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Welcome to this week’s reading of the Torah portion called Tzav (Command!).
Because this Shabbat is just before Passover, which starts on Monday evening, it is called Shabbat HaGadol (Great Shabbat), and a special Haftarah portion from Malachi is read that speaks of the coming of Messiah.Please join with us as we study the Scriptures that will be read this Shabbat (Saturday) in synagogues around the world. We know you will be blessed.
Last week, in Parasha Vayikra, God spoke to Moses from the Tent of Meeting, giving him the laws of the offerings (korbanot קָרְבָּנוֹת), detailing the circumstances under which they would be offered in order to draw close to God. This week’s Parasha is entitled Tzav, which means to order or command.
You can view this Parasha on our website complete with embedded links ...
Parasha Tzav (Command): The Last Sacrifice
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Weekly Torah Portion: Tzav & Important Passover Message
G-d calls upon us to draw closer to Him, and commands us as to how to do so. The book of Leviticus opens with a call to Israel to draw closer by bringing offerings. Only when we have decided to do so do the commandments enumerated in this week's parashat Tzav, (literally, "command"), kick in. The same applies for the Korban Pesach, the Passover offering. It is a declaration of independence for the nation of Israel, but as such is only effective when we wholeheartedly choose to perform G-d's commandment.
Tzav (Leviticus 6:1 - 8:36)
Parashat Tzav is read on Shabbat:
Nisan 12, 5777 / April 8, 2017
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The Temple Offerings: Towards a Better Humanity
Blessings for a Happy and Kosher Passover from Temple Talk!
This week's pre-Passover edition of Temple Talk examines the disparity between Israel's observance of the glorious festival of Passover, and the eternal Torah's commandment of the Passover offering. Yitzchak Reuven and Rabbi Richman discuss our disconnect from the Temple offerings in general and the Passover offering in particular, and offer some interesting insights into the psychology and goals of the korbanot service. Passover is the Festival of Freedom and Nisan is the month of Redemption - Temple Talk wishes all our listeners a Passover of true freedom and redemption! Temple Talk will break for Passover and return on April 18. Chag Kasher V'Sameach!
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Holy Temple Myth Busters: Part IV: Korban Pesach: To Be Or Not To Be?
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Published on Apr 3, 2017 - The Passover Offering is a thing of the past. It's not relevant today. Fact or myth?
Quoting directly from Israel's most illustrious sages, Rabbi Richman explains why it is not only possible to bring the Korban Pesach today, but it is imperative to do so. From previous chapters in the Temple Institute's Holy Temple Myth Busters Series: We must wait for the messiah to build the Holy Temple. Fact or myth? The Holy Temple will descend ready-made from heaven. Fact or myth? Rabbi Chaim Richman provides the answers from the sources of Torah wisdom to these questions and many more in this multi-part series which will bust all of the myths that have come to clutter Jewish thought concerning the building of the Holy Temple and its significance to the entire world.
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Parshat Tzav
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Trump Explains Military Attack on Assad Regime: “No Child of God Should Ever Suffer Such Horror
w vid by Adam Eliyahu Berkowitz
At a press conference from his his Mar-a-Lago resort in Florida on Thursday, President Trump explained his decision to retaliate militarily to Syria’s nerve gas attack , invoking God’s name multiple times in a speech with strong religious overtones. [...]
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https://youtu.be/aY-VT4wgb6U (3:00) - The Economic Times
Russia Recognizes Jerusalem as Israel’s Capital – With A Catch
by Adam Eliyahu Berkowitz
Just in time for the 50th anniversary of the unification of Jerusalem, The Russian Foreign Ministry issued a statement on Thursday, announcing they view Jerusalem as the capital of Israel. But there is a big catch that makes the offer entirely unappealing, and perhaps impossible to accept. The announcement appeared on the Russian Ministry of Foreign Affairs website. It began as a generic statement concerning their position on the stalled negotiations between the Palestinians and the Israelis, but concluded with the startling statement that they view West Jerusalem as the capital of Israel. [...]
