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Welcome to this week’s Torah portion, which is called Acharei Mot (After Death).
Please read along with us now to discover Torah truths in this portion of Scripture.
We know you will be blessed !
“The LORD spoke to Moses after the death [acharei mot] of the two sons of Aaron who died when they approached the LORD.”
(Leviticus 16:1)
This week, we return to the regular Torah readings after having had two special Passover readings.
Parasha Acharei Mot begins with God's instructions for Aharon (Aaron), the Cohen HaGadol (The High Priest),
regarding entering the innermost chamber of the Sanctuary, the Holy of Holies, with the ketoret (incense offering)
and the preparations for the crucial once-a-year sacrifice on Yom Kippur (the Day of Atonement).
This week’s Parasha emphasizes that it is the blood that makes atonement for the soul.
“For the life of the flesh is in the blood, and I have given it to you upon the altar to make atonement
for your souls; for it is the blood that makes atonement for the soul.” (Leviticus 17:11)
For most of us, even religious Jews, this idea of blood atonement for sin seems foreign and archaic.
Moreover, in this day of do-what-you-think-is-right, even the basic concept of sin seems antiquated.
Still, Yom Kippur (Day of Atonement) is a reminder that the problem of sin is just as real today as it was in the time of Moses.
You can view this Parasha on our website complete with embedded links ...
Acharie Mot (After Death): God Accepts His Scapegoat for Sin
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Parasha Reading Schedule 5776
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THE SHABBAT CANDLE BLESSING
Jewish people around the world mark
this day by the candle lighting and blessing:
"Blessed are you, Lord our God, King of the universe,
who has sanctified us with His commandments, and
commanded us to kindle the light of the Holy Shabbat."
http://lp.eteacherhebrew.com/
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Shema Yisrael - Deuteronomy 6:4-9
- in the mezuzah and in the tefillin
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Weekly Torah Portion: Kedoshim bridges Acharei Mot
"You shall be holy, for I, HaShem, your G-d, am holy." How is that possible? What is required? How is it to be achieved? Parashat Kedoshim describes what it takes to be holy because G-d is holy, and why this imperative, which applies to the entire nation, is included in Leviticus, the guide-book for Kohanim.
Kedoshim (Leviticus 19:1 - 20:27)
Parashat Kedoshim is read on Shabbat:
Nisan 29, 5776 / May 7, 2016
Weekly Torah Portion: Kedoshim - Acharei Mot - beloved Rabbi Chaim Richman
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Published on May 4, 2016
Temple Talk Radio: Weekly Torah Portion: Kedoshim 5776
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Weekly Torah Portion: Acharei Mot-Kedoshim/Yom HaZikaron-Yom HaAtzmaut
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Published on Apr 22, 2015 - Iyar 6, 5775 / April 25, 2015
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Parshat Acharei Mot
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Confess your faults one to another, and pray one for another, that ye may be healed.
The effectual fervent prayer of a righteous man availeth much.
James 5:16 KJV
Shabbat Shalom - Kedoshim - Acharei Mot (After Death) - Scapegoat for Sin !!!
Shabbat
Shalom !
Welcome to this week’s Torah portion, which is called
Acharei Mot (After Death).
Acharei Mot (After Death).
Please read along with us now to discover Torah truths in
this portion of Scripture. We know you will be blessed.
PARASHA ACHAREI MOT
(After Death)
Leviticus 16:1–18:30; I Samuel 20:18–42; 1
Corinthians 6:9–20
“The LORD spoke to Moses after the death [acharei
mot] of the two sons of Aaron who died
when they approached the LORD.” (Leviticus 16:1)
This week, we return to the regular Torah readings after
having had two special Passover readings.
Parasha Acharei Mot begins with God's instructions for
Aharon (Aaron), the Cohen
HaGadol (The High Priest), regarding
entering the innermost chamber of the Sanctuary, the Holy of
Holies, with the ketoret
(incense offering) and the preparations for
the crucial once-a-year sacrifice on Yom Kippur (the Day of
Atonement).
Preparing to lift the Torah scroll for the congregation to see.
This week’s Parasha emphasizes that it is the blood that
makes atonement for the soul.
Day of Atonement, by Isidor Kaufmann
Sending Out the Scapegoat, by William Webb
Agnes Dei: The Scapegoat, by James Tissot
A scroll of Isaiah
A view of the square in front of the Western Wall in Jerusalem
A young Jewish woman kisses the siddur
(Jewish prayer book) while praying at the
Western (Wailing) Wall in Jerusalem.
