Previously posted ...
Overlooked Four Leaf Clovers !!!
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Welcome to this week’s study of the Parasha (Torah Portion).
Today’s portion of Torah, Ki Tisa (When You Take), will be read in synagogues around the world this Shabbat.
Because this weekend is Shabbat Parah (Sabbath of the Red Heifer), a special maftir (Numbers 19:1–22) is added.
That maftir speaks of the Parah Adumah, the Red Heifer.
We invite you to read along with us and are certain that you will be blessed.
Our last two Torah studies, Terumah and Tetzaveh, have focused on the design of the wilderness Tabernacle,
furnishings, and priestly garments. This Shabbat continues with God’s instructions to Moses on the mountain.
You can view this Parasha on our website complete with embedded links ...
Parasha Ki Tisa (When You Take): Battle for the Covenant published in 5776
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The Kotel: Tears, Prayer and Conflict
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Scribes & the Ancient Art of Torah Scroll Making
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Jerusalem's Secret Life-Giving Water
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Parasha Reading Schedule 5777
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Jewish holiday calendars & Hebrew date converter
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THE SHABBAT CANDLE BLESSING
Jewish people around the world mark
this day by the candle lighting and blessing:
"Blessed are you, Lord our God, King of the universe,
who has sanctified us with His commandments, and
commanded us to kindle the light of the Holy Shabbat."
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How to Light the Menorah !
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Shema Yisrael - Deuteronomy 6:4-9 - in the mezuzah and in the tefillin
Parasha Va'etchanan - the Sabbath of Comfort
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Is It OK to Wear a Mezuzah Necklace? by Yehuda Shurpin
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How to count the omer !
L'ilui Nishmat Azriel Godel ben Efraim Halevi v'Yedidyah
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The Daniel Timeline
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Weekly Torah Portion: Ki Tisa
The vast, sprawling soul-scape that is Ki Tisa, in all its myriad facets, points to one irrefutable fact of life: Without the infinite, endless presence of G-d in our lives every moment of every day, we are nothing. The age of information in which we live and the ever changing technology that enables us to possess more and more and more... are but a golden calf if we can't see G-d through the sound and fury of our own self-certainty.
Ki Tisa (Exodus 30:11 - 34:35)
Parashat Ki Tisa is read on Shabbat:
Adar 20, 5777 / March 18, 2017
Todah Rabah - beloved Rabbi Chaim Richman ...
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Published on Mar 15, 2017 - The Temple Institute
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Temple Talk Radio: The Golden Calf & Other Illusions: Study in Separation Anxiety
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Published on Mar 14, 2017 - The Temple Institute
Moshe and the Red Heifer’s Secret of Purity
Building in the Land of Israel: What are We Waiting For?
This week's edition of Temple Talk focuses on the Torah portion of Ki Tisa, which coincides with the upcoming Sabbath of parashat Para, the third of the four special Sabbaths that precede Passover. Yitzchak Reuven and Rabbi Richman explore the elusive connection between the Golden Calf and the Red Heifer and the 'disappearance' of Moshe, and touch upon many other enigmatic ideas featured in this week's Torah portion.
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Parshat Ki Tisa
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Todah Rabah - beloved Rabbi Naphtali “Tuly” Weisz ...
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Temple Mount Conflict Proves Islamic ‘Replacement Theology’ Seeks to Usurp All Religions
by Adam Eliyahu Berkowitz
The conflict over the Temple Mount is a clear manifestation of Islamic replacement theology, a noted archaeologist told the Knesset on Wednesday. It is the site’s holy status in Judaism that is the basis of Islam’s interest, and this phenomenon has been seen throughout history, with Islam appropriating major Christian sites as well. [...]
https://www.
Christian Journalist’s Myth-Busting Report on the Truth in Israel Goes Viral
w vid by Adam Eliyahu Berkowitz
A Christian journalist’s brutally honest report on her news team’s recent fact-finding mission to Israel went viral this week, busting myths about the Israeli-Palestinian conflict and spreading the message that the situation in the Holy Land is very different from what most people think. [...]
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Todah Rabah - beloved Ted Belman writing from Jerusalem, Israel for 15+ years ...