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THERE IS NO DIPLOMATIC SOLUTION
Trump Is Delivering for His Voters
And Washington doesn’t seem to care
by Matthew Continetti - NEW BEACON
The imminent confirmation of Judge Neil Gorsuch to the Supreme Court highlights the divergence between the state of the Trump presidency and official Washington’s assessment of it. If you were to judge by the news coming from the television in my office, your inescapable conclusion would be that the Trump administration is a disaster, that the president lacks any achievement, that collusion with Russia put him in the Oval Office and the FBI is on the verge of throwing him out. But you could easily tell another and quite different story from the president’s daily schedule and the available empirical evidence: Trump is presiding over a surging U.S. economy, fulfilling promises made on the campaign trail, and rolling back the burdensome regulatory legacy of his predecessor. I’m not saying Trump is a popular president, nor would I deny he’s had his share of embarrassments. What I am saying is that a Trump voter would have very little reason to be disappointed in this presidency so far. [...]
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The LORD said to Moses: ‘Command [Tzav צַו] Aaron and his sons, saying: This is the law of the burnt-offering.
Leviticus 6:8–9
Shabbat Shalom - Parasha Tzav - Victory and God's Command !!!
Shabbat
Shalom !
Welcome to this week’s reading of the Torah portion
called Tzav (Command!).
called Tzav (Command!).
Because this Shabbat is just before Passover, which starts
on Monday evening, it is called Shabbat
HaGadol (Great Shabbat), and a special
Haftarah portion from Malachi is read that speaks of the
coming of Messiah.
Please join with us as we study the Scriptures that will be
read this Shabbat (Saturday) in synagogues around the world.
TZAV (Command!)
Leviticus 6:1–8:36; Malachi 3:4–3:24; 1 Corinthians
15:1–58
“The LORD said to Moses: ‘Command [Tzav צַו]
Aaron and his sons, saying: This is the law of the
burnt-offering.’”
(Leviticus 6:8–9)
(Leviticus 6:8–9)
A Jewish man prays wearing a tallit (prayer shawl) and tefillin
(phylacteries) while holding a Torah scroll covered in a velvet Torah mantle.
Last week, in Parasha Vayikra, God spoke to Moses from the
Tent of Meeting, giving him the laws of the offerings (korbanot
קָרְבָּנוֹת), detailing the circumstances
under which they would be offered in order to draw close to
God.
This week’s Parasha is entitled Tzav, which
means to order or command.
What was God instructing Moses to command Aaron and
his sons?
He was commanding the Jewish priesthood (lineage of Aaron)
to observe their rights and duties as the kohanim (priests),
who in Parasha Tzav are commanded to always keep the fire on
the altar burning and never to extinguish it. (Leviticus
6:13)
For this reason, when we light our Shabbat candles on
Friday night to usher in the Sabbath, it is customary not to
blow out the flame but to let the candles burn down
completely.
And although the fire
no longer burns on the Temple altar, and our Shabbat
candles burn until they go out, may our hearts always burn
brightly with the fire that God Himself lit there, never
to be extinguished by the cares of this world.
On Friday night, it is customary to kindle Shabbat candles just before the
arrival of the Sabbath. (Photo by Robert Couse-Baker)
In Tzav, the priests are given the procedure for offering
the obligatory sacrifices on behalf of all the nation of
Israel.
As these offerings are read in the synagogue, however, few
will connect those offerings to the death and resurrection of
Yeshua (Jesus), which is being remembered this coming week.
Nevertheless, those offerings are essential to our
understanding of what Yeshua accomplished on the tree. They
comprise the following five categories: the burnt offering,
the meal offering, the peace offering, the sin offering, and
the trespass offering.
1. Korban Olah (קרבנ
עלה
– Burnt Offerings)
“Let him offer a male
without blemish; he shall offer it of his own free will at
the door of the tabernacle of meeting before the LORD.” (Leviticus 1:3)
The Korban Olah is
a voluntary offering that is to be completely burnt.
