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Please read with us the portion of Torah that will be read in synagogues
around the world during this week’s Shabbat (Saturday) service.
We know you will be blessed !
“These are the ordinances [mishpatim הַמִּשְׁפָּטִים] that you are to set before them.”
(Exodus 21:1)
In last week’s portion of Scripture, Israel received the Ten Commandments at Mount Sinai.
This week, God gives specific legislation — laws called mishpatim, which means judgments.
These are intended to guide the daily lives of His holy nation in justice and righteousness.
In total, Parasha Mishpatim contains 53 mitzvot (commands)
— 23 imperative commandments and 30 prohibitions.
This series of laws, also called “The Covenant Code” by some Bible scholars, specify
penalties for various violent crimes such as murder, kidnapping, and assault.
Pre-meditated murder, kidnapping, and striking or even cursing a parent all
carry the death penalty.
You can view this Parasha on our website complete with embedded links ...
Parasha Mishpatim (Laws): The Covenant Code of Freedom
http://free.messianicbible.
Parasha Reading Schedule 5776
http://free.messianicbible.
THE SHABBAT CANDLE BLESSING
Jewish people around the world mark
this day by the candle lighting and blessing:
"Blessed are you, Lord our God, King of the universe,
who has sanctified us with His commandments, and
commanded us to kindle the light of the Holy Shabbat."
http://lp.eteacherhebrew.com/
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Shema Yisrael - Deuteronomy 6:4-9
- in the mezuzah and in the tefillin
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Weekly Torah Portion: Mishpatim
We can liberate ourselves by recognizing that G-d is all there is and that all the world belongs to Him. The lofty ideals and transcendent experience of the Sinai revelation need to be translated into action and transformed into a "G-d conscious consciousness" that informs and animates our every thought and deed.
Mishpatim (Exodus 21:1 - 24:18)
Parashat Mishpatim is read on Shabbat:
Shevat 27, 5776 / February 6, 2016
Weekly Torah Portion: Mishpatim - beloved Rabbi Chaim Richman
https://www.youtube.com/watch?
The Temple Institute - https://www.youtube.com/user/
http://www.templeinstitute.
http://universaltorah.com/
Published on Feb 3, 2016
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Parshat Mishpatim
Following the revelation at Sinai, G‑d legislates a series of laws for the people of Israel. These include the laws of the indentured servant; the penalties for murder, kidnapping, assault and theft; civil laws pertaining to redress of damages, the granting of loans and the responsibilities of the “Four Guardians”; and the rules governing the conduct of justice by courts of law. Also included are laws warning against mistreatment of foreigners; the observance of the seasonal festivals, and the agricultural gifts that are to be brought to the Holy Temple in Jerusalem; the prohibition against cooking meat with milk; and the mitzvah of prayer. Altogether, the Parshah of Mishpatim contains 53 mitzvot—23 imperative commandments and 30 prohibitions. G‑d promises to bring the people of Israel to the Holy Land, and warns them against assuming the pagan ways of its current inhabitants. [...]
http://www.chabad.org/parshah/
beloved Rabbi Naphtali “Tuly” Weisz
The Portion of Mishpatim
https://israel365.com/study/
https://israel365.com/about-
The Spiritual and the Mundane
Most of this week’s Torah portion involves various civil laws which help govern a kind and generous society. The portion begins with the laws of slavery, which, when compared to the norms of society in Biblical times, are particularly humane. It continues to deal with issues of accidental killing, murder, kidnapping, respecting one’s parents, personal injury and property damage issues and the relevant compensation, theft, and the just treatment of strangers, widows and orphans. Rules of justice and prohibitions against bribery are also mentioned. These laws are presented just after the Ten Commandments are given on Mt. Sinai. Following an event of such spiritual magnitude, an event that includes thunder and lightening, trumpets blowing and God’s revelation to human beings, the Torah immediately transitions to the most mundane of issues, issues regarding daily problems between human beings, with seemingly no relationship to God.
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Joy of Kosher w Jamie Geller
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Verily, Beloveds, I can scarcely take this all in while here on
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Thanks beloved John Rolls ...
Surrender Unto Caesar
by Patrick Wyett
“Then went the Pharisees, and took counsel how they might entangle him (Jesus) in his talk.” (Matthew 22:15)
Centuries have passed and still the minions of darkness twist truth and attack those who dare speak it. I’m certainly not Jesus, but I do know Him. I pray that you do too.
2015 was a year of fading hope and seismic change. Better days are promised by candidates who will fix our economy, cut our taxes, raise our taxes, kill our enemies, or tell us that our enemies are really our friends.