“For the life of the flesh
is in the blood, and I have given it to you upon the altar
to make atonement for your souls; for it is the blood that
makes atonement for the soul.” (Leviticus 17:11)
For most of us, even religious Jews, this idea of blood
atonement for sin seems foreign and archaic. Moreover,
in this day of do-what-you-think-is-right, even the basic
concept of sin seems antiquated.
Still, Yom Kippur (Day of Atonement) is a reminder that
the problem of sin is
just as real today as it was in the time
of Moses.
According to Jewish tradition, Yom Kippur is the day God
pronounces judgment, administering either the rewards for good deeds (mitzvot)
or the punishments for sin.
This holiest day of the year, which is observed in the
fall, reminds us that we are in desperate need of redemption
through the blood of atonement. No matter how hard we try
to be "good enough," we always fall short of God's standards
of perfection.
“For there is not
a righteous man upon earth who does good and sins not.” (Ecclesiastes
7:20)
Day of Atonement, by Isidor Kaufmann
The Scapegoat for
Sin and God’s Sign of Acceptance
God told Moses that on Yom Kippur, Aaron should cast
lots for two goats. One would be offered as the sacrifice
and the other— the azazel (scapegoat)—would be sent alive
into the wilderness.
“Aaron
shall bring the goat whose lot falls to the Lord and
sacrifice it for a sin offering. But the goat chosen by
lot as the scapegoat shall be presented alive before the
Lord to be used for making atonement by sending
it into the wilderness as a scapegoat [azazel].”
(Leviticus 16:8–10)
Azazel is
a rare Hebrew noun meaning dismissal
or complete removal.
To symbolize the entire removal of the sin and
guilt of Israel, the High Priest is to lay both his hands
on the head of the live goat and confess over him all the
iniquities of the children of Israel. All their
transgressions are laid upon the azazel, which is then sent
away into the wilderness.
"The goat shall bear all
their iniquities to a land which is cut off.” (Leviticus
16:22)
Sending Out the Scapegoat, by William Webb
Rabbinic tradition states that the Cohen (Jewish priest)
would tie a scarlet cloth to the horn of the goat. When
the sacrifice was fully accepted by God, the scarlet cloth
became white.
This symbolized God’s gracious promise in Isaiah 1:18: “Though your sins are like scarlet,
they shall be white as snow.”
Tradition adds that this miraculous sign from God did
not occur from about AD 30 to AD 70, at which time the
destruction of the Second Temple by the Romans stopped all
sacrifices.
God showed His
acceptance of the azazel in the past, so why did He stop
for these 40 years?
Near AD 30, Yeshua made atonement for sin once and for
all as the Azazel.
Yeshua became the Scapegoat for us, taking on Himself
all of our sins and removing from us all the punishment that
we deserve.
“By
God’s grace, without earning it, all are granted
the status of being considered righteous before Him,
through the act redeeming us from our enslavement to sin
that was accomplished by the Messiah Yeshua.
God presented Him as a sacrifice of atonement [Kaparah]
through faith in His blood.” (Romans 3:23–24)
Agnes Dei: The Scapegoat, by James Tissot
The Removal of Sin
“In this way he [Aaron]
will make atonement for the Most Holy Place because of the
uncleanness and rebellion of the Israelites, whatever
their sins have been.” (Leviticus 16:16)
While ordinary sacrifices were limited to atonement for
involuntary or unintentional sins, the special Yom Kippur
sacrifice of a goat also atoned for willful sin.
The prophet Isaiah foreshadowed a day when
Yeshua would become the sacrifice that would remove all
sin.
In the Messianic prophecy of Isaiah 53, he wrote, “And the Lord has laid on
Him the iniquity of us all … For He shall bear their
iniquities.” (Isaiah 53:6, 11)
In Hebrew, the use of the word iniquities in these verses
means crooked and
signifies a willful departure
from the law (Torah) of God.
This prophetic portion of Scripture has been hidden from
most Jewish people, even those who faithfully attend
synagogue services.
The entire chapter, in fact, is not found in the yearly
selection of Sabbath Haftarah (prophetic) readings.
Why? It is likely because it is impossible to miss that
this Messianic prophecy describes the atonement that Yeshua
made for us through the sacrifice of His own life.
A scroll of Isaiah
Those who do read it see the connection to
Yeshua.
