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Welcome to Parasha Behar (On the Mount), this week’s study of the Torah portion.
Please read along with us, and discover timeless Torah truths in this portion
of Scripture that will be read in synagogues around the world this Shabbat.
We know you will be blessed !
This week, in Parasha Behar God gives Moses the law of the Shemitah (literally,
release but commonly translated Sabbatical Year). This law is related to the
pattern or rhythm of seven in Scripture, seven being the number that
reveals the sacred purpose of infusing holiness into the whole of Creation.
This law is related to the pattern or rhythm of seven in Scripture.
Last week, in Parasha Emor, God called the Kohen (priests) to live lives that
expressed a greater measure of holiness. It also described the essential festivals
that God calls His feasts, which included the Sabbath.
You can view this Parasha on our website complete with embedded links ...
Parasha Behar (On the Mount): The Year of Faith
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Parasha Reading Schedule 5776
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Jewish holiday calendars & Hebrew date converter
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THE SHABBAT CANDLE BLESSING
Jewish people around the world mark
this day by the candle lighting and blessing:
"Blessed are you, Lord our God, King of the universe,
who has sanctified us with His commandments, and
commanded us to kindle the light of the Holy Shabbat."
http://lp.eteacherhebrew.com/
Shema Yisrael - Deuteronomy 6:4-9
- in the mezuzah and in the tefillin
http://www.aish.com/jl/m/pb/
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Weekly Torah Portion: Behar
The life force that G-d bestows upon all creation transcends time and space and invests all creation with holiness.
By the laws of shemittah (7 year sabbatical cycle) and Yovel (49 year Jubilee cycle), Torah commands Israel to
take possession of both time and space in order to reveal and make visible the holiness in G-d's creation.
Behar (Leviticus 25:1-26:2)
Parashat Behar is read on Shabbat:
Iyar 20, 5776 / May 28, 2016
Weekly Torah Portion: Behar - beloved Rabbi Chaim Richman
https://www.youtube.com/watch?
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The Temple Institute - http://www.templeinstitute.
http://universaltorah.com/
Published on May 18, 2016
Temple Talk Radio: Weekly Torah Portion: Behar 5776
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Parshat Behar
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Beloved Rabbi Naphtali “Tuly” Weisz
Weekly Torah Portion: Building a Holy Nation
https://israel365.com/2016/05/
https://israel365.com/about-
Day 35 of the Omer ...
I Shall Be Released | Parashat Behar~Bechukotai | Your Weekly Challah
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How to count the omer !
L'ilui Nishmat Azriel Godel ben Efraim Halevi v'Yedidyah
Every night during the omer we say a blessing for doing the mitzvah of counting the Omer,
and then declare the number of days passed since Passover, until we reach to Shavuot,
50 days later or seven weeks. Shavuot means "weeks". This time period corresponds
to the time from the completion of the barley harvest to the wheat harvest.
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Thanks - beloved Ted Belman writing from Jerusalem, Israel for 14+ years ...
Elor Azaria, an Israeli soldier shot and killed a neutralized Arab terrorist who had just stabbed an Israeli.
The IDF brass and many politicians quickly condemned him.
Then the Israelis quickly condemed the brass and the politicians.
They stood by the soldier
To understand why, read parts I and II of this article.
Adjusting the Moral Compass, Part II
by Vic Rosenthal - ABU YEHUDA
…European universalist ethics no longer promotes the survival of cultures that espouse it in the environment that is present-day Europe. We certainly see in present-day Europe all of the above responses to this pressure: adaptation, migration and cultural failure. – Part I http://abuyehuda.com/2016/05/
What are the practical implications of such a change to our moral principles? [...]
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http://abuyehuda.com/2016/05/
What battle for Islam
Ted writes - The battle for Islam is supposedly between the reformers and the moderates against the Wahabbists. Unfortunately, there is no battle for Islam. The reformers are few in number and have no significant resources at their disposal. Therefor they are inconsequential. In addition the US and the EU have legitimized CAIR and the Muslim Brotherhood thereby deligitimating any reform voices. I see no light at the end of the tunnel unless the west wages war on the Jihad movement. This ideology must be defeated. The Center for Security Analysis is backing The Secure Freedom Strategy: A Plan for Victory Over the Global Jihad Movement, Russia is also proposing that the West, Russia included join together to defeat this ideology. The Russian Orthodox Church has called for a Holy War.
