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Welcome to this week’s reading of the Torah portion called Tzav (Command!).
Please join with us as we study the Scriptures that will be read this Shabbat
(Saturday) in synagogues around the world. We know you will be blessed as
you study this Torah portion with us. Enjoy !
Last week, in Parasha Vayikra, God spoke to Moses from the Tent of Meeting,
giving him the laws of the offerings (korbanot קָרְבָּנוֹת), detailing the circumstances
under which they would be offered in order to draw close to God.
In Tzav, the priests are given the procedure for offering the necessary sacrifices
on behalf of all the nation of Israel. As these offerings are read in the synagogue,
however, few will connect those offerings to the death and resurrection of Yeshua
(Jesus), which is being remembered this weekend. Nevertheless, those offerings
are essential to our understanding of what Yeshua accomplished on the tree.
They comprise the following five categories: the burnt offering, the meal offering,
the peace offering, the sin offering, and the guilt offering.
You can view this Parasha on our website complete with embedded links ...
Parasha Tzav (Command): Victory Over Death
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Parasha Reading Schedule 5776
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THE SHABBAT CANDLE BLESSING
Jewish people around the world mark
this day by the candle lighting and blessing:
"Blessed are you, Lord our God, King of the universe,
who has sanctified us with His commandments, and
commanded us to kindle the light of the Holy Shabbat."
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Shema Yisrael - Deuteronomy 6:4-9
- in the mezuzah and in the tefillin
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Weekly Torah Portion: Tzav
Confusion reigns in our modern world, and every aspect of modern society seems to feed on this confusion, fanning the flames of man's existential disconnect with his own true self. The Holy Temple, and more specifically, the offering of animals on the stone altar in the Holy Temple, is designed to banish man's confusion by compelling him to focus on who he is and to Whom he is answerable. Are we just a link on the food chain, or is our G-d given soul that which determines who we can be?
Tzav (Leviticus 6:1-8:36)
Parashat Tzav is read on Shabbat:
II Adar 26, 5776 / March 26, 2016
Weekly Torah Portion: Tzav - beloved Rabbi Chaim Richman
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The Temple Institute - https://www.youtube.com/user/
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Published on Mar 23, 2016
Temple Talk Radio: Weekly Torah Portion: Tzav
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Parshat Tzav
G‑d instructs Moses to command Aaron and his sons regarding their duties and rights as kohanim (“priests”) who offer the korbanot (animal and meal offerings) in the Sanctuary. [...]
http://www.chabad.org/parshah/
Beloved Rabbi Naphtali “Tuly” Weisz
The Portion of Tzav
Weekly Torah Portion: Sacrificial Offerings: a How-To Guide
This lengthy passage deals with the details of several sacrifices discussed in last week’s Torah portion, Vayikra. Each section is introduced with the phrase “Zot Torat…”, or “This is the law of…”. God tells Moses that he is to teach Aaron and his sons what to do with the various offerings the Children of Israel will bring. Of the burnt offering, God commands that its ashes be removed from the altar while the priest wears his holy garments, but then carried out of the camp while the priest wears other garments. The fire on the altar is to be kept burning at all times, a reminder, the Israel Bible points out, of God’s constant presence among the people. Today, this constant flame is represented by the eternal light hanging above the Torah ark in synagogues the world over. [...]
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Dustin Hoffman and the Miracle of Purim
by Rabbi Yonason Goldson
... Which brings us back to the Festival of Purim.
FROM THE INSIDE OUT
The world we live in is a deceptive place. People pretend to be what they aren't. Cheap and easy pleasures promise happiness but don't deliver. Life's greatest gifts go unnoticed as they hide in plain sight. The soul summons us to reach for greatness but the body pulls us in the opposite direction. And we ourselves go into hiding, donning masks to play the parts that we think others expect of us, lying to them and lying to ourselves. We chase empty dreams because we're unwilling, or afraid, to search for fulfilling truths. Often we take refuge in mind-altering chemicals like alcohol to blunt the relentless feeling of futility born of confusion. Ironically, dressing in disguise provides us an opportunity to be ourselves. If no one knows who we are -- even if we're only pretending that no one knows who we are – we suddenly become free to be ourselves, to drop the masks we wear everyday because we're protected by the masks that hide our identity. [...]
