That was the belief of his earlier followers, and it was the basis of a
good deal of his moral teaching." Russell later reasons that it would
be fallacious to follow a religious leader (such as Jesus) who was
mistaken on so basic a prediction as his parousia.
Albert Schweitzer in his 19-century book, 'The Quest of the Historical Jesus',
summarized the problem of "Parousia delay" as follows: "The whole
history of Christianity down to the present day... is based on the delay of the Parousia,
the nonoccurrence of the Parousia, the abandonment of eschatology, the
process and completion of the 'de-eschatologizing' of religion which has
been connected therewith."
Jewish skeptics
contend that Jesus didn't complete the whole mission of the Messiah
within the time frame their prophets had predicted. They allege that
Christians invented the idea of a "second coming" off in the future to
cover up Jesus' failure to return as He promised. This is the Jews'
primary excuse for rejecting Jesus and belittling Christianity.
Muslim skeptics paint
Christianity as a failed and false religion. They acknowledge that
Jesus was a prophet, but discredit his divinity and destroy the
credibility of the faith He presented by pointing out alleged errors and
inconsistencies concerning his perceived non-return. They rightly
recognize the logical implications of the Bible's time statements as
having a direct bearing on the messianic and divine claims of Christ.
They believe that Jesus and the Apostles either lied about his imminent
return and other eschatological matters, or Jesus prophesied things that
were not fulfilled when He said they would. Either way, He was a false prophet.
These arguments naturally seek to undermine the inspiration and inerrancy of the scripture and open the door for the acceptance of the Koran and Islam.
Even C.S. Lewis, the respected Christian apologist
and author, wrote in a 1960 essay, "'Say what you like,' we shall be
told, 'the apocalyptic beliefs of the first Christians have been proved
to be false. It is clear from the New Testament that they all expected the Second Coming in their own lifetime. And, worse still, they had a reason, and one which you will find very embarrassing. Their Master had told them so.
He shared, and indeed created, their delusion. He said in so many
words, 'this generation shall not pass till all these things be done.'
And He was wrong. He clearly knew no more about the end of the world than anyone else.' It is certainly the most embarrassing verse in the Bible." Essay "The World's Last Night" (1960), found in The Essential C.S. Lewis, p-385.
Do you hear what these critics and even C.S. Lewis are saying? They are saying Jesus was literally wrong
when he made numerous time-restrictive predictions and statements
regarding his coming, his return. This was, and still is, the crack that
lets them in the door to begin their systematic criticism and
dismantling of Scripture with its inevitable bankrupting of the faith.
Most evangelicals are forced
to agree that Jesus didn't return as and when He promised, in that
generation or in that century. Standard Christian explanations for this
claim that Jesus' coming has been delayed or postponed (but the Bible says his coming would not be delayed:
Matthew 24:48, Luke 12:45, Hebrews 10:37, Revelation 10:6, 2 Peter 3:9)
or the timing was misunderstood (John 14:26; 16:13), and that He will
come again (return) someday "soon" and finish the job. These attempts to
evade the plain meaning of clear statements are at a real disadvantage
against the skeptics' attack. The informed followers of Christ have no
trouble seeing though the biblical inconsistencies of this poor
scholarship. Not only do these cover-up attempts prove the point, but
add more ammunition to the skeptics' claim that Jesus was incorrect
about his time-restricted predictions and thus cannot be the Messiah.
The bottom line is that
postponement theories directly contradict the teachings of Jesus, and
nonoccurrence leaves Christianity vulnerable to all manner of critical
scorn and harmful assaults. It gives the skeptics all the license they
need to blaspheme Jesus as not only a false prophet, but a deceiver as
well. It opens wide the door to the dismissal of all Christian claims. Let's face it, the skeptics have a legitimate complaint if Jesus did not do something that He said He would.
They are more than aware of the dilemma that nonoccurrence presents for
the Christian Church and the impossibility of escaping it without being
disloyal to Christ. The fact is, Jesus made clear, concrete, future
predictions about his coming in glory that seemingly did not come to
pass. Or so we've been told. Criticism concentrates on that point.
R.C. Sproul, a respected
Reformed theologian, calls this dilemma: "One of the most critical
issues that the church faces today and has been facing for some time,
and that is, a serious crisis…in the area of eschatology… a wholesale
attack on the trustworthiness of the Bible and of the truth of the
Scripture concerning the Person and work of Jesus Himself…I have never
been satisfied that the evangelical community has dealt with the
problems of the time-frame references that are set forth in the New
Testament about the near-term expectations and things that were to
happen within the first century." -- "Last Days Madness," Ligonier Ministries' 1999 National Conference.
"…skeptical criticism of the
Bible has become almost universal in the world. And people have
attacked the credibility of Jesus. Maybe some church fathers made a
mistake. Maybe our favorite theologians have made mistakes. I can abide
with that. I can't abide with Jesus being a false prophet, because if I
am to understand that Jesus is a false prophet, my faith is in vain." --
"The Problem of Immanency," 1993 Covenant Eschatology Symposium, Mt. Dora, FL.