Nothing is to be eaten.
To offer it, the worshiper brings a male animal without
blemish to the door of the Tabernacle. A male or female dove
or pigeon can be offered if a person does not have the means
to offer a bullock, ram or goat.
The Israelite then
places his hands upon the head of the animal offering with
the knowledge that this innocent animal is about to pay
the price for his sin.
After the worshiper asks Adonai for forgiveness, the animal
is slaughtered.
Israeli sheep
2. Minchah
(מִנְחָה – Meal Offerings)
Tzav also describes the duties for the Minchah (present
or gift) or the
Meal Offering in which the people of Israel also give grain
offerings.
The priests burn a fistful
(Kometz) of this offering on the
altar and eat the rest.
Often the choicest flour is mixed with oil and salt
to make a cake, but it cannot contain leaven or honey.
Leaven is associated with sin, pride, hypocrisy, false
teaching, and worldliness
(1 Corinthians 5:6–8, Luke 12:1, Galatians 5:9, Mark 8:15).
(1 Corinthians 5:6–8, Luke 12:1, Galatians 5:9, Mark 8:15).
Leaven and salt represent two entirely different actions:
salt preserves, while leaven radically changes substances.
Although honey has a pleasant smell when it boils, it
smells bitter and unpleasant when it burns. The offering is to
be sweet smelling, as the incense offered
with it.
The priest makes an offering (Source: Internet Archive)
While this Parasha seems to specify grain, elsewhere we see
also vegetables and animals given for a Minchah
(Genesis 4:3–4; 1 Samuel 2:15–17).
(Genesis 4:3–4; 1 Samuel 2:15–17).
Both Cain and Abel offered a Minchah and not a
Korban Olah. Cain and his offering were not
accepted and Able and his offering were.
Abel offered
a fat portion of the firstfruit of his flock; however, the
Bible does not indicate that Cain brought the firstfruit
of his produce. It just says that he
brought the fruit of the ground, which seems to indicate that
the quality of the offering was substandard.
We can infer from this that Cain did not offer the Minchah
in faith or with a right attitude (Hebrews 11:1–2, 4; 1
John 3:12).
Cain became embittered when God rejected both him and his
offering; however, God graciously told him that if he would do
well, he would be accepted.
Cain rejected Adonai's advice, likely due to unbelief, and
things went from bad to worse. He did not
repent, choosing instead a path of rebellion that resulted in
him killing his brother.
"If you do what is right, will
you not be accepted? But if you do not do what is right,
sin is crouching at your door; it desires to have you, but
you must rule over it." (Genesis 4:7)
Cain is resentful that Abel's offering is accepted.
3. Shelamim
(שְׁלָמִים – Peace Offering)
The Shelamim
(which is related to the word shalom) is a
voluntary offering that expresses a sense of wellbeing,
praise, and thanksgiving, such as when Jacob and
Laban made a treaty with one another. (Genesis 31:54)
This offering is similar to the burnt offering; however,
while male or female animals were acceptable, birds were not.
The animals
are not fully burned as are the burnt offerings; only
specified portions of fat and internal organs are placed
on the altar.
A portion of the Shelamim, without the blood, is to be
eaten by the priests and even by the one offering up the
sacrifice.
Men pray at the Western (Wailing) Wall.
4. Chatat
(חַטָּאת – Sin Offering)
Chatat are offered for unintentional sins
(Leviticus 4:1–4), sins due to carelessness or
inadvertence.
The status of the offender dictates the class of chatat. If the offender is
the high priest or the whole community of Israel, it is
considered a more serious transgression because it impacts
the welfare of the entire nation. A young
bull is required, and it is burned outside the camp.
If the offender is a leader, such as the king, a male goat
is to be brought.
If it is an individual, a female sheep or goat is to be
brought. For these latter two, the priests are to eat the
sacrifices within the Tabernacle grounds.