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The NWO's Final Plan Coming Into View - Left Wants More Terror To Take Our Freedoms
While The 'Thorn In The Globalists Side' Slams United Nations And NATO
by Stefan Stanford - All News Pipeline - Live Free Or Die
The new story from Mike Adams over at Natural News tells us that ISIS planned to unleash a nuclear holocaust in Brussels by attacking a nuclear plant there and Adams reminds us, due to the current administration's open door policies, hundreds of nuclear facilities in the US are now vulnerable to similar attacks. Since the Brussels attack, ISIS has also released a new video calling for more 'jihad' upon the West, and anybody who's been paying attention and who knows 'the history of Islam' also knows that 'jihad', or the 'holy war against infidels (non-believers),' is a central tenet of this 'religion'. As reported earlier today by Susan Duclos on ANP in her story "Chilling Details Revealed Indicates ISIS Is Prepared To Attack The U.S. At Any Given Moment" we learned that, despite the fact that Barack Obama said the terrorists 'are not an existential threat' to the US, we learn here they may be. The mere fact that there are an unknown amount of terrorists in the country who want to do Americans harm and are being freely permitted to go about their business of planning to harm Americans by their own families and friends, who are not turning them in, speaks volumes. [...]
http://allnewspipeline.com/
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What Russia won by withdrawing from Syria
by Dr. Maxim A. Suchkov, Al MONITOR
Russian President Vladimir Putin presented medals on March 17 to armed forces personnel who distinguished themselves in Syria, congratulating the gathering of 700 military men and women and members of the defense industry for contributing to what the Kremlin is hailing as a victorious campaign in Syria. “The struggle against international terrorism is a fair and righteous cause. This is a struggle against enemies of civilization, against those who effect barbarity and violence,” he said at the Kremlin ceremony, according to his prepared remarks later made available. “Our country has demonstrated its unquestionable leadership, willpower and responsibility.” Putin outlined Russia’s three major achievements. First, “We did not let this terrorist tumor grow; [we] destroyed the bandits’ hiding places and munitions depots and blocked oil-smuggling routes that brought the terrorists their main funding,” he said. [...]
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INTO THE FRAY: Bombs in Brussels (or “It’s Islam, Stupid” revisited)
Islam is to terror as rainfall is to flooding.
by Martin Sherman, JPOST
One out of six people all over the world is a Muslim… [T]rying to say anything in general about this huge community – 1.5 billion people – will be wrong… The vast majority of these populations are not involved… with violence and terror all over the world…. I don’t think there is anything essential that connects between this huge and historically important religion and all the terrorism that’s going on – Sami Abu Shehadeh, secretary- general of Arab faction Balad, Tel Aviv-Jaffa, in a debate with me on “The rise of anti-Muslim sentiment in the West,” i24 News, December 16, 2014. This week’s column, including the introductory quotation, is largely similar to the one I wrote in January 2015 (“It’s Islam, stupid!”), two days after the carnage in the Paris offices of Charlie Hebdo, perpetrated in the name of Islam – and a day before the Islam-inspired slaughter among the shelves of kosher supermarket Hyper Cacher in the French capital. [...]
http://www.israpundit.org/
http://www.jpost.com/Opinion/
Will Senate Democrats take violations of the Iran deal seriously?
Will Democratic senators and members of the House follow their consciences and defend American national security interests, or will they march in step with Obama?
by Eric R Mandel, JPOST
The contentious debate over the Joint Comprehensive Plan of Action has not ended, but simply moved into its next predictable phase: dealing with Iranian violations of the JCPOA and UNSC Resolution 2231. Back in the summer of 2015, Democratic Senators wrestled over the difficult choice of trusting the president on Iran or risking the wrath of the administration and the Democratic leadership by opposing the deal because it would weaken American national security interests. In the end, most begrudgingly choose political allegiance over principle, but publicly promised disappointed constituents that they would meticulously monitor for Iranian violations, and be quick to respond with “snapback” sanctions if Iran reneged on the deal. [...]