THERE IS NO DIPLOMATIC SOLUTION
How far can Israel push Trump?
by Jonathan S Tobin - ISRAEL HAYOM
When Defense Minister Avigdor Lieberman told the Knesset Foreign Affairs and Defense Committee last week that a push toward annexation of Judea and Samaria would result in “an immediate crisis” with the Trump administration, he provoked a firestorm of criticism from many within the Netanyahu government. Members of the Likud and Habayit Hayehudi parties decried what they felt was a timid approach that would squander a presumed historic opportunity to create new facts on the ground with the approval or indifference of the new American president. [...]
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Jewish Irish Menu from Tamar Genger
First of all, there are around 2,000 Jews living in Ireland today
and the community has been there for at least one thousand years. [...]
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Hearts of Palm Salad With Creamy Avocado Dressing
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One Pot Wonder: Veggie Pasta
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https://youtu.be/PfhB8XP7i5A (0:58)
Countdown To Passover: 27 Ways To Use Up Chametz
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The Ten Best Hamantaschen Recipes
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Countdown To Passover: Use Your (Spaghetti) Noodle
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The Secret to Cooking Brisket
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6 Steps For Passover Cleaning - 25 days until ...
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How To Plan Your Passover Menus - 24 days until ...
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Purim 2017 sneak peek
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Sorry, Marie Osmond is not here ...
5 Foods To Blast Belly Fat
28 Day Challenge - 17 page sneak peek ...
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For A Limited Time- Jamie Geller's Cookbook at 40% Off w free ship - $18
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Gluten Free, Nut Free, Dairy Free and Kosher Bakery
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Froozer is dedicated to Fresh and Frozen Fruit
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HISTORICAL not hysterical ;-) ...
Have Fun With Your Kids In The Kitchen Without Going Crazy
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Put a Little ️ in Your Food
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Shabbos Meat For Summer + 7 Tips for Prep Ahead Shabbat
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Secrets From Restaurant Chefs
Order Kosher Meats
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Posh Kosher Is My New Obsession
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Stock Up - Eden Foods began in Ann Arbor, MI in the late 1960s
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Free download the new Pomל cookbook and start creating !
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Kitchen Shortcuts To Help You Prep For Early Shabbat In No Time
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Jamie Geller's Shabbos Plan
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30 Matzo Recipes - What To Do with Lotsa Matzo
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25 Spreads For Your Shabbat Challah Plus No Fuss Shabbat Recipes
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20 Incredible Cookie Recipes
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18 Comfort Food Recipes for Your Slow Cooker
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18 Ways Honey Makes Every Recipe Better
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16 Awesome Rosh Hashanah Mains, How to Shape Your Round
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Yom Kippur: Pre Fast & Break The Fast Recipes and Tips
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Meat Free Recipes and What To Eat Before and After a Fast
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Passover Lessons from Jamie's Foodie Friends
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Do You Have a Fear of Fleish ?
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Tu B'Shevat Guide
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How to Celebrate a Tu B'Shevat Seder
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A Shabbos Menu For Tu B'shevat - 35+ of Jamie Geller's Best Shabbos Secrets
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The Ultimate Guide to Sukkot
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The Best of 2016 recipes and start cooking
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The Best Recipes of 2015
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Fake It Till You Make It With These Cooking Tips and Tricks That Make It
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Freezer Stock Up: Complete Meals To Make In Advance
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WATCH: Q&A With Jamie - How to Make Ahead and Freeze
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Make Kugel From Leftover Challah
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Grandma's recipe - amazing Jamie w hubby and a rabbi
~ the Joy of Torah and Kosher together ...
How to Cook the Best Cholent Recipe - beloved hubby amazing
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Joy of Israel Episode 5 - City of David Tour
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Masbia Soup Kitchen Network - Brooklyn’s first and only kosher soup kitchen
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A special opportunity to share blessings and joy with IDF
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Help United Hatzalah Face Terror in Israel - Help Save Lives In Israel
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Culinary Arts and Athletics Camp - Join Camp Zeke !
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So You Think You're Kosher - What Kosher Really Means
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Then the Lord said to Moses, ‘When you take a census of the Israelites to count them, each one must pay the Lord a ransom
for his life at the time he is counted. Then no plague will come on them when you number them. Exodus 30:11–12
Shabbat Shalom - Parasha Ki Tisa - Why God's End Goal !!!
