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Welcome to our study of this week’s Torah portion, Parasha Kedoshim (Holy Ones).
Please read along with us, and discover timeless Torah truths in this portion of Scripture
that will be read in synagogues around the world this Shabbat (Sabbath).
We know you will be blessed !
“Speak to the entire assembly of Israel and say to them: ‘Be holy [kedoshim] because I,
the LORD your God, am holy [kadosh].’” (Leviticus 19:1–2)
Kedoshim (Holy Ones) begins with God's command that Israel be holy because God is holy.
Holiness is something that each person is capable of since a holy God would not demand
from us something we are incapable of doing; nor would He judge us when we fail.
Many deny our capacity for holiness and most do not know what it means to be holy.
Since the Hebrew word Kadosh and the related word Kedoshim (which refers to more than one person)
mean holy, sanctified, or set apart, we understand from the opening verses that a person set aside
for the service of God is holy because God is holy.
You can view this Parasha on our website complete with embedded links ...
Parasha Kedoshim (Holy Ones): Holiness Is Love in Action
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Parasha Reading Schedule 5776
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THE SHABBAT CANDLE BLESSING
Jewish people around the world mark
this day by the candle lighting and blessing:
"Blessed are you, Lord our God, King of the universe,
who has sanctified us with His commandments, and
commanded us to kindle the light of the Holy Shabbat."
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Shema Yisrael - Deuteronomy 6:4-9
- in the mezuzah and in the tefillin
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Weekly Torah Portion: Emor
The Holy Temple is not simply a unique place and time within which G-d's presence dwells and can be experienced by all who enter. The Holy Temple, within which G-d's presence is overwhelmingly in the here and now, shapes for all humanity, near and far, the space and time in which we live and the way we perceive our own place in space and time. The appointed Temple festivals around which our lives are centered, and the detailed precision of the daily service in the Holy Temple, create a spiritual gravitational pull that frees us from our own misconceptions and disorientation and puts us in step with the Creator of the universe.
Emor (Leviticus 21:1 - 24:23)
Parashat Emor is read on Shabbat:
Iyar 6, 5776 / May 14, 2016
Weekly Torah Portion: Emor - beloved Rabbi Chaim Richman
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Parshat Kedoshim
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Weekly Torah Portion: Holiness
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Favour is deceitful, and beauty is vain: but a woman that feareth the Lord, she shall be praised.
Proverbs 31:30 KJV
Shabbat Shalom - Kedoshim the Secret of Holiness - Is Love in Action !!!
Close up of the handwritten Hebrew text of a Torah scroll
Shabbat Shalom
Welcome to our study of this week’s Torah portion, Parasha
Kedoshim (Holy
Ones).
Please read along with us, and discover timeless Torah
truths in this portion of Scripture that will be read in
synagogues around the world this Shabbat (Sabbath).
KEDOSHIM (Holy Ones)
Leviticus 19:1–20:27; Amos 9:7–15; Hebrews
12:1–17
“Speak to the entire
assembly of Israel and say to them: ‘Be holy [kedoshim]
because I, the LORD your God, am holy [kadosh].’” (Leviticus 19:1–2)
Reading from the opened Sefer Torah (Torah scroll) using a yad (Torah
pointer) to follow along in order to protect the precious parchment and
handwritten text. The yad also allows others to see the text and ensure
that the Torah is read without mistakes.
Kedoshim (Holy
Ones) begins with God's command that Israel be holy
because God is holy.
Holiness is something that each person is capable of since
a holy God would not demand from us something we are incapable
of doing; nor would He judge us when we fail.
Many deny our capacity for holiness and most do not know
what it means to be holy.
Since the Hebrew word Kadosh
and the related word Kedoshim (which refers to more than one
person) mean holy,
sanctified, or set apart, we understand from
the opening verses that a person set aside for the service of
God is holy because God is holy.
The Hebrew worship song Hineh
Chayai (Here Is My Life) highlights the
deep longing that God places in the hearts of sincere
Believers to be holy and pleasing to Him:
Here
is my life; I give it to You
(Hineh Chayai, ani noten l’cha)
(Hineh Chayai, ani noten l’cha)
My
heart, my soul (Libi, nafshi)
May
Your will be done in me (Aseh bi et r’tzoncha)
Make
me holy (Aseh oti kadosh)
Holy
before Your eyes (Kadosh lifnei eneicha)
Israeli Jewish Believers praise and worship God in a song service.
(YouTube capture)
But what does true holiness really look like? Most
people have their own preconceived notions of holiness
based on preferences, upbringing, and even systems of
philosophy and ethics, etc.