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Time To Cook For Shabbat - Try This Chicken Marsala
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For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
Who did no sin, neither was guile found in his mouth: Who, when he was reviled, reviled not again; when he suffered,
he threatened not; but committed himself to him that judgeth righteously: Who his own self bare our sins in his own
body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
1 Peter 2:21-25 KJV
Shabbat Shalom - Parasha Tzav (Command) - Victory Over Death !!!
Shabbat Shalom !
Welcome to this week’s reading of the Torah portion called
Tzav (Command!).
Tzav (Command!).
Please join with us as we study the Scriptures that will
be read this Shabbat (Saturday) in synagogues around the
world.
TZAV (Command!)
Leviticus 6:1–8:36; Jeremiah 7:21–8:3; 9:22–9:23;
1 Corinthians 15:1–58
“The LORD said to Moses: ‘Command [Tzav צַו]
Aaron and his sons, saying: This is the law of the
burnt-offering.’”
(Leviticus 6:8–9)
(Leviticus 6:8–9)
A Jewish man prays wearing a tallit (prayer shawl) and tefillin
(phylacteries) while holding a Torah scroll covered in a velvet Torah mantle.
Last week, in Parasha Vayikra, God spoke to Moses from the
Tent of Meeting, giving him the laws of the offerings (korbanot
קָרְבָּנוֹת), detailing the circumstances
under which they would be offered in order to draw close to
God.
This week’s Parasha is entitled Tzav, which
means
to order or command.
to order or command.
What was God instructing Moses to command Aaron
and his sons? He was commanding the Jewish
priesthood (lineage of Aaron) to observe their rights and
duties as the kohanim, who in Parasha Tzav are commanded to
always keep the fire on the altar burning and never to
extinguish it. (Leviticus 6:13)
For this reason, when we light our Shabbat candles on
Friday night to usher in the Sabbath, it is customary not to
blow out the flame but to let the candles burn down
completely.
And although the
fire no longer burns on the Temple altar, and our Shabbat
candles burn until they go out, may our hearts always burn
brightly with the fire that God Himself lit there, never
to be extinguished by the cares of this world.
On Friday night, it is customary to kindle Shabbat candles just before the
arrival of the Sabbath. (Photo by Robert Couse-Baker)
In Tzav, the priests are given the procedure for offering
the obligatory sacrifices on behalf of all the nation of
Israel. As these offerings are read in the synagogue,
however, few will connect those offerings to the death and
resurrection of Yeshua (Jesus), which is being remembered this
weekend.
Nevertheless, those offerings are essential to our
understanding of what Yeshua accomplished on the tree. They
comprise the following five categories: the burnt offering,
the meal offering, the peace offering, the sin offering, and
the trespass offering.
1. Korban Olah
(קרבנ עלה – Burnt Offerings)
“Let him offer a
male without blemish; he shall offer it of his own free will
at the door of the tabernacle of meeting before the LORD.” (Leviticus 1:3)
The Korban Olah is
voluntary offering that is to be completely burnt. Nothing
is to be eaten.
To offer it, the worshiper brings a male animal without
blemish to the door of the Tabernacle. A male or female dove
or pigeon can be offered if a person does not have the means
to offer a bullock, ram or goat.
The Israelite then
places his hands upon the head of the animal offering with
the knowledge that this innocent animal is about to pay
the price for his sin. After the
worshiper asks Adonai for forgiveness, the animal is
slaughtered.
Israeli sheep
2. Minchah
(מִנְחָה – Meal Offerings)
Tzav also describes the duties for the Minchah
(present or gift)
or the Meal Offering in which the people of Israel also give
grain offerings.