Shabbat
Shalom
Welcome to this week’s study of the Parasha (Torah
Portion). Today’s portion of Torah, Ki Tisa (When You
Take), will be read in synagogues around the world
this Shabbat.
Because this weekend is Shabbat Parah (Sabbath of the Red
Heifer), a special maftir (Numbers 19:1–22) is added. That
maftir speaks of the Parah Adumah, the Red Heifer. We invite
you to read along with us and are certain that you will be
blessed.
KI TISA (When You
Take)
Exodus 30:11–34:35; 1 Kings 18:1–39 (Ashk.); 1
Kings 18:20–39 (Seph.); Matthew 17:1–13; Shabbat Parah:
Numbers 19:1–22
“Then the Lord said to Moses,
‘When you take a census of the Israelites to count them,
each one must pay the Lord a ransom for his life at the time
he is counted. Then no plague will come on them when you
number them.” (Exodus 30:11–12)
Our last two Torah studies, Terumah and Tetzaveh, have
focused on the design of the wilderness Tabernacle,
furnishings, and priestly garments. This Shabbat continues
with God’s instructions to Moses on the mountain.
The Israelites are to create the Sanctuary’s water basin,
anointing oil, and incense. God tells Moses that He
has chosen a “wise-hearted” artisan named Bezalel, along
with his associate Oholiab, to lead the sacred construction
project.
"See, I have chosen Bezalel
son of Uri, the son of Hur, of the tribe of Judah."
(Exodus 31:2)
In order to fund the
building of the Sanctuary, God commands Moses to take a
census of the people of Israel and to instruct them to
give a half shekel of silver.
“This is what everyone who is
numbered shall give: half a shekel ... as a contribution to
the LORD.” (Exodus
30:13)
Although the construction of the Sanctuary is an
important and sacred task, God makes it clear that His
commandment to rest on the Sabbath takes priority over this
worthy goal.
We also may be working toward worthwhile achievements (and
even those that are for the purpose of serving the Lord), but
we must remember that God prefers us to put them on hold for a
day in order to keep the Shabbat holy.
Resting and being
refreshed on the seventh day Sabbath is a special sign of
our covenantal relationship with the Almighty God.
It is a testimony that He is the Creator. And just as He
created the world in six days and rested on the seventh, so
are we to work for six days and rest on the seventh.
“It will be a sign between Me
and the Israelites forever, for in six days the LORD made
the heavens and the earth, and on the seventh day He rested
and was refreshed.’” (Exodus 31:17)
Standing in the
Gap
"And when the people saw that
Moses delayed to come down from the mount, the people
gathered themselves together unto Aaron, and said to him:
'Come, make us a god who shall go before us; for as for this
Moses, the man that brought us up out of the land of Egypt,
we know not what is become of him.'" (Exodus 32:1)
While Moses is on Mount Sinai receiving God’s
instruction, the people become impatient for his return and
demand that Aaron make them a god they can see.
Aaron gives in to the pressure and fashions a golden calf,
proclaiming the idol as their god: “This is your god, O Israel, who
brought you up from the land of Egypt.” (Exodus 32:4)
When God sees the people worshiping a golden calf, He threatens to destroy the
nation of Israel and to start all over again with Moses.
“‘I have seen these people,’
the Lord said to Moses, ‘and they are a stiff-necked people.
Now leave Me alone so that My anger may burn against them
and that I may destroy them. Then I will make you into a
great nation.’” (Exodus 32:9–10)
Instead of accepting God’s offer to make him the
beginning of a great nation, Moses stands in the gap and
intercedes on behalf of the people of Israel.
We see in this Parasha that even though Moses prays for the
people, he is so angry when he comes down from the mountain
and witnesses their idolatry that he smashes the tablets of
testimony that God had engraved with His own hand.
Moses then destroys the Golden Calf, and the primary
instigators to this idolatry are put to death.
Although God relents
from destroying Israel entirely, their sin is not without
consequences—3,000 men fall under the
sword of judgment that day.
Amazingly enough, on Shavuot (Pentecost), which
commemorates the giving of the Torah, God poured out His Ruach
(Spirit) in Jerusalem soon after the resurrection of Yeshua
(Jesus) and the exact same number were saved!
