Friday, January 6, 2017

CHUCK KOLB 01/06/2017

Shabbat Shalom - Parasha Vayigash - God's Prophetic Plan and Seasons of Trials !!!
Here in South Florida ...   
Breaking - I can scarcely take this in on erev shabbat ...
This is ongoing with more shots fired 2:25 EST - live Fox feed ...
Terminal 1 now being evacuated ...
5 dead - 13 shot ... Multiple fatalities, gunman in custody after Ft. Lauderdale airport ...

DEVELOPING –  There are "multiple people dead" and at least six injured Friday after a shooting at Fort Lauderdale-Hollywood International Airport in Florida, the Broward County Sheriff says. The shooting took place around 1 p.m. local time and a suspect is in custody. The city's mayor said there was only one shooter involved. The airport tweeted that there is an “ongoing incident” at the terminal 2 baggage claim and that all services are temporarily suspended. [...]
 Confirmed: Shooting at Fort Lauderdale -Hollywood International Airport with multiple people dead.
One subject in custody. — Broward Sheriff (@browardsheriff) January 6, 2017
Previously posted ...
u.S. and Russia ally for World Peace with Trust and Verification !!!

Welcome to Parasha Vayigash (Then He Drew Near), this week’s Torah Portion.
We know you will be blessed as you follow along with us in this
portion of Torah that will be read in synagogues around the world
during the Shabbat (Saturday) service.  Enjoy !
In last week’s Torah portion, Pharaoh appointed Joseph administrator over all of Egypt in order to save the people of the nation from the coming famine.  That famine affected much of the region and because of Joseph's wise stewardship, the nations looked to Egypt as a source of food.

This week, Parasha Vayigash begins with a plea from Judah, brother of Joseph, on behalf of his younger half-brother, Benjamin.  A silver cup had been deliberately planted in Benjamin’s bag by Joseph, causing Benjamin to be in danger of having to remain a slave in Egypt.
You can view this Parasha on our website complete with embedded links ...
Vayigash: God’s Unbreakable Plan of Salvation - published in 5776

The Kotel: Tears, Prayer and Conflict

Scribes & the Ancient Art of Torah Scroll Making

Jerusalem's Secret Life-Giving Water (2:01) - City of David

Parasha Reading Schedule 5777
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Weekly Torah Portion: Vayigash
To be in the moment, to live life in its fullest at any given moment one must recognize G-d's presence in every moment.
When Yosef and Binyamin wept on one another's necks they were living in the moment with G-d, even as their thoughts
were traversing the generations.

Vayigash (Genesis 44:18 - 47:27)
Parashat Vayigash is read on Shabbat:
Tevet 9, 5777 / January 7, 2017

Todah Rabah - beloved Rabbi Chaim Richman ...
Weekly Torah Portion: Vayigash (13:38) set to HD
Published on Jan 4, 2017 - The Temple Institute
Temple Talk Radio: Weekly Torah Portion

Special ...
Broadcasting from Jerusalem with Rabbi Chaim Richman ...
Temple Talk Radio: What will it take for brothers to recognize each other? (46:11) set to HD
Published on Jan 3, 2017 - The Temple Institute
President Obama’s Swath of Destruction
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This month of Tevet is characterized by the communal fast day of the tenth of Tevet that will be observed this Sunday, a day that recalls the Babylonian king Nebuchanezzer's siege against Jerusalem 2065 years ago. This week's edition of Temple Talk finds Yitzchak Reuven and Rabbi Richman reflecting on the present-day siege against Jerusalem being led by the United Nations with the nod and wink of outgoing President Obama. Is there anything behind these unilateral moves against Jerusalem other than pure hatred? Plus: In this week's Torah portion of Vayigash, Yosef's brothers finally recognize him. When will all of our people recognize each other? Tune in to this amazing episode of Temple Talk.

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Parshat Vayigash

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Todah Rabah - beloved Rabbi Naphtali “Tuly” Weisz ...

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Almost 100 years ago, a world-famous Polish rabbi named Rabbi Israel Meir Kagan made a prediction that could result in the War of Gog and Magog, and the revelation of Moshiach (messiah), in 2017. Rabbi Kagan, popularly known as the Chafetz Chaim, after the title of his most famous book, died in 1933. Before his death, he revealed that the War of Gog and Magog would be fought in three stages. The first stage was WWI, which began in 1914. The Chafetz Chaim predicted that the second stage of Gog and Magog would occur 25 years after WWI, and that it would be much more brutal than the first stage. True to his prediction, WWII began in 1939, exactly 25 years later. [...]