Wahhabi oil money has spread extremism globally and sparked a battle for the soul of Islam
The battle for Islam
by Salman Shaheen - THE WORLD WEEKLY
The atrocities committed by Islamic State as it spreads its tendrils across the world underscore a wider conflict taking place between liberal democracies and those drawn to revolutionary Islamism – often angry and disenfranchised people railing against the predominant ideological system who have found recourse in the new way of life offered by their particular reading of scripture as the angry and the disenfranchised might once turned to socialism or nationalism. [...]
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Do You Have a Fear of Fleish ?
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But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy,
and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
Acts 20:24 KJV
Shabbat Shalom - Behar the Spiritual Significance of the number 7 !!!
The handwritten text of the Torah scroll and a Torah yad pointer.
Shabbat Shalom
Welcome to Parasha Behar
(On the Mount), this week’s study of the
Torah portion.
We invite you to read along with us and enrich your
understanding of the Bible by discovering Torah truths in this
portion that will be read in synagogues around the world this
Shabbat (Saturday).
PARASHA BEHAR (On
the Mount)
Leviticus 25:1–26:2; Jeremiah 32:6–27; Romans 6:1–23
“The Lord said to Moses at
Mount Sinai, ‘Speak to the Israelites and say to them: ‘When
you enter the land I am going to give you, the land
itself must observe a Sabbath to the Lord.’”
(Leviticus 25:1–2)
(Leviticus 25:1–2)
An Israeli girl
strolls through a field of wheat. God instructed that
the
fields not be cultivated during a Sabbatical Year, and whatever grows
naturally is free for the taking.
fields not be cultivated during a Sabbatical Year, and whatever grows
naturally is free for the taking.
Last week, in Parasha Emor, God called the Kohen (priests)
to live lives that expressed a greater measure of holiness.
It also described the essential festivals that God calls His
feasts, which included the Sabbath.
This week, in Parasha Behar God gives Moses the law of the
Shemitah
(literally, release but
commonly translated Sabbatical
Year).
This law is related to the pattern or rhythm of seven in
Scripture. Here are a few instances:
- God created the universe in seven days;
- There are seven days in the week;
- God rested on the seventh day;
- The Temple menorah was seven-branched;
- There ares even moadim or appointed times (Passover, Unleavened Bread, Firstfruits, Pentecost, Day of Blowing Trumpets/New Year, Day of Atonement, and Tabernacles); and
- The Israelites made seven circuits around Jericho before the walls fell.
The Seven Trumpets of Jericho, by James Tissot
Seven is the number that celebrates the sacred purpose
of infusing holiness into the whole of Creation.
(Jewish Wisdom in the Numbers)
(Jewish Wisdom in the Numbers)
And while most people are aware of the seven-day cycle
of the Shabbat, and the holiness it infuses to the week, few realize that God
instituted a yearly cycle of seven for the Holy Land.
Just as we are to work for six days but rest on the
seventh, the land is to be sown and harvested for six years.
In the seventh year, the land is to have its
Shabbat year of rest — its Shemitah.
“But in the seventh year
the land is to have a year of Sabbath rest, a Sabbath to
the Lord. Do not sow your fields or prune your vineyards.
Do not reap what grows of itself or harvest the grapes of
your untended vines. The land is to have a year
of rest.” (Leviticus 25:4–5)
An Israeli father goes hiking with his sons.
In Israel, even the children keep this commandment in
their gan (kindergarten).
In the year of Shemitah, it is not unusual to see a sign
posted next to their weedy, unkempt garden that reads, “In
honor of the year of Shemitah, our Gan is not tending our
gardens.”
This is a beautiful sight, reminding us of the
uniqueness of living in the Holy Land.
Of course, this law involved more than allowing
the land to rest. During the Shemitah, the
Israelites were to make some agricultural and economic
adjustments in order to rest and take the time to learn
about the Lord.