The priests burn a fistful
(Kometz) of this offering on the
altar and eat the rest.
Often the choicest flour is mixed with oil and
salt to make a cake, but it cannot contain leaven or honey.
Although honey has a pleasant smell when it boils, it
smells bitter and unpleasant when it burns. The offering was to be sweet
smelling, as was the incense offered with
it.
Salt and leaven represent two entirely different things:
salt preserves things, while leaven changes them radically.
Leaven is associated with sin, pride, hypocrisy, false
teaching, and worldliness
(1 Corinthians 5:6–8, Luke 12:1, Galatians 5:9, Mark 8:15).
(1 Corinthians 5:6–8, Luke 12:1, Galatians 5:9, Mark 8:15).
The priest makes an offering (Source: Internet Archive)
While this Parasha seems to specify grain, elsewhere we
see also vegetables and animals given for a Minchah
(Genesis 4:3–4; 1 Samuel 2:15–17).
(Genesis 4:3–4; 1 Samuel 2:15–17).
Both Cain and Abel offered a Minchah and not a
Korban Olah. Cain and his offering were not
accepted and Able and his offering were.
Abel
offered a fat portion of the firstfruit of his flock;
however, the Bible does not indicate that Cain brought the
firstfruit of his produce. It just says
that he brought the fruit of the ground, which seems to
indicate that the quality of the offering was substandard.
We can infer from this that Cain did not offer the Minchah
in faith or with a good attitude (Hebrews 11:1–2, 4; 1
John 3:12).
Cain became embittered when God rejected both him and his
offering; however, God graciously told him that if he would do
well, he would be accepted. Cain rejected Adonai's advice,
likely do to unbelief, and things went from bad to
worse. He did not repent, choosing instead a path
of rebellion that resulted in him killing his brother.
"If you do what is right,
will you not be accepted? But if you do not do what is
right, sin is crouching at your door; it desires to have
you, but you must rule over it." (Genesis 4:7)
Cain is resentful that Abel's offering is accepted.
3. Shelamim
(שְׁלָמִים – Peace Offering)
The Shelamim
(which is related to the word shalom) is a
voluntary offering that expresses a sense of wellbeing,
praise, and thanksgiving, such as when Jacob and
Laban made a treaty with one another. (Genesis 31:54)
This offering is similar to the burnt offering; however,
while male or female animals were acceptable, birds were not.
The animals
are not fully burned as are burnt offerings, but only
specified portions of fat and internal organs were placed
on the altar.
A portion of the Shelamim, without the blood, is to be
eaten by the priests and even by the one offering up the
sacrifice.
Men pray at the Western (Wailing) Wall.
4. Chatat
(חַטָּאת – Sin Offering)
Chatat are offered for unintentional sins
(Leviticus 4:1–4), sins due to carelessness or
inadvertence.
The status of the offender dictates the class of chatat. If the offender is
the high priest or the whole community of Israel, it is
considered a more serious transgression because it impacts
the welfare of the entire nation. A young
bull is required and it is burned outside the camp.
If the offender is a leader, such as the king, a male goat
is to be brought.
If it is an individual, a female sheep or goat is to be
brought. For these latter two, the priests are to eat the
sacrifices within the Tabernacle grounds.
The chatat is also required for three sins of omission:
- withholding testimony;
- becoming impure due to an interval of forgetfulness; and
- violating an oath unintentionally.
Reading the Torah scroll
5. Asham (אָשָׁם
– Guilt Offering)
Leviticus 6:5–7 details the guilt offering of a ram for
the following:
- unintentionally using sanctuary property for personal use;
- forestalling punishment for one’s sin when one is uncertain one has sinned or for unknown sin; and
- lying under oath or defrauding a person in regards to a found article, a deposit, loan, etc.
For an Asham, it does not suffice to simply offer a
sacrifice. The offender has to make restitution
plus add an additional fifth of the value.
