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Welcome to our study of this week’s Torah portion, Parasha Emor (Speak).
Please read along with us, and discover timeless Torah truths in this portion
of Scripture that will be read in synagogues around the world this Shabbat.
We know you will be blessed !
Last week in Parasha Kedoshim, we discovered our capacity to live holy lives.
In this week’s Torah reading, Emor, which means say, God gives Moses
instructions regarding rules of purity for the priests (כֹּהֲנִים, Kohanim), who
are held to a stricter standard than the general population. For instance, the
priests are not to make themselves ceremonially unclean through contact with
a person who had died, unless that person was a very close relative such as a
father, mother, son, or daughter. The priests also have to carefully adhere to
stringent laws of holiness; for example, a priest cannot marry a prostitute or a
divorced woman. The Kohen Gadol (High Priest), who had been anointed with
the holy anointing oil, is compelled to even higher standards: he must marry only
an Israelite virgin. The high priest could not even show traditional signs of
mourning, such as allowing his hair to become unkempt (uncovering his head)
or tearing his garments, not even for his mother or father.
The Brit Chadashah (New Testament) reveals that, like priests,
some of us will be judged by a stricter standard than others;
for example, teachers of the Word of God.
You can view this Parasha on our website complete with embedded links ...
Emor: Sanctifying His Name With Holy Lives
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Parasha Reading Schedule 5776
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Jewish holiday calendars & Hebrew date converter
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THE SHABBAT CANDLE BLESSING
Jewish people around the world mark
this day by the candle lighting and blessing:
"Blessed are you, Lord our God, King of the universe,
who has sanctified us with His commandments, and
commanded us to kindle the light of the Holy Shabbat."
http://lp.eteacherhebrew.com/
Shema Yisrael - Deuteronomy 6:4-9
- in the mezuzah and in the tefillin
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♥†♥ ♥†♥ ♥†♥
Weekly Torah Portion: Emor
The Holy Temple is not simply a unique place and time within which G-d's presence dwells and can be experienced by all who enter. The Holy Temple, within which G-d's presence is overwhelmingly in the here and now, shapes for all humanity, near and far, the space and time in which we live and the way we perceive our own place in space and time. The appointed Temple festivals around which our lives are centered, and the detailed precision of the daily service in the Holy Temple, create a spiritual gravitational pull that frees us from our own misconceptions and disorientation and puts us in step with the Creator of the universe.
Emor (Leviticus 21:1 - 24:23)
Parashat Emor is read on Shabbat:
Iyar 13, 5776 / May 21, 2016
Weekly Torah Portion: Emor - beloved Rabbi Chaim Richman
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Published on May 11, 2016
Temple Talk Radio: Weekly Torah Portion: Emor 5776
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Parshat Emor
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Weekly Torah Portion: Holiness
https://israel365.com/2016/05/
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Day 28 of the Omer ...
Parashat Emor “Speak”
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Joy of Kosher w Jamie Geller
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About - http://www.joyofkosher.com
Whether you keep kosher or are just kosher-curious, JoyofKosher.com,
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Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
Romans 15:5-6 KJV
Shabbat Shalom - Emor the Sanctifying His Name with Holy Lives !!!
Shabbat Shalom
Welcome to our study of this week's Torah portion, which
is called Emor (Speak).
Discover new insights into the Word of God as you read
along with us this portion of Scripture that will be read in
synagogues around the world this Shabbat (Saturday).
Emor (Say)
Leviticus 21:1–24:23; Ezekiel 44:15–31; James
1:1–18
“Then the LORD said to
Moses, ‘Say [emor] to the priests, the sons of Aaron...’” (Leviticus
21:1)
A 13-year-old Jewish boy pays respect to the Torah. (Ministry of
Tourism photo taken by Yonatan Sindel, Flash 90)
Last week in Parasha Kedoshim, we discovered our capacity
to live holy lives.
In this week’s Torah reading, Emor, which
means Say, God gives
Moses instructions regarding rules of purity for the priests (כֹּהֲנִים, Kohanim).
They are to be held to a stricter standard than the
general population.