It was not only a time of physical rest, saving both the
land and the people from exhaustion, it was a time of spiritual
refreshment:
“At
the end of every seven years, in the year for canceling
debts, during the Festival of Tabernacles (Sukkot), when all
Israel comes to appear before the Lord your God at the
place He will choose, you shall read this law
before them in their hearing. Assemble the people — men,
women and children, and the foreigners residing in your
towns — so they can listen and learn to fear the
Lord your God and follow carefully all the words of this
law. Their children, who do not know this law,
must hear it and learn to fear the Lord your God as long
as you live in the land you are crossing the Jordan to
possess.” (Deuteronomy 31:10–13)
There was also an element of benevolence or
social justice in this holiday since debts
were to be forgiven, and the poor could pick the produce
that grew without the land being worked.
A scarecrow watches over the preschooler garden on a kibbutz in Israel.
The Year of
Jubilee: the Redemption of the Land
“Count off seven Sabbath
years — seven times seven years — so that the seven
Sabbath years amount to a period of forty-nine years.…
Consecrate the fiftieth year and proclaim
liberty throughout the land to all its inhabitants.”
(Leviticus 25:8, 10)
The seven-year Shemitah cycle accumulated in sets of
seven (49 years) and culminated in the Yovel (The Year
of Jubilee).
Every 50th year, both the land and the people rested.
This is a very special appointed time of freedom and
liberty that is sanctified,
set apart, or holy (kadosh) to the
Lord.
It was proclaimed
throughout the land with the blowing of the shofar on
the Day of Atonement.
With the blast of the shofar, Hebrew slaves
were freed and debts were forgiven.
And while the land was left uncultivated, as in the
Shemitah year, in the Yovel year, hereditary property was
returned to its original family, even if it had been sold
because of misfortune, poverty, or to pay off a debt.
In fact, at any given time, the proximity of the Jubilee
determined the value of a person’s land. If it were just a
few years away, the land would sell for less since it would
soon be returned to its rightful owner.
In other words, though land could be sold, it could only
be sold for a limited period of time.
The shofar is blown for a variety of reasons, including the convening
of an assembly, the coronation of a new king, and the announcing
of the new moon and the Year of Jubilee. Its piercing call is regarded
as a prompt to return to the Lord and to seek His face.
Although this type of land ownership may seem
foreign and impractical, the intent of this law
is to convey the truth that the Lord is the real owner of
Israel’s real estate; therefore, it cannot be permanently
sold.
“The land must not be sold
permanently, because the land is Mine and you reside in My
land as foreigners and strangers. Throughout the
land that you hold as a possession, you must provide for
the redemption of the land.” (Leviticus
25:23–24)
We might liken
this concept of land ownership to a lease, with the
Jewish People being God’s tenants.
This law was for everyone, rich and poor alike. It was
designed to protect the rights of each person and prevented
land and wealth from being accumulated in the hands of a
rich few, while the majority remained poor.
What’s more, this law really brings home the fact that
no one — no leader or politician or individual — has the
right to sell, divide or give away God’s land for any
reason.
Not even for the purpose of a supposed peace deal with
those determined to destroy the Jews in Israel. God will
execute His judgment on all those who attempt to divide up
His land. (Joel 3:2)
A 13-year-old Jewish male carries the Torah for the first time during
his Bar Mitzvah (a coming of age ritual) at Jerusalem's Western
(Wailing) Wall.
The Hope of
Jeremiah: the Hope of Israel
“Houses, fields and
vineyards will again be bought in this land.” (Jeremiah
32:15)
Haftarah Behar (the corresponding Prophetic
portion) echoes the theme found in the
Torah portion of the purchase and
redemption of land.
This portion opens with a rather bizarre situation.
King Zedekiah has imprisoned Jeremiah in Jerusalem
because he had
prophesied the destruction of Jerusalem and the exile of
the Jewish People.
Jerusalem is under siege by the Babylonians who will
soon overtake the Land. Nevertheless, the Lord tells
Jeremiah that his uncle will ask him to purchase his field,
and God instructs Jeremiah to accept the offer.
“Buy my field in Anatot,
since you have the right of redemption to purchase it.” (Jeremiah
32:7)
Modern-day Anatot, also called Almon, is named after the hometown of
Jeremiah. Ezra 2:23 reveals the true toll on Anatot when it states that only
128 men returned home after the exile.
This seems like an absurd thing to ask of Jeremiah! What?
Buy a field that will soon be Babylonian property?
Ridiculous, especially for a man rotting in jail.
But this is no
ordinary purchase. It is a prophetic act.