A shepherd tends his flock at a tourist attraction recreating first century
village life in Israel.
Around the world, as Jewish People
read about the offering instituted by God Himself, many
Believers in Yeshua (Jesus) will remember the price He paid
to rescue us from the power of sin.
“Messiah was sacrificed
once to take away the sins of many people; and He will
appear a second time, not to bear sin, but to bring
salvation to those who are waiting for Him.” (Hebrews
9:28)
In fulfillment of Scripture, Yeshua became our
guilt offering, paying the price for sin once and for all.
“Though the Lord makes His
life a guilt offering, He will see His offspring and
prolong His days, and the will of the Lord will prosper in
His hand.”
(Isaiah 53:10)
(Isaiah 53:10)
Confession and restitution is still our moral
responsibility to one another when we sin, yet the sacrifice
to remove our guilt and cleanse us has been made by Yeshua.
Feeling guilty when we sin is healthy; it’s a sign that
we must make amends. But to keep feeling guilty after
restitution has been made and the sacrifice has been paid is
not healthy. We can receive Yeshua's sacrifice as our own
once we acknowledge our guilt and make amends.
While the guilt offerings on the altar of the Temple
only covered sin, Yeshua’s death and
resurrection actually removed sin for all time.
As Yochanan (John) said when he saw Yeshua coming to him
at the Jordan River, “Behold
the Lamb of God who takes away the sins of the world.” (John
1:29)
Though Yeshua endured an agonizing death to atone for the sin of the
world, He rose again on the third day. Because He was completely
sinless, death could not hold Him. Had He not borne our sins, He
wouldn't have died at all.
Yeshua Is Prepared
for Burial
“Later, Joseph of
Arimathea asked Pilate for the body of Jesus [Yeshua]. …
With Pilate’s permission, he came and took the body away.”
(John 19:38)
With Pilate’s permission, he came and took the body away.”
(John 19:38)
On Good Friday, Christians remember the
horrific death that Yeshua suffered on our
behalf.
Believers also read how Joseph (Yosef) of Arimathea and
Nicodemus (Nakdimon) came to Pilate to ask for Yeshua’s
body.
Because Jewish burial customarily takes place within 24
hours, in keeping with Jewish practice, they sought to bury
Yeshua right away.
They also prepared Yeshua’s body for burial
with tahara,
ritual purification. In this ritual, the body is
cleansed, and then dried and dressed in takhrikhim, a
simple white shroud (Mark 15:46–47).
“Nicodemus brought a
mixture of myrrh and aloes, about seventy-five pounds.
Taking Yeshua’s body, the two of them wrapped it, with the
spices, in strips of linen. This was in accordance with
Jewish burial customs.” (John 19:39–40)
Although Yosef and Nakdimon carefully prepared
Yeshua's body for burial, when the women came
to the tomb after High Shabbat had ended, it was
empty and the burial linen was left to the side.
Yeshua had already risen from the dead.
When Yosef and Nakdimon performed the mitzvah
of preparing Yeshua’s body for burial, they were
performing the duties of the Khevra Kadisha —
a burial association that ensures the body is correctly
prepared for burial and protected from desecration.
By wrapping Yeshua in linen, they were practicing the
custom of takhrikhim,
providing the proper burial garment for the deceased.
Since the Sabbath was quickly approaching, there was
insufficient time to
complete the preparations before the holy day of the Passover began; therefore, Yeshua was placed in a sealed tomb until the close of the High Sabbath day.
complete the preparations before the holy day of the Passover began; therefore, Yeshua was placed in a sealed tomb until the close of the High Sabbath day.
Thus, Yeshua was buried in a rich man’s tomb in
fulfillment of the Messianic
prophecy in Isaiah 53:
“He was assigned a grave
with the wicked, and with the rich in His death,
though He had done no violence, nor was any deceit in His mouth.” (Isaiah 53:9)
though He had done no violence, nor was any deceit in His mouth.” (Isaiah 53:9)
The Garden Tomb in Jerusalem
However, more important than how Yeshua was
buried is that He rose from the dead and gained victory
over death. Hallelujah!