Jewish
anti-missionaries, however, downplay this important
Messianic prophecy by claiming that
these verses speak of Israel (not Yeshua) as a suffering
scapegoat for the nations.
Of course, in a limited sense this is true. The nation
and the people of Israel have suffered greatly. As a result
of their rejection of the Messiah, salvation has come to the
Gentiles; however, God has not forgotten them. He has only
temporarily afflicted Israel:
“For
I do not desire, brethren, that you should be ignorant of
this mystery, lest you should be wise in your own opinion,
that blindness in part has happened to Israel until the
fullness of the Gentiles has come in.
And
so all Israel will be saved, as it is written: The
Deliverer will come out of Zion, and He will turn away
ungodliness from Jacob; For this is My covenant with them,
when I take away their sins.” (Romans 11:25–27)
A view of the square in front of the Western Wall in Jerusalem
Numerous rabbinic commentators acknowledge that
Isaiah 52:13–53:12 does
refer to the Messiah and not to the nation of
Israel.
The following references are taken from traditional
rabbinical sources, such as the Talmud (oral law).
“He,
Messiah, shall intercede for man’s sins, and
the rebellious, for his sake, shall be forgiven.”
(Jerusalem Targum on Isaiah 53:12)
(Jerusalem Targum on Isaiah 53:12)
“...
and when Israel is sinful, the Messiah seeks for
mercy upon them as it is written, ‘By his
stripes we were healed’ (Isaiah 53:5), and ‘he
carried the sin of many and made intercession
for the transgressors’
(Isaiah 53:12).” – (Genesis Rabbah)
(Isaiah 53:12).” – (Genesis Rabbah)
In addition to Talmudic writings, other respected rabbis
objected to the idea that Isaiah 53 referred to the nation
of Israel. Rabbi Moshe Kohen ibn Crispin (15th century)
wrote these strong words:
“[In
contrast to those] having inclined after the stubbornness
of their own hearts and their own opinion, I am
pleased to interpret the parasha (Isaiah 53) in
accordance with the teachings of our rabbis, of the King
Messiah … and adhere to the literal sense.
Thus I shall be free from forced and far-fetched
interpretations of which others are guilty.”
(S.K. Driver and A. Neubauer,
The Suffering Servant of Isaiah, p. 199ff)
(S.K. Driver and A. Neubauer,
The Suffering Servant of Isaiah, p. 199ff)
R. Moses Alshech (16th century) apparently ignored the
nation-of-Israel interpretation altogether, stating flatly:
“Our rabbis with one voice accept and affirm the opinion that the
prophet [Isaiah] is here [ch. 53] speaking of the
Messiah.”
A young Jewish woman kisses the siddur
(Jewish prayer book) while praying at the
Western (Wailing) Wall in Jerusalem.
Through faith in Yeshua, our sins are
transferred to the Messiah, who became our
Scapegoat (Azazel).
Only His death fulfills Isaiah 53, which describes God’s
Suffering Servant, who like a lamb was led to the slaughter
to bear our iniquities.
And because He was sinless, Yeshua came into the
heavenly Holy of Holies in the capacity of the High Priest
(Cohen HaGadol), not with the blood of bulls or goats, but
with His own blood for our redemption.
“He did not enter by means
of the blood of goats and calves; but He entered the Most
Holy Place once for all by His own blood, having obtained
eternal redemption.” (Hebrews 9:12)
The blood of bulls
and goats could never fully remove sin, only
cover it for a time.
Only Yeshua the Messiah, as the pure spotless lamb and
the scapegoat, could pay the price for our rebellion and
uncleanness. He did so willingly, giving His life as the Korban (sacrifice)
for our sins.
You can make a difference on this special Shabbat by
praying for the salvation of the Jewish People and by
helping Bibles For Israel bring the Good News to the Holy
Land.
Willing to Help
https://free.messianicbible.
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Shabbat
Shalom from the
Entire Bibles For Israel Family!
Entire Bibles For Israel Family!
The Jewish people (the People of the Book)
gave the world the BIBLE. Today there are about 14 million
Jewish people in the world though most have never studied
the Messianic Prophecies. Finally, for the first time, there will
be a Hebrew Messianic Prophecy Bible, based on the
Ancient Dead Sea Scrolls and Masoretic texts translated
into hundreds of languages, exposing the true meanings.
Many have falsely said that God is finished with His Chosen People; however,
Bible prophecy clearly states that this will never be so. In fact, in these Last Days,
God is moving among His people to physically and spiritually restore them.
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