“So then, those who had
received his word were baptized; and that day there were
added about three thousand souls.” (Acts 2:41)
His pouring out of God’s Ruach underscores the fact that
Yeshua did not come to condemn us but to save us. There is
hope for us yet.
We have been given the Spirit of God to bring us into life,
not death, by leading and guiding us into all truth.
God Gives Second
Chances
Like the Israelites, some of us might go through periods of
our lives where we descend into sin or fall away from the
Lord, but God promises the hope of restoration and
renewal if we will agree to come back into His presence in
repentance to find forgiveness.
This, perhaps, is represented by God calling Moses to come
back up the mountain to receive a second set of tablets, even
though Moses destroyed the first set in a rage.
“Now the Lord said to Moses,
‘Cut out for yourself two stone tablets like the former
ones, and I will write on the tablets the words that were on
the former tablets which you shattered.’” (Exodus
34:1)
God is so good! He passed
in front of Moses and proclaimed to him His Divine
character:
“The Lord, the Lord God,
compassionate and gracious, slow to anger, and abounding in
lovingkindness [chesed
/ covenant loyalty]
and truth; who
keeps lovingkindness [chesed] for thousands, who forgives
iniquity, transgression and sin.” (Exodus 34:6–7)
The more we become conformed and transformed into
the image and likeness of God, in whose image we have been
created, the more we will demonstrate these wonderful
qualities of His chesed love, mercy, grace, patience,
long-suffering, goodness, and truth.
We will become less judgmental and more merciful; we will
criticize less and intercede more.
Oh, how we long to be changed—to be more like Him. Coming
into covenant with God is not about just following the rules;
it is about having a deep, abiding, intimate relationship with
a loving God.
Battle for the
Eternal Covenant with Israel
Today, there is a portion of the Christian Church that
believes in the doctrine of replacement theology, a
fallacious teaching that contends God is no longer in
covenant with the Jewish People—that He has
disowned them and has replaced them with the Church.
Those who believe they
are now God’s new Israel display an arrogance that starkly
contrasts Moses’ humility—a man who could
have replaced Israel but, instead, prayed for their
survival.
The apostle Paul warned the church against the conceit of
non-Jews in the family tree of God: “Do not be arrogant toward the
branches; but if you are arrogant, remember that it is not
you who supports the root, but the root supports you.” (Romans
11:18)
Rather than replacing the tree, Gentile Believers
are grafted in as branches to an ancient tree whose root is
still Jewish.
It is quite impossible that God has substituted another
people for His Chosen because He has promised that He will
never forsake or abandon His people Israel:
“For the Lord will not abandon
His people, nor will He forsake His inheritance.” (Psalm
94:14)
Shabbat Parah: the Sabbath
of the Red Heifer
“Then the LORD spoke to Moses and Aaron, saying, ‘This is the statute of the law which the LORD has commanded, saying, “Speak to the sons of Israel that they bring you an unblemished red heifer [parah adumah] in which is no defect and on which a yoke has never been placed. You shall give it to Eleazar the priest, and it shall be brought outside the camp and be slaughtered in his presence.”’” (Numbers 19:1–3)
In preparation for Passover, a special portion of Scripture from Numbers 19:1–22 is added today.
It describes the sacrifice of the Parah Adumah (Red Heifer).
This Sabbath, therefore, is called Shabbat Parah (Sabbath of the Red Heifer). Shabbat Parah always occurs on the Sabbath after Purim and begins the formal preparations of the Passover (which falls on Nissan 14–22 on the Jewish calendar, which is April 10–18 this year).
The Red Heifer sacrifice is an essential part of the Temple services.
(Temple Institute YouTube capture) Anyone who had been defiled through contact with the dead and had not been cleansed with the sprinkling of the waters of purification containing the ashes of the Red Heifer would be disqualified from celebrating the Passover and cut off from the community of Israel:
“But the man who is unclean and does not purify himself from uncleanness, that person shall be cut off from the midst of the assembly, because he has defiled the sanctuary of the LORD; the water for impurity has not been sprinkled on him, he is unclean.” (Numbers 19:20)
One of the great enigmas of this ceremony is that while these waters of purification make the defiled person clean, the one performing the ritual becomes unclean until evening.