Hebrew “Trump 2016” Bumper Sticker

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Todah Rabah - beloved Ted Belman writing from Jerusalem, Israel for 15+ years ... 

Ted writes - Trump has to stop the US from dancing to the arab tune. What better placer to start than here.
Jordan: Moving American embassy to Jerusalem is a 'red line' Jordan’s Information Minister says there
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by Elad Benari, INN

Jordan’s government spokesman warned on Thursday of “catastrophic” repercussions if President-elect Donald Trump follows through with his campaign pledge to move the U.S. Embassy in Israel from Tel Aviv to Jerusalem. Trump repeatedly promised during the campaign to move the embassy if elected. His campaign manager Kellyanne Conway indicated last month that moving the embassy to Jerusalem “is a very big priority” for Trump, while media reports in Israel at the time indicated the transition team for Trump is already looking into possible locations in Jerusalem for the embassy. But, speaking Thursday with The Associated Press, Jordan’s Information Minister Mohammed Momani warned such a move could affect relations between the U.S. and regional allies, including Jordan. [...]

Ted Cruz Has Blistering Message For UN That Will Have Them Panicking
– This Could Change Everything

Ted writes - I am hopeful that with a Trump administration that the US will no longer tolerate a hostile UN, particularly towards Israel and a PA that incites terrorism and supports terrorists and violates all agreements including the Oslo Accords. The US should insist that 1) UNCHR be done away with, as it exists only to delegitimate Israel, that 2) UNRWA be wound up because it makes peace impossible (They will not be going back) and it denies the refugees and their descendants what all other refugees get, normalization, and that 3) the PA be dismantled because it isn’t working in the interests of peace and it isn’t complying  with the Oslo Accords. Cruz and Trump are ready to lead the charge.
Conservatives have long been longing for this …
by Chris Golden - Western Journalism - thanks beloved Floyd Brown

Perhaps the most shameful act of President Obama’s long, sordid presidency may have been among his last. As the voraciously anti-Western wolves of the United Nations prepared to take a vote on a measure condemning Israel, one nation stood in the way — the United States, supposedly the greatest ally of the Jewish state. The U.S. ambassador to the U.N. could cast a veto, condemning the resolution. It didn’t happen, thanks to the Obama administration. Conservatives are furious, and none more so than Texas Sen. Ted Cruz. In a scorching statement issued by the one-time Republican presidential contender, he excoriated the President Obama and his regime for its cowardice and proposed a unique retribution for the U.N. once President-elect Donald Trump takes office. [...]
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Then Judah came near [Vayigash וַיִּגַּשׁ] unto him and said, ‘Pardon your servant, my lord, let me speak a word to my lord. 
Do not be angry with your servant, though you are equal to Pharaoh himself.’

Genesis 44:18

Shabbat Shalom - Parasha Vayigash - God's Prophetic Plan and Seasons of Trials !!!

Shabbat Shalom
Welcome to this week’s Parasha (Torah Portion), which is called Vayigash (Then He Drew Near).
We know you will be blessed as you study with us this portion that will be read in synagogues around the world on this Shabbat (Saturday).  Enjoy!
VAYIGASH (Then He Drew Near)
Genesis 44:18–47:27; Ezekiel 37:15–28; Ephesians 2:1–22
“Then Judah came near [Vayigash וַיִּגַּשׁ] unto him and said, ‘Pardon your servant, my lord, let me speak a word to my lord.  Do not be angry with your servant, though you are equal to Pharaoh himself.’  (Genesis 44:18)
In last week’s Torah portion, Pharaoh appointed Joseph administrator over all of Egypt in order to save the people of the nation from the coming famine.  That famine affected much of the region and because of Joseph's wise stewardship, the nations looked to Egypt as a source of food.
When Jacob sent his sons to Egypt for grain, Joseph recognized them, but did not reveal himself right away.  He wisely tested their integrity through a series of character challenges.

Joseph's Brothers Find the Silver Goblet in Benjamin's Pack, by
Alexander Ivanov
Judah Reveals His True Character  
This week, Parasha Vayigash begins with a plea from Judah, brother of Joseph, on behalf of his younger half-brother, Benjamin.  A silver cup had been deliberately planted in Benjamin’s bag by Joseph, causing Benjamin to be in danger of having to remain a slave in Egypt.
Judah can't bear to return to his father without his youngest brother, Benjamin.  He knows that the grief his father will endure for doing so will probably kill him.
He, therefore, pleads with Joseph, saying, “Please let your servant remain instead of the lad as a slave to my lord, and let the lad go up with his brothers.  For how shall I go up to my father if the lad is not with me, lest perhaps I see the evil that would come upon my father?”  
(Genesis 44:33–34)
Judah seems to realize that his family's situation is related to the evil behavior of his brothers in selling Joseph, and he doesn't want such evil to befall them again if Benjamin is now lost in Egypt.
This confession of sin accompanied by sincere remorse and turning from sin fulfills the Torah’s requirements for true repentance (teshuvah).

