many in the world misuse this gift to glorify the powers of darkness with vulgarity and promiscuity or the promotion of violence and death. However, we can use the gift of song to praise Adonai for His goodness and mercy.
Our response to the victories that God brings us in our lives can be freely expressed with rejoicing, with singing and with dancing, just as Moses, Miriam, and Deborah did:
“Awake, awake, Deborah! Awake, awake, sing a song! Arise, Barak, and lead your captives away, O son of Abinoam!” (Judges 5:12)
Two women joyfully dance on Jerusalem day to celebrate the miracle of
the rebirth of the independent state of Israel.
The Long Way Home
The Hebrew word Beshalach (בְּשַׁלַּח), the name of this Parasha,
means when he sent.
means when he sent.
Pharaoh didn't simply let the people go; he sent the Israelites away.
When he did, God did not lead them on the straightest, most direct route to their Promised Land, which would have taken them through Philistine territory and into certain battle. Instead, He led them around and through the Red Sea or Yam Suf (literally, Sea of Reeds).
Why didn’t God take them on the quickest route and into battle?
The Rabbis answer this with a story of a man who purchases a cow and takes her home to produce milk for his family, not to kill her for her meat.
Because the slaughterhouse is on the path to his home, he takes her on a longer, more roundabout route so that she will not smell the blood from the slaughterhouse and try to escape his care.
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