The chatat is also required for three sins of omission:
- withholding testimony;
- becoming impure due to an interval of forgetfulness; and
- violating an oath unintentionally.
Reading the Torah scroll
5. Asham (אָשָׁם
– Guilt Offering)
Leviticus 6:5–7 details the guilt offering of a ram for
the following:
- unintentionally using sanctuary property for personal use;
- forestalling punishment for one’s sin when one is uncertain one has sinned, or for unknown sin; and
- lying under oath or defrauding a person in regards to a found article, a deposit, loan, etc.
For an Asham, it does not suffice to simply offer a
sacrifice. The offender has to make restitution
plus add an additional fifth of the value.
A shepherd tends his flock at a tourist attraction recreating first century
village life in Israel.
Around the world, as Jewish People read
about the offering instituted by God Himself, many Believers
in Yeshua (Jesus) will remember the price He paid to rescue
us from the power of sin.
“Messiah was sacrificed once
to take away the sins of many people; and He will appear a
second time, not to bear sin, but to bring salvation to
those who are waiting for Him.” (Hebrews 9:28)
In fulfillment of Scripture, Yeshua became our
guilt offering, paying the price for sin once and for all.
“Though the Lord makes His
life a guilt offering, He will see His offspring and
prolong His days, and the will of the Lord will prosper in
His hand.” (Isaiah 53:10)
Confession and restitution is still our moral
responsibility to one another when we sin, yet the sacrifice
to remove our guilt and cleanse us has been made by Yeshua.
Feeling guilty when we sin is healthy; it’s a sign that
we must make amends. But to keep feeling guilty after
restitution has been made and the sacrifice has been paid is
not healthy.
We can receive
Yeshua's sacrifice as our own once we acknowledge our
guilt and make amends.
While the guilt offerings on the altar of the Temple only
covered sin, Yeshua’s death and
resurrection actually removed sin for all time.
As Yochanan (John) said when he saw Yeshua coming to him
at the Jordan River, “Behold
the Lamb of God who takes away the sins of the world.” (John
1:29)
Though Yeshua endured an agonizing death to atone for the sin of the
world, He rose again on the third day. Because He was completely
sinless, death could not hold Him. Had He not borne our sins, He
wouldn't have died at all.
Yeshua Is Prepared
for Burial
“Later, Joseph of Arimathea
asked Pilate for the body of Jesus [Yeshua]. With
Pilate’s permission, he came and took the body away.” (John
19:38)
On Good Friday, Believers remember the horrific
death that Yeshua suffered on our behalf.
Believers also read how Joseph (Yosef) of Arimathea and
Nicodemus (Nakdimon) came to Pilate to ask for Yeshua’s
body.
Because Jewish burial customarily takes place within 24
hours, in keeping with Jewish practice, they sought to bury
Yeshua right away.
They also prepared Yeshua’s body for burial with
tahara, ritual
purification. In this ritual, the body is
cleansed, and then dried and dressed in takhrikhim, a
simple white shroud (Mark 15:46–47).
“Nicodemus brought a mixture
of myrrh and aloes, about seventy-five pounds. Taking
Yeshua’s body, the two of them wrapped it, with the
spices, in strips of linen. This was in accordance with
Jewish burial customs.” (John 19:39–40)
Although Yosef and Nakdimon carefully prepared
Yeshua's body for burial, when the women came
to the tomb after High Shabbat had ended, it was
empty and the burial linen was left to the side.
Yeshua had already risen from the dead.
When Yosef and Nakdimon performed the mitzvah (commandment) of
preparing Yeshua’s body for burial, they were performing
the duties of the Khevra Kadisha—a
burial association that ensures the body is correctly
prepared for burial and protected from desecration.
By wrapping Yeshua in linen, they were practicing the
custom of takhrikhim,
providing the proper burial garment for the deceased.
Since the Sabbath was quickly approaching, there was
insufficient time to complete the preparations before the
holy day of the Passover began; therefore, Yeshua was placed
in a sealed tomb until the close of the High Sabbath day.