A Jewish man prays at the Western (Wailing)
Wall in Jerusalem.

Judah approaches Joseph privately and explains how it was difficult to bring Benjamin with him to Egypt since he is the only surviving son of Rachel, and his father is very attached to him.  He explains that he guaranteed the boy’s safety and is desperate to take his place as a slave.
Joseph, no longer able to control his emotions after seeing his brothers’ repentance, cries out for everyone to leave except his brothers.  He wants to be alone with them when he reveals his true identity.
“Then Joseph could not restrain himself before all those who stood by him, and he cried out, ‘Make everyone go out from me!’  So no one stood with him while Joseph made himself known to his brothers.  And he wept aloud, and the Egyptians and the house of Pharaoh heard it.’”  (Genesis 45:1–2)
As Joseph reveals himself to his brothers, he comforts them: “I am Joseph your brother, whom you sold into Egypt.  But now, do not therefore be grieved or angry with yourselves because you sold me here; for God sent me before you to preserve life.”  (Genesis 45:5)

The Recognition of Joseph by His Brothers, by Peter Von Cornelius
God’s Sovereign Plan of Salvation Cannot Be Broken
In placing Joseph in charge of Egypt’s food supply, God wanted to do more than preserve the lives of the Egyptians and the nearby world from starvation due to a present famine. By installing Joseph in a position of power to save his own family, God preserved the promise He made to Abraham, which included Israel being a blessing to the nations:
“And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing.  I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”  (Genesis 12:2–3)
Specifically, this promise would be passed down through Isaac, not his brother Ishmael (Genesis 26:3–5); through Jacob, not his brother Esau (Genesis 28:14–15); and the promise of the Messiah would exclusively come through the line of Judah, not his other 11 brothers:
“The scepter will not depart from Judah, nor the ruler's staff from his descendants, until the coming of the one to whom it belongs, the one whom all nations will honor.”  (Genesis 49:10)
The one to whom the sovereign staff of rule belongs is the Messiah.

A Jewish woman recites prayers at the Western
Wall in Jerusalem.
God sovereignly chose Joseph to ensure that His promises to Abraham, Isaac and Jacob (not only of land but also of being a blessing to all nations through the Messiah) would be fulfilled through the line of Jacob’s son, Judah
Why did God choose Judah? 
Perhaps because he is the only brother who showed compassion toward Joseph, saving his life when his brothers wanted to kill him (Genesis 37:26–27).  And as we saw earlier, he showed even more compassion toward Benjamin, offering to become a slave in his place.
Both of Judah's acts foreshadowed what Yeshua (Jesus) would do for all of us spiritually. 
“By this we know what love is: Jesus laid down His life for us, and we ought to lay down our lives for our brothers.”  (1 John 3:16)
In the end, neither envy, nor jealousy, nor murderous plots against Joseph in his early years could derail God’s love and plan of salvation for us—and the hatred against the Jewish People today still can’t derail it.

Torah scroll
Jacob Reunites with Joseph
“And they told him, saying, ‘Joseph is still alive, and he is governor over all the land of Egypt.’ And Jacob’s heart stood still, because he did not believe them.”  (Genesis 45:26)
In this Parasha Jacob is reunited with his beloved son Joseph.
Imagine hearing that your favorite child, whom you thought had been killed many years ago, is actually a governor of the nation next door!
This perhaps reminds many of us of the shock that Yeshua’s disciples experienced when they were told that Yeshua was not dead, but alive. 
They had seen Him die and witnessed His burial; yet, here He was alive and well, walking about because death was unable to hold Him.
“When they heard that Yeshua was alive and that she had seen him, they did not believe it.”  (Mark 16:11)

The empty tomb
Joseph invited his father and all of his brothers into exile in Egypt to save them from the famine in Israel.  Leaving the Promised Land was not easy.  God, however, assured Jacob that it was right to accept his offer, even though it would begin 400 years of brutal slavery for Jacob’s descendants.
“Then God spoke to Israel in the visions of the night, and said, ‘Jacob, Jacob!’  And he said, ‘Here I am.’  So He said, ‘I am God, the God of your father; do not fear to go down to Egypt, for I will make of you a great nation there.  I will go down with you to Egypt, and I will also surely bring you up again; and Joseph will put his hand on your eyes.’”  (Genesis 46:2–4)
During a previous famine, God instructed Jacob’s father, Isaac, to stay in the land, but in this instance God told Jacob to leave.
This shows us how important it is to listen for God’s voice and obey rather than simply go with whatever decisions seem right to us, or rely on solutions that worked in the past.
“Trust in the LORD with all your heart, and lean not on your own understanding; In all your ways acknowledge Him, and He shall direct your paths.”  (Proverbs 3:5–6)