But this song’s line “Make
me holy before Your eyes” spotlights the truth that
it is God who makes us
holy.
Furthermore, it is His standard of holiness that counts.
Although Paul cautions Believers to “be careful to do what is right in
the eyes of everyone” (Romans
12:17), we must remember that not everyone
has a handle on what is holy, since it stems from a
relationship with God and a knowledge of His Word.
Esther Before Ahasuerus, by Giovanni Andrea Sirani
Holiness: Set
Apart for His Purposes
God has made us kadosh
(holy or set apart) for His special
purposes. Sometimes those special purposes might not be
evident to others.
For instance, we can imagine that Esther may have
experienced some criticism as she prepared to come before
the Persian king. In the eyes of some Jews, she might have
looked far from holy — consenting to marry an
uncircumcised pagan king?! Unthinkable for a
nice Jewish girl!
And, yet, God
placed her in a royal position to save the Jewish People
from destruction; and within those circumstances, she
did her best to live up to that purpose.
Likewise, Jews who believe that Yeshua (Jesus) is the
Messiah are certainly not considered “holy” by our Orthodox
Jewish brethren, but rather traitors to our people and our
God.
Ultimately, even though we are commanded to avoid the
appearance of evil, what's important is not how people see
us, but how God sees us. We are each individuals and God
treats us as such. So let us allow God to make us
holy — before His eyes.
Still, that doesn’t mean we are to do our own thing and
define for ourselves what holiness looks like. Today's
Parasha reveals how we can sanctify ourselves according to
God's holiness.
Jewish men dance in Israel with a new Torah scroll.
So the question remains: “How can we be holy?”
The key to this question is in these words: “And you shall walk in His ways.” (Deuteronomy
28:9)
We are to emulate the actions and character of
God. Just as He is merciful, we are to be
merciful; as He is patient, kind, and forgiving, so are we
to be.
Yeshua (Jesus) emphasized that this was a guiding principle in His
own life:
“Very truly I tell you,
the Son can do nothing by Himself; He can do only what He
sees His Father doing, because whatever the Father does
the Son also does.” (John 5:19)
It naturally follows, then, that Yeshua instructed us to
also imitate God:
"Therefore you are to be
perfect, as your heavenly Father is perfect.” (Matthew
5:48)
The original Hebrew word in the Tanakh (Hebrew Bible)
that is often translated “perfect” is tamim,
which means complete, sound, blameless, or with integrity.
The Torah scroll is removed from the Ark during
Morning Prayer in a synagogue in Israel.
As the Psalmist David wrote,
“I will be careful to lead
a blameless life [derech
tamim] — when will you come to me? I
will conduct the affairs of my house with a blameless heart [tam l’babi].”
(Psalm 101:2)
A blameless life (derech
tamim) and blameless
heart (lev tam) refer to purity. While
God does not expect us to be perfect as we define it — to
get everything right the first time and every time, He does
want us to walk in His ways — along paths of
purity and holiness with a pure heart.
This Torah portion
reveals that such perfection and purity naturally embrace
integrity and reject deceptiveness.
"You
shall not steal, do not lie, do not deceive one another." (Leviticus
19:11)
“My
eyes will be on the faithful in the land, that they may
dwell with Me; the one whose
walk is blameless [b’derech tamim]
will serve Me. No one who practices deceit will dwell in My
house; no one who speaks falsely will stand in My
presence.” (Psalm 101:6–7)
This, of course, includes holiness and integrity in
commerce.
The people of God are not to follow the immoral or unjust
codes of those who do not know God, but rather to deal
honestly in all business affairs.
“Do
not use dishonest standards when measuring length, weight or
quantity. Use honest scales and honest weights, an honest
ephah and an honest hin. I am the Lord your God, who
brought you out of Egypt.” (Leviticus 19:35–36)
The Muristan market in Jerusalem in the Christian Quarter of the Old City
of Jerusalem: In Yeshua's (Jesus') time, the Muristan area was outside
the city walls. It is traditionally identified as the site of Golgotha where
the Romans executed Yeshua.
Those who profess to follow Yeshua should be especially
careful not to deal deceitfully with others. Deceitful
dealing is damaging not only to our personal reputation, but
also God's reputation since Believers represent Him.
Deceitful behavior is the opposite of holiness.
Most of us expect that religiously observant
people will hold themselves to a higher standard of morality
and integrity than secular people who do not follow
God’s laws as a guide. Such is not always the case. As well,
too often it turns out that there are many con artists
pretending to be "religious" in order to gain another's trust.
Not too long ago, one of our ministry workers purchased a
second-hand car in Israel without knowing much about the
process. She unwisely
trusted the man selling the car simply because he wore a
kippah (head covering) and tzitzit (fringes) and
identified himself as an observant Jew.