For instance, the priests are not to make themselves
ceremonially unclean through contact with a person who had
died, unless that person was a very close relative such as a
father, mother, son, or daughter.
The priests also
have to carefully adhere to stringent laws of holiness;
for example, a priest cannot marry a prostitute or a divorced
woman. The Kohen Gadol
(High Priest), who had been anointed with the holy
anointing oil, is compelled to even higher standards: he must
marry only an Israelite virgin.
“The woman he marries must
be a virgin. He must not marry a widow, a divorced woman,
or a woman defiled by prostitution, but only a virgin from
his own people, so that he will not defile his offspring
among his people. I am the LORD, who makes him holy.” (Leviticus
21:13–15)
A Jewish man wears a tallit (prayer shawl) and tefillin (phylacteries)
as he prays using a siddur (Jewish prayer book) at the Western
(Wailing) Wall in Jerusalem.
The high priest could not even show traditional signs of
mourning, such as allowing his hair to become unkempt
(uncovering his head) or tearing his garments, not even for
his mother or father.
The Brit Chadashah (New Testament) reveals
that, like priests, some of us will be judged by a
stricter standard than others; for example, teachers of
the Word of God.
“Not many of you should
become teachers, my fellow Believers, because you know
that we who teach will be judged more strictly.” (James
3:1)
Why? Teachers are leaders, and with that calling comes
greater responsibility. Teachers can have a wider circle of
influence — for good or for evil — than the general
population since they teach others not only by their words,
but by example. Students often look up to their teachers;
therefore, those who
teach God’s Word are to live an exemplary life — a
sobering challenge.
Some servants of the Lord may be called to live by a
stricter standard. For example, the apostle Paul said that
although all things are permissible, not all are helpful:
“All things are legitimate
[permissible — and we are free to do anything we please],
but not all things are helpful (expedient, profitable, and
wholesome). All things are legitimate, but not all things
are constructive [to character] and edifying [to spiritual
life].”
(1 Corinthians 10:23)
(1 Corinthians 10:23)
Christian Quarter of Jerusalem
The truth is that as Believers in Yeshua, we
are His ambassadors, royal family, and priests — we
represent Him; therefore, each of us are held to a high
standard of morality when interacting with the world and
each other.
Adonai is not the only one holding us to this high
standard; the world
especially holds us to a higher standard.
For instance, when Golda Rosen, the editor-in-chief of
the Bibles For Israel website, was 16, her mother developed
schizophrenia after a traumatic life event.
“Since my parents were divorced, the care of my mother
fell to me even though I was the middle child,” Golda said.
“When I became exhausted with the burden, I asked my father
to encourage my siblings to help with her care.
“My brother immediately responded, ‘She’s the Believer
in Yeshua; she should do it.’ Although only 15, he held me
to a higher standard due to my faith.”
Jewish men pray in the men's section at the Western Wall.
Biblically, we are called to sanctify God’s
holy name:
"Do not profane My holy
name, for I must be acknowledged as holy by the
Israelites. I am the LORD, who made you holy."
(Leviticus 22:32)
(Leviticus 22:32)
In Judaism, this is considered the most important mitzvah (commandment)
of the 613 mitzvot (plural of mitzvah) in the entire Torah.
Our behavior must exemplify our relationship with God.
In this way, we can be lights shining in the darkness.
“Neither do people light a
lamp and put it under a bowl. Instead they put it on its
stand, and it gives light to everyone in the house.” (Matthew
5:15)
While we are all His representatives, each of us has a unique
role in Adonai’s plan. When we strive for greatness in
whatever purpose God has given us in that Divine plan,
and work on developing all of our God-given gifts and
qualities, then we can bring honor to Him and light to
the world.
God’s Plan Revealed
in His Appointed Meeting Times
“The Lord said to Moses,
‘Speak to the Israelites and say to them: “These are My
appointed festivals [moadim], the appointed festivals
[meeting times or feasts] of the Lord, which you are to
proclaim as sacred assemblies.”’” (Leviticus 23:1–2)
In addition to instructing the Kohanim (priests)
on how to meet with and serve Him, God gave the Israelites
instructions about observing the moadim (special
meeting times and festivals).