Jewish boys pray at the Western (Wailing) Wall in Jerusalem.
Joseph was not only a powerful man; he was also an excellent provider.  He brought his father and all of his brothers to Egypt where he made sure they were well looked after.
“Then Joseph provided his father, his brothers, and all his father’s household with bread, according to the number in their families.”  
(Genesis 47:12)
Again, we can draw a parallel to Yeshua—the living bread (lechem chayim) who was born in Beit-Lechem (Bethlehem), the house of bread.
The bread that Joseph provided for his brothers sustained them during their lifetime, but the bread that Yeshua gives us sustains life eternally.
“I am the living bread that came down from heaven.  Whoever eats this bread will live forever.  This bread is My flesh, which I will give for the life of the world.”  (John 6:51)

On Friday night just before sundown, Jewish families mark the Shabbat
with a special candle-lighting ceremony.  Following that, most families
recite prayers over wine and challah (braided egg bread).
Israel Reunites with Judah 
The theme of this wonderful story of Joseph’s reconciliation with his brothers, after so many years of being separated, continues in the Haftarah (prophetic reading), with the reunion of the northern and southern tribes of Israel upon their return from exile.
How did this split between the tribes of Israel happen?
After the reign of King Solomon, the nation of Israel split into the Southern Kingdom (represented by the tribe of Judah & Benjamin) and the Northern Kingdom (represented by the ten other tribes, which are collectively called Joseph, Ephraim, or simply Israel).
While both kingdoms sinned, Judah (Yehudah) returned from exile and still exists today as the Yehudim (Hebrew word for Jews).  The ten northern tribes went into the nations and became “lost,” although some members of those tribes have returned.
Because of their idolatry, God broke the bonds of brotherhood between Judah and Joseph (Ephraim and Israel): 
“Then I cut in two My other staff, bonds, that I might break the brotherhood between Judah and Israel.”  (Zechariah 11:14)

Jewish boys prepare to read the Torah.
According to Jewish thought, the animosity between Joseph and his brothers (all children of Jacob) foreshadows this later split between Judah and Benjamin with the other tribes of Israel (all children of God).
In an amazing prophecy, however, God promises that one day there will again be unity between them.
“Surely I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel, his companions; and I will join them with it, with the stick of Judah, and make them one stick, and they will be one in My hand.”’  (Ezekiel 37:19)
To make sure there is no misunderstanding, God plainly explains this prophetic symbolism:
“Behold, I will take the people of Israel from the nations among which they have gone, and will gather them from all around, and bring them to their own land.  And I will make them one nation in the land, on the mountains of Israel.”  (Ezekiel 37:21–22)
Of course, there is another reconciliation that God has brought about.  Through Yeshua’s sacrificial death on the Roman execution stake—the dividing wall between Jew and Gentile has also been destroyed, resulting in “one new man” out of the two.

An Arab and a Jewish child walk together in friendship.
Though divisions still do exist, God’s purposes are to reconcile us to Himself and to one another.
“For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace, and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity.”  (Ephesians 2:14–16)
There is an even greater reconciliation to come.  If we look prophetically at this story of Joseph, we may see that just as Joseph said, “Ani Yoseph: I am Joseph, your brother,” likewise, Yeshua one day will say, “Ani Yeshua: I am your salvation, your brother and your Messiah.  Halleluyah!
When the Jewish people recognize Yeshua as their Messiah, there will also be a great reconciliation that will bring about life-giving change all over the world.  How we long for that great day!
“For if their being cast away is the reconciling of the world, what will their acceptance be but life from the dead?”  (Romans 11:15)

A rabbi tends to a beautifully covered Torah scroll.
It is exciting to live in a day when we can see prophecy fulfilled before our very eyes as the Jewish people return home from all four corners of the earth.  So few Jews, however, realize that Yeshua is the Messiah of whom the prophecies in the Tanakh (Old Testament) foretell.
You can make a difference by standing united with Bibles For Israel as we proclaim the Messiah in these last days before He returns.
Shabbat Shalom from all of the Bibles For Israel family!
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The Jewish people (the People of the Book)
gave the world the BIBLE. Today there are about 14 million
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Southern Heritage News & Views
Under God, our Vindicator

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