His wife also wore a head covering, indicating her
God-fearing nature.
The car, however, turned out to be a complete lemon! In
the first month, it needed a total overhaul, including a new
motor and transmission, costing several thousand shekels in
repairs, and it still died an untimely death on the side of
the road shortly afterward.
Despite all attempts to contact the man, he could not be
found. His cell phone had been disconnected. He had dealt
deceitfully with this woman, who is a single mother.
“Do not defraud or rob your neighbor.” (Leviticus
19:13)
A woman drives on the mountain road to the Dead Sea: there are many
places in Israel where it would be extremely inconvenient to break down
on the side of the road. Some places are outright dangerous.
Holiness Is Love in
Action
This Torah portion also provides other actions
that are in keeping with holiness such as keeping
the Sabbath, reverencing God’s sanctuary, showing respect for
the elderly, honoring one's parents, providing for the poor,
and not showing favoritism to the rich.
It forbids sexual immorality, injustice, and participation
in any kind of sorcery, divination, magic, or witchcraft.
Although interest in the occult is on the rise, Scripture
forbids it:
“Do not practice divination
or seek omens.… Do not turn to mediums or seek out
spiritists, for you will be defiled by them.”
(Leviticus 19:26, 31)
(Leviticus 19:26, 31)
This Torah portion
also reveals that holiness is not limited to actions, but
also concerns attitude. It condemns
hatred, bearing grudges, and taking revenge.
“Do
not hate a fellow Israelite in your heart. Rebuke your
neighbor frankly so you will not share in their guilt. Do
not seek revenge or bear a grudge against anyone among your
people, but love your neighbor as yourself.”
(Leviticus 19:17–18)
(Leviticus 19:17–18)
Of course, the last part of the above verse is one of the
most well-known in the entire Bible.
Yeshua quoted that same verse when questioned as to which
commandments were the most important in the entire Torah.
He answered, “Love the
Lord your God with all your heart, and … love your neighbor
as yourself.” (Mark
12:30–31)
A group of tourists in Tel Aviv
Holiness and
Judgment in the Haftarah (Prophetic Portion)
In this week’s Haftarah (Prophetic portion), the prophet
Amos gives a scathing warning to the people of Israel
of the impending divine judgments due to their immorality
and deceptive business practices.
“Behold, the eyes of the
Lord God are on the sinful kingdom, and I will destroy it
from the face of the earth.” (Amos 9:8)
Israel transgressed
by mistreating the poor, imposing unjust
taxes, and taking bribes. (Amos 5:11–12)
And yet, God showed mercy and promised, "I will not totally destroy the house
of Jacob." (Amos 9:8)
He also promised to one day restore the fallen tabernacle
of David:
“In
that day I will restore David’s fallen shelter —
I will repair its broken walls and restore its ruins — and
will rebuild it as it used to be, so that they may possess
the remnant of Edom and all the nations that bear My name.”
(Amos 9:11–12)
The grape harvest on the Golan Heights.
The Secret of
Holiness
The people of Israel suffered a terrible punishment due to
sin. Still, God promised to bring them back to inhabit the
rebuilt cities:
"I
will bring my people Israel back from exile. They will
rebuild ruined cities and live in them. They
will plant vineyards and drink their wine; they will make
gardens and eat their fruits. I will plant Israel in their
own land, never again to be uprooted from the land I have
given them.” (Amos
9:14–15)
This amazing prophecy has come to pass in our
very generation and is proof that, despite our tendency to
stray from the path of holiness, there is still hope for us
in God, for His mercies are everlasting. That is
why we are not consumed.
As followers of Yeshua HaMashiach (Jesus the Messiah), we
should make every effort
to live our lives with integrity, operating in justice,
mercy, and love — in the holiness that is defined in
this Parasha —
so that
we may bring glory to the Name of God.
This is obviously a crucial issue, since the Book of
Hebrews reminds us to “make
every effort to live in peace with everyone and to be holy;
without holiness no one will see the Lord.”
(Hebrews 12:14)
(Hebrews 12:14)
The secret to holiness, then, is that
when we draw close to the LORD, as we pursue an intimate
relationship with Him, we
discover His holiness. Only then can we live out our holy
identity and purpose as the sons and daughters of the
Almighty, Holy Lord. (2 Corinthians 6:18)
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Shabbat Shalom
from the Entire Bibles For Israel Family!
from the Entire Bibles For Israel Family!
The Jewish people (the People of the Book)
gave the world the BIBLE. Today there are about 14 million
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God is moving among His people to physically and spiritually restore them.
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