Both spiritual and physical death has been defeated
through Yeshua’s victory,
as Saul of Tarsus (Paul) said:
as Saul of Tarsus (Paul) said:
“But Messiah has indeed
been raised from the dead, the firstfruits [bikkurim]
of those who have fallen asleep. For since death came through a man [Adam], the resurrection of the dead comes also through a man. For as in Adam all die, so in Messiah all will be made alive." (1 Corinthians 15:20–22)
of those who have fallen asleep. For since death came through a man [Adam], the resurrection of the dead comes also through a man. For as in Adam all die, so in Messiah all will be made alive." (1 Corinthians 15:20–22)
This is the ‘Good News’ that we want to share with all
Jewish people, so that
they can be sure of their place in the olam habah
(the world to come).
they can be sure of their place in the olam habah
(the world to come).
A Jewish man prays at the Western (Wailing) Wall.
If Death Is the
Result of Sin, How Could Yeshua Die Sinless?
"The Messiah, our Passover lamb, has
been sacrificed."
(1 Corinthians 5:7)
(1 Corinthians 5:7)
Since Yeshua’s death, burial and resurrection occurred
in a Hebraic context, examining Jewish
customs surrounding death, burial, mourning and resurrection
can further our understanding of Good Friday and
Resurrection Sunday.
Creation,
including mankind, was not intended to suffer death.
The first book of the Torah, Bereshit (Genesis),
reveals death as the judgment of God upon mankind for their spiritual fall in the Garden of Eden.
reveals death as the judgment of God upon mankind for their spiritual fall in the Garden of Eden.
After Adam and Chava (Eve) failed their test of
obedience, God said:
“By the sweat of your brow
you will eat your food until you return to the ground [adamah],
since from it you were taken; for dust you are and to dust
you will return.” (Genesis 3:19)
When Adam and Eve sinned, all of mankind came
under the curse of the broken law. Yeshua redeemed
us from that curse.
The name Adam was
taken from the word for ground
or earth — adamah,
since the man (Adam) was taken from the ground (adamah).
This Hebrew wordplay reveals a spiritual truth:
sin has brought physical
death to all of mankind and with it, a return to the
earth (adamah).
Thus ends a person’s physical existence on earth, with
the spirit separating from the body.
Yeshua’s death, however, was not due to His own
sin, since He was sinless. He died when He took upon
Himself the sins of the world and all the guilt that comes
with it.
“But you know that He
appeared so that He might take away our sins. And in Him
is no sin.” (1 John 3:5)
The gospels of Mark, Matthew and John report that Yeshua was handed
over to the Roman soldiers, who clothed Him in a ragged scarlet cloak,
jammed a crown of thorns on His head, and mocked Him saying, "Hail,
King of the Jews!"
Just as He promised, death couldn’t hold Him
(John 2:18–22; Matthew 26:31–32).
(John 2:18–22; Matthew 26:31–32).
“He was
delivered over to death for our sins
and was raised to life for our
justification.” (Romans 4:25)
justification.” (Romans 4:25)
The sting of death is sin (1 Corinthians 15:56),
and in Yeshua, death
has lost its sting!
Therefore, we can live confidently without any fear of
death or dying, as we
know that when we pass from this life, our lives continue eternally with our
loving Father in Heaven.
know that when we pass from this life, our lives continue eternally with our
loving Father in Heaven.
Help Bibles For Israel bring the Good News of Yeshua
to the Holy Land.
https://free.messianicbible.
Shabbat Shalom from the
Entire Bibles For Israel Staff !
Entire Bibles For Israel Staff !
Articles cannot be copied without permission
The Jewish people (the People of the Book)
gave the world the BIBLE. Today there are about 14 million
Jewish people in the world though most have never studied
the Messianic Prophecies. Finally, for the first time, there will
be a Hebrew Messianic Prophecy Bible, based on the