We can understand this irony by comparing it to cleaning a dirty house—the house becomes clean, but the once clean rag or sponge becomes dirty as, perhaps, the person doing the cleaning does as well.
In the above photo, metal vessels are being prepared for Passover through
a 30-second koshering procedure called hagalah (purging).
Though our sins may have made our souls look like scarlet, they will become white as snow, as the Hebrew Prophet Isaiah prophesied thousands of years ago:
"'Come now, let us settle the matter,’ says the LORD. ‘Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.’” (Isaiah 1:18)
“Then the LORD spoke to Moses and Aaron, saying, ‘This is the statute of the law which the LORD has commanded, saying, “Speak to the sons of Israel that they bring you an unblemished red heifer [parah adumah] in which is no defect and on which a yoke has never been placed. You shall give it to Eleazar the priest, and it shall be brought outside the camp and be slaughtered in his presence.”’” (Numbers 19:1–3)
In preparation for Passover, a special portion of Scripture from Numbers 19:1–22 is added today.
It describes the sacrifice of the Parah Adumah (Red Heifer).
This Sabbath, therefore, is called Shabbat Parah (Sabbath of the Red Heifer). Shabbat Parah always occurs on the Sabbath after Purim and begins the formal preparations of the Passover (which falls on Nissan 14–22 on the Jewish calendar, which is April 10–18 this year).
The Red Heifer sacrifice is an essential part of the Temple services.
Through it, the Jewish priests (kohanim) and the Jewish People purify themselves
before the festival of Passover. The Red Heifer brings
about the spiritual purity
(tahor) necessary for sacrificing
the Paschal lamb.
(Temple Institute YouTube capture) Anyone who had been defiled through contact with the dead and had not been cleansed with the sprinkling of the waters of purification containing the ashes of the Red Heifer would be disqualified from celebrating the Passover and cut off from the community of Israel:
“But the man who is unclean and does not purify himself from uncleanness, that person shall be cut off from the midst of the assembly, because he has defiled the sanctuary of the LORD; the water for impurity has not been sprinkled on him, he is unclean.” (Numbers 19:20)
One of the great enigmas of this ceremony is that while these waters of purification make the defiled person clean, the one performing the ritual becomes unclean until evening.
We can understand this irony by comparing it to cleaning a dirty house—the house becomes clean, but the once clean rag or sponge becomes dirty as, perhaps, the person doing the cleaning does as well.
In the above photo, metal vessels are being prepared for Passover through
a 30-second koshering procedure called hagalah (purging).
The rabbis consider the ritual of the sacrificial Red
Heifer to be one of Judaism’s greatest mysteries;
even so, the Brit Chadashah gives us great insight into it.
The book of Hebrews refers to this special ritual when
explaining how we are cleansed (not just outwardly but to
the depth of our inner being) through the blood of Yeshua the
Messiah.
“The
blood of goats and bulls and the ashes of a heifer
sprinkled on those who are ceremonially unclean sanctify
them so that they are outwardly clean. How much more,
then, will the blood of the Messiah, who through the
eternal Spirit offered Himself unblemished to God, cleanse
our consciences from acts that lead to death, so that we
may serve the Living God!” (Hebrews 9:13–14)
The Messiah, who was totally clean and pure of all sin,
took our sins and impurities upon Himself so that we may
become the righteousness of God in Him. (2 Corinthians
5:21)Though our sins may have made our souls look like scarlet, they will become white as snow, as the Hebrew Prophet Isaiah prophesied thousands of years ago:
"'Come now, let us settle the matter,’ says the LORD. ‘Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.’” (Isaiah 1:18)
We thank God
for all of the faithful intercessors who are pleading on
behalf of the nation of Israel and the Jewish People. As we
have seen with Moses and Elijah, one person can make a huge
difference!
You can also make a
difference by joining hands with us and
supporting Bibles For Israel as we bring the Good News of
Yeshua to the Holy Land and the nations.
"Hear the word of
the LORD, you nations; proclaim it in distant coastlands:
'He who scattered Israel will gather them and will watch
over His flock like a shepherd." (Jeremiah 31:10)
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