Thus, Yeshua was buried in a rich man’s tomb in
fulfillment of the Messianic
prophecy in Isaiah 53:
“He was assigned a grave
with the wicked, and with the rich in His death, though He
had done no violence, nor was any deceit in His mouth.” (Isaiah
53:9)
The Garden Tomb in Jerusalem
However, more important than how Yeshua was
buried is that He rose from the dead and gained victory
over death. Hallelujah!
Both spiritual and physical death has been defeated
through Yeshua’s victory, as Rabbi Saul of Tarsus (Paul)
said:
“But
Messiah has indeed been raised from the dead, the
firstfruits [bikkurim] of those who have fallen asleep.
For since death came through a man [Adam], the
resurrection of the dead comes also through a man. For as
in Adam all die, so in Messiah all will be made alive." (1
Corinthians 15:20–22)
This is the Good
News that we want to share with all
Jewish people, so that they can be sure of their place in
the olam habah
(the world to come).
A Jewish man prays at the Western (Wailing) Wall.
If Death Is the
Result of Sin, How Could Yeshua Die Sinless?
"The Messiah, our Passover lamb, has been
sacrificed."
(1 Corinthians 5:7)
(1 Corinthians 5:7)
Since Yeshua’s death, burial, and resurrection occurred
in a Hebraic context, examining Jewish
customs surrounding death, burial, mourning, and
resurrection can further our understanding of Good
Friday and Resurrection Sunday.
Creation, including
mankind, was not intended to suffer death.
The first book of the Torah, Bereisheet (Genesis),
reveals death as the judgment of God upon mankind for their
spiritual fall in the Garden of Eden.
After Adam and Chava (Eve) failed their test of
obedience, God said:
“By the sweat of your brow
you will eat your food until you return to the ground [adamah],
since from it you were taken; for dust you are and to dust
you will return.” (Genesis 3:19)
When Adam and Eve sinned, all of mankind came
under the curse of the broken law. Yeshua redeemed
us from that curse.
The name Adam was
taken from the word for ground
or earth—adamah,
since the man (Adam) was taken from the ground (adamah).
This Hebrew wordplay reveals a spiritual truth: sin has brought physical death to
all of mankind and, with it, a return to the
earth (adamah).
Thus ends a person’s physical existence on earth, with
the spirit separating from the body.
Yeshua’s death, however, was not due to His own
sin, since He was sinless. He died when He took upon
Himself the sins of the world and all the guilt that comes
with it.
“But you know that He
appeared so that He might take away our sins. And in Him
is no sin.” (1 John 3:5)
The Gospels of Mark, Matthew and John report that Yeshua was handed
over to the Roman soldiers, who clothed Him in a ragged scarlet cloak,
jammed a crown of thorns on His head, and mocked Him saying, "Hail,
King of the Jews!"
Thankfully, Yeshua’s
death wasn’t the final word.
Just as He promised, death couldn’t hold Him (John
2:18–22; Matthew 26:31–32).
“He was delivered over to
death for our sins and was raised to
life for our justification.” (Romans 4:25)
The sting of death is sin (1 Corinthians 15:56),
and in Yeshua, death
has lost its sting!
Therefore, we can live confidently without any fear of
death or dying, as we know that when we pass from this
life, our lives continue eternally with our loving Father
in Heaven.
Help Bibles For Israel bring the Good News of Yeshua's
sacrifice to the Holy Land.
"Let us continually offer
to God a sacrifice of praise—the fruit of lips that
openly profess His name." (Hebrews 13:15)
"Bring the whole tithe
into the storehouse, that there may be food in my
house. Test me in this," says the LORD Almighty,
"and see if I will not throw open the floodgates of
heaven and pour out so much blessing that there will
not be room enough to store it."
(Malachi 3:10)
Shabbat Shalom from the Entire Bibles For Israel Family !
http://free.messianicbible.
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(Malachi 3:10)
Shabbat Shalom from the Entire Bibles For Israel Family !
http://free.messianicbible.
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