As usual, politicians aren’t addressing the foundational moral problem of a nation in open rebellion against God. That’s it, that’s the point. Everything else is symptom of this one issue.
It’s Jesus that saves, not office-seekers. [...]
http://beforeitsnews.com/
For the word of the Lord is right; and all his works are done in truth. He loveth righteousness and judgment:
the earth is full of the goodness of the Lord.
Psalm 33:4-5 KJV
Shabbat Shalom - Parasha Mishpatim (Laws) - Covenant Code of Freedom !!!
A 12-year-old girl reads publicly from the Torah scroll for the first time.
Shabbat
Shalom !
Welcome to Mishpatim
(Laws), this week’s Parasha (Torah Portion).
This portion of Torah will be read during this week’s
Shabbat (Saturday) service in synagogues all around the world.
Mishpatim (Laws)
Exodus 21:1–24:18; Jeremiah 34:8–22, 33:25–26;
Colossians 3:1–25
“These are the ordinances [mishpatim
הַמִּשְׁפָּטִים] that you are to set
before them.” (Exodus 21:1)
In last week’s portion of Scripture, Israel received the
Ten Commandments at Mount Sinai.
This week, God gives specific legislation — laws called mishpatim,
which means judgments.
These are intended to guide the daily lives of His holy
nation in justice and righteousness.
A Jewish man wearing tefillin (phylacteries) holds a Torah scroll protected
by a sturdy case called a tik.
Once We Were Slaves
“When you acquire a Jewish
bondsman, for six years he shall work and in the seventh
year he shall go free...” (Exodus 21:2)
Since the Israelites had just been released from slavery,
the first of God’s mishpatim deal with servants and slaves.
According to the rabbis, the six years that a slave is
obligated to work represent the 6,000 years that we will work
to serve the Lord. The
seventh year of freedom represents the Messianic age — the
thousand years when we will rule and reign from Jerusalem
with Messiah, who will sit on the Throne of His earthly
father David.
Several verses later in this passage, the painful
experiences of the Israelites in Egypt are highlighted again,
this time to elicit empathy for the foreigner.
God commands the Israelites that foreigners be treated with
kindness and respect.
“You shall neither mistreat
a stranger nor oppress him, for you were strangers in the
land of Egypt.” (Exodus 22:21)
A Jewish teen holds a Torah scroll covered by an ornately decorated
Torah mantle that commemorates those who perished in Nazi death
camps during the Holocaust.
In total, Parasha Mishpatim contains 53 mitzvot (commands) —
23 imperative commandments and 30 prohibitions.
This series of laws, also called “The Covenant
Code” by some Bible scholars, specify penalties for
various violent crimes such as murder, kidnapping, and
assault. Pre-meditated murder, kidnapping, and striking or
even cursing a parent all carry the death penalty.
“And he who curses his
father or his mother shall surely be put to death.” (Exodus
21:17)
Laws were also given regarding how to make reparation for
assault and injuries caused by animals, as well as damage to
crops or livestock. They prohibit seduction of virgins, the
practice of sorcery, bestiality, idolatry, and mistreating the
disadvantaged of society.
Infractions of these laws often carry the severest of
penalties — death by stoning — since God wanted to keep peace
and order within the camp.
But it is more than that. God
has genuine concern for justice and the well-being of the
individual. For instance, if a widow or
fatherless child is to cry out to God because of someone’s ill
treatment of them, God promises He will pour out His fierce
wrath upon their oppressor and kill them so that their wives
would be widows and their children fatherless (Exodus
22:22–24).
An Israeli family in Jerusalem
Remember the Sabbath
and the Appointed Times
This week’s Parasha also reveals the law of the
Sabbath, which is more than a Sabbath rest for people every
seventh day.
Every seven years, the land is to enjoy a Sabbath rest
called the Shemitah. Israel ended its seventh year of letting
the land lie fallow in September 2015.
“Six years you shall sow
your land and gather in its produce, but the seventh year
you shall let it rest and lie fallow, that the poor of your
people may eat; and what they leave, the beasts of the field
may eat.” (Exodus 23:10–11)
As well, the three
pilgrimage festivals are mentioned as a time when all
adult Jewish males are to appear before the Lord:
Pesach (Passover), Shavuot (Pentecost), and Sukkot (Feast of
Tabernacles).
“Three times in the year all
your males shall appear before the Lord GOD.” (Exodus
23:17)
An Israeli boy helps to decorate the Sukkah during Sukkot (Feast
of Tabernacles). (Go Israel photo by Dana Friedlander)
In this Parasha, Moses reads before all the people the
Book of the Covenant that God has given Israel. After the
people commit to keeping God’s law, Moses sprinkles blood upon
the altar and on the people as well, since all
covenants are formally ratified and are usually sealed with
blood.
“Then he took the Book of
the Covenant and read in the hearing of the people. And
they said, ‘All that the LORD has said we will do, and be
obedient.’ And Moses took the blood, sprinkled it on the
people, and said, ‘This is the blood of the covenant which
the LORD has made with you according to all these words.’” (Exodus
24:7–8)
Likewise, the New Covenant was sealed with blood — that of
the Messiah, Yeshua, the Lamb of God. At the Passover meal with His
disciples, Yeshua held up the cup of redemption
and said, “This cup which is
poured out for you is the new covenant in My blood.” (Luke
22:20)
The most righteous of all men — Yeshua HaMashiach became
the final atonement for all generations who accept His
sacrifice on their behalf.
“I, the LORD, have called
you in righteousness; I will take hold of your hand. I
will keep you and will make you to be a covenant for the
people and a light for the Gentiles, to open eyes
that are blind, to free captives from prison and to release
from the dungeon those who sit in darkness.” (Isaiah
42:6–7)
A Jewish family commemorates the Exodus of the Israelites from Egypt
at the Passover Seder. The order of this special meal is set forth in the
text called the Haggadah (telling). (Go Israel photo by Jorge Novominsky)
Haftarah (Prophetic
Reading) for Mishpatim
Haftarah Mishpatim opens with a covenant that
King Zedekiah (last king of the First Temple time) and the
people of Jerusalem made with each other before God in His
holy Temple.
In that covenant, they agreed to free the Hebrew slaves
who had been held longer than the prescribed term of six
years.
Sadly, it seems the people tried to manipulate God by
freeing their slaves as God commanded so that He would turn
back siege forces coming against Jerusalem. Once those siege
forces turned back, the people broke the covenant by forcing
the freed men and women back into slavery.
God reminds them
of the seriousness of this covenant with each other by
including in Jeremiah's prophecy their act of walking
between two halves of a slaughtered animal.
Why such a gory scene?
Covenants are not to be taken lightly.
As covenant parties walked through these bloodied carcasses,
they saw the punishment to themselves of violating the
covenant they made — they would also be cut in two,
metaphorically if not literally.
Jewish pilgrims visit the Western (Wailing) Wall during
Passover. On the Temple Mount, the Muslim Dome of the
Rock occupies the spot where the Holy of Holies once stood.
In this Haftarah, God chastised the people for violating
the covenant they made. They also violated the law God gave
their ancestors when they left Egypt — to free slaves after
six years of work.
As a result, God promised to release famine, pestilence,
and the sword over the city — to bring Babylon against
Jerusalem, which occurred under Zedekiah's watch.
Jeremiah 34:8–16,
therefore, is a judgment prophecy against the
re-enslavement of Judean slaves and the breaking of
covenant.
Still, today, we cannot make a covenant with God in order
to get a particular result (in this case, the safety of
Jerusalem), and then renege on our agreement once we get what
we want.
Just as God had His eye on the covenant made with
Zedekiah, He has His eye on the covenants and promises that we
make with Him and with one another.
Moreover, we cannot expect to treat people as less worthy
than ourselves — to take away their inalienable rights or take
advantage of their time, talents, or labor — and expect God's
blessings.
God is not like that; He is a covenant-keeping
God and He wants us to be just as faithful.
"If I have not made My
covenant with day and night and established the laws of
heaven and earth, then I will reject the descendants of
Jacob and David My servant and will not choose one of his
sons to rule over the descendants of Abraham, Isaac and
Jacob. For I will restore their fortunes and have
compassion on them."
(Jeremiah 33:25–26)
(Jeremiah 33:25–26)
Many have falsely said that God is finished with His
Chosen People; however, Bible prophecy clearly states that
this will never be so. In fact, in these Last Days, God is
moving among His people to physically and spiritually restore
them.
You can be part of this end-time move of God, Charles, by
contributing to our work among the Jewish People.
"He will not falter
or be discouraged till He establishes justice on earth. In
His teaching the islands will put their hope." (Isaiah 42:4)
"You will again have
compassion on us; You will tread our sins underfoot
and hurl all our iniquities into the depths of the sea."
(Micah 7:19)
Shabbat Shalom from the
Entire Bibles For Israel Family!
Entire Bibles For Israel Family!
The Jewish people (the People of
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gave the world the BIBLE. Today there are about 14 million
Jewish people in the world though most have never studied
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be a Hebrew Messianic Prophecy Bible, based on the
Ancient Dead Sea Scrolls and Masoretic texts translated
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