Despite Jeremiah’s accurate predictions of Jerusalem’s
destruction, he retains the ability to see hope in the face
of desolation.
Even though he knows that the city is about to be
destroyed and the rest of the land conquered, in
obedience to the Lord, Jeremiah redeems the land.
In doing so, he affirms his faith in the Eternal who
promised the redemption of Israel — that houses and fields
would once again be bought in the land. (Jeremiah
32:15)
Although it is unlikely that Jeremiah will ever live on
that land during his lifetime, this prophetic act displays
his refusal to give in to hopelessness.
He trusts in God’s mercy. One day, God will bring His
people back home to the Land and to Himself.
“Ah, Sovereign Lord, you
have made the heavens and the earth by your great power
and outstretched arm. Nothing is too hard for you.” (Jeremiah
32:17)
A depiction of Jeremiah in the Sistine Chapel in Vatican City.
The exiled people of Israel did rebuild
Jerusalem and again inhabited Israel, as God promised. However,
after AD 70 they were scattered by the Romans, though a
remnant has always remained in the Land.
Yet, God promised that a second time, He would return His people
to His land — not from Babylon but from the four corners
of the earth to never be dispersed again:
“I
will bring my people Israel back from exile. ‘They will
rebuild the ruined cities and live in them. They will
plant vineyards and drink their wine; they will make
gardens and eat their fruit. I will plant Israel
in their own land, never again to be uprooted from the
land I have given them.’”
(Amos 9:14–15)
(Amos 9:14–15)
Our generation is witnessing the fulfillment of the hope
of many prophets — the miraculous restoration of the nation
of Israel and the regathering of its people from the four
corners of the earth.
The Torah
scroll is opened at the Western (Wailing) Wall in
Jerusalem
"I will cleanse them from all
the sin they have committed against Me and will forgive
all their sins of rebellion against Me."
(Jeremiah 33:8)
We have yet to see the fulfillment of the
promise that the Jewish People will turn back to God
and be re-united in the Land under the sovereign rule of
the Messiah, sitting on the eternal throne of His father,
David.
Just like in the Year of Jubilee, when debts were
forgiven and the Hebrew slaves set free, the day is soon
coming when all of Israel will recognize that Yeshua
(Jesus) is the Messiah who forgives us and releases
(shemitah) us from slavery to sin.
“We know that our old
self was put to death on the execution-stake with Him,
so that the entire body of our sinful propensities might
be destroyed, and we might no longer be enslaved to
sin.… so now offer your various parts as slaves to
righteousness, which leads to being made holy, set apart
for God.” (Romans 6:6, 19)
Please help Bibles For Israel bring Yeshua (Jesus) to
the Jewish People here in Israel and around the world.
(Jeremiah 33:8)
Willing to
Help
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Shabbat
Shalom from the
Entire Bibles For Israel Family !
Entire Bibles For Israel Family !
The Jewish people (the People of the Book)
gave the world the BIBLE. Today there are about 14 million
Jewish people in the world though most have never studied
the Messianic Prophecies. Finally, for the first time, there will
be a Hebrew Messianic Prophecy Bible, based on the
Ancient Dead Sea Scrolls and Masoretic texts translated
into hundreds of languages, exposing the true meanings.
Many have falsely said that God is finished with His Chosen People; however,
Bible prophecy clearly states that this will never be so. In fact, in these Last Days,
God is moving among His people to physically and spiritually restore them.
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Psalm 119:105 KJV
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Published on Sep 14, 2015 - Itiswrittenkjv1611
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Best Campaign Ad ever made ...
https://www.instagram.com/p/
The greatest video of TRUMP you will ever see ...
https://www.youtube.com/watch?
Greatest Trump rally - Tucson AZ - 3/19/16 - 45k+ people attend
https://www.youtube.com/watch?
Donald J. Trump - Once Upon a Time in America
https://www.youtube.com/watch?
Bob Hope best movie line ever
https://www.youtube.com/watch?
Rise Up ! An Anthem For The Revolution - LogisticsMonster
https://www.youtube.com/watch?
Southern Heritage News & Views
http://shnv.blogspot.com/
http://www.facebook.com/
https://www.facebook.com/
http://vaflaggers.blogspot.
http://www.vaflaggers.com/
http://www.deovindice.org/
Under God, our Vindicator
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