These include the following:
These include the following:
- Shabbat (Sabbath) on the seventh day;
- Pesach (Passover) for seven days beginning at sundown on the 14th day of the first month of Nissan;
- Bikkurim (Firstfruits) on Nisan 16;
- Shavuot (Feast of Weeks) 50 days after Pesach ends;
- Rosh Hashanah (New Year) on the first day of the seventh month (Tishrei);
- Yom Kippur (Day of Atonement) on the 10th day of the seventh month; and
- Sukkot (Tabernacles) for eight days beginning on the 15th day of the seventh month.
Jewish men pray in a synagogue on Sukkot. They are holding Sukkot's
Arba'ah Minim (Four Kinds), plants that are mentioned in Levitidus 23:40.
God introduces these appointed meeting times with
the Shabbat — a holy day that reminds us God is the Creator
of heaven and earth. It testifies to the fact that
God is still actively involved with His creation and
sustaining it. That is the starting point for faith.
Since the Israelites are commanded to keep the Shabbat “in all your dwelling places (Leviticus
23:31),” the Shabbat forges a link between the
Creator and every Jewish household.
The other appointed times listed above are sometimes
referred to as the Feasts of Israel but, in actuality, God
says they are the appointed
times of the Lord — His moadim.
These moadim were not merely meant to be remembrances of
times past; each one gave the Israelites clues to God’s future
plan of redemption for them and the world. That is, each of these moadim or
appointed feasts point to the Messiah in profoundly
spiritual ways.
Blowing the shofar at the Western (Wailing)
Wall in Jerusalem
As Believers, we are privileged to see how Yeshua
has either already fulfilled these feasts in His first
appearance on earth or will fulfill them at His Second
Coming.
Yeshua fulfilled the festivals of Pesach (the Passover
sacrifice of a lamb on Nisan 14) with His final
sacrificial/atoning death on Nisan 14 as the unblemished Lamb
of God.
(Isaiah 53; John 1:36; Hebrews 9:11–14, 22–24)
(Isaiah 53; John 1:36; Hebrews 9:11–14, 22–24)
In this offering of Himself, Yeshua also fulfilled Yom
Kippur
(Day of Atonement).
(Day of Atonement).
Yeshua then became our Bikkurim (Firstfruits) of the
barley harvest held on Nisan 16 when He resurrected on Nisan
16 as the first of all who will rise from the dead on the Last
Day. (Psalm 16:8–11; Acts 2:24–28; 1 Corinthians
15:20–23)
Shavuot (Pentecost) is a celebration of the giving of the
Torah. On this same day
(Sivan 6), Yeshua poured out His Ruach HaKodesh (Holy
Spirit) onto His Believers. The Ruach wrote the Torah on
their hearts, empowering the Believers to
live holy lives. (Joel 2:28; Jeremiah 31:31–33; Acts 2)
The Fall festivals of Yom Teruah (Feast of Trumpets or New
Year) and Sukkot (Feast of Tabernacles) will be fulfilled when
the shofar blows and Yeshua returns to establish His reign on
earth. It will happen this way:
“In a moment, in the
twinkling of an eye, at the last trumpet [shofar]; for the
trumpet will sound, and the dead will be raised
imperishable, and we will be changed.” (1 Corinthians
15:52)
In these Last Days before the return of Yeshua, please
pray for the salvation of the Jewish People and help us bring
the Good News to Israel.
https://free.messianicbible.
Shabbat Shalom from
the
Entire Bibles For Israel Family!
Entire Bibles For Israel Family!
The Jewish people (the People of the Book)
gave the world the BIBLE. Today there are about 14 million
Jewish people in the world though most have never studied
the Messianic Prophecies. Finally, for the first time, there will
be a Hebrew Messianic Prophecy Bible, based on the
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into hundreds of languages, exposing the true meanings.
Many have falsely said that God is finished with His Chosen People; however,
Bible prophecy clearly states that this will never be so. In fact, in these Last Days,
God is moving among His people to physically and spiritually restore them.
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