"The evangelical world
cannot afford to turn a deaf ear to the railing voices of skepticism
that gut Scripture of its divine authority, that assault the credibility
of the apostolic witness and even of Christ himself. We must take
seriously the skeptic's critique of the time-frame references of New
Testament prophecy, and we must answer them convincingly." -- The Last Days According to Jesus, p-203.
How can conservative
evangelicals answer them "convincingly"? Certainly, it's not with the
postponement theories of the past, or by changing the meaning of
commonly understood and normally used words, or by any of the other
side-stepping techniques futurists are forced to employ. Nor can we
continue to ignore these attacks hoping they will go away. They won't.
The only solution to the dilemma of "nonoccurrence" is occurrence!
It's the only biblically
consistent solution that can stop the skeptic assault dead in its
tracks. It's also the simplest solution. It has been right in front of
us all along. And that is that Jesus was correct. He said what He
meant and meant what He said. Furthermore, 1st-century immanency
expectations also prove true. Is it really so unbearable to believe that
everything happened exactly as and when Jesus predicted it would and
every New Testament writer expected? After all, they were guided into
all truth and shown the things that were to come (John 14:26; 16:13). We
are the ones who must honor the clearly used, consistently employed,
and biblically defined time parameters that Scripture imposes upon
itself, and, consequently, adjust our understanding of prophecy's
precise past fulfillment.
All eschatological events
came to pass within the lifetime of Jesus' contemporaries, i.e. within
that same and uninterrupted "last days" time frame (Heb 1:1-2). This
includes our Lord's time-restricted return. Nothing was delayed, nothing
proved false, everything certainly came to pass (Hab 2:3; Heb 10:37),
right on time, in conjunction with the fall of Jerusalem in A.D. 70.
For this reason, this position is the most Christ-honoring,
Scripture-authenticating, and faith-validating of all six major end-time
views in the historic church. I encourage you to honestly and sincerely
consider the great advantage this view has against the skeptic attack
on the Bible, that it is "the only solution" to their objections. It is
time for conservative evangelicals to rise up and counterattack. But we
must do this "convincingly" as R.C. Sproul has well stated. Therefore, I
recommend this view to your serious attention. This is the only serious
and significant attempt by believers to preserve the inspiration of
Scripture and safeguard the integrity of Christ and the New Testament
writers against the skeptical attack. It is also the only hope for
reviving the church of Jesus Christ.
Consider these Six Points
1) After Pentecost, when the Holy Spirit came, all the apostles expected Jesus to return in their own lifetime. Why?
2) The Holy Spirit made the apostles understand everything that Jesus taught them (John 14:26; 16:13).
3) Did Jesus teach them about His coming? Yes, many times.
4) Jesus told the apostles his coming would take place within their own lifetime (Matthew 10:23; 16:27-28; 24:34).
5) "All scripture is given by inspiration of God" (2 Timothy 3:16). The apostles wrote "as they were moved by the Holy Ghost"
(2 Peter 1:21). The prophesies of the scripture do not contain
opinions, speculations, or private interpretations (2 Peter 1:20). The
apostles wrote what God told them to write. Jesus spoke what the Father
told him to speak (John 8:28; 12:50; 14:10).
6) If the scripture
is wrong, and Jesus did not return when he said he would, then the
Father, the Son, the Holy Spirit, and all the apostles were either wrong, or they lied
(Numbers 23:19). So, we have a choice. Either we must believe that the
Word of God is Truth, and Jesus returned when he said he would. Or we
must believe that the teachings of man is Truth, and Jesus will return
sometime in the future. Both cannot be true. And if God was wrong about
that, what other doctrines from God are wrong and untrue?
Do
you believe that Jesus Christ was a false prophet? Does this question
shock you? The futurist position denies the fulfillment of the
prophesies of Jesus. Because of the time-statements connected with these
prophesies, if the prophesies had not come true, Jesus would be a false
prophet according to the scripture definition found in Deuteronomy
18:22. These prophesies are not specific as to the day or the hour, but
they do give a definite generational guideline. He said they would occur
in his generation, which means within forty years. And all these prophesies were, in fact, fulfilled within 40 years of Jesus' death and resurrection! Which was in 70 A.D.S
Comment of Richard Ruhling: Your information below implies that Christ promised to return within the lifetime of the first century apostles.
ReplyDeleteJohn 14:1-3 could easily be understood in the context of Paul's "dead in Christ shall rise first and we which are alive shall be caught up with them." 1Thess 4:16,17. (Paul apparently thought he would be alive)
Even CS Lewis' statement--the apocalyptic beliefs of the first Christians have been proved to be false" may be true for the disciples but not true that Christ said so. Joel said, "the day of the Lord is at hand," Joel 1:15. Zephaniah said so too, Zeph 1:7. Expectancy of the best has been true for centuries.
But if you couple 2 Peter 3:8-10 with Exodus 20:9, the best of sages have felt the end-times would come after 6,000 years and Ussher's Chronology and Sir Isaac Newton both put us there now. I believe we will see the scenes of Revelation begin within the coming year, maybe even October 7 as this 5-star review book suggests-- http://www.amazon.com/dp/B00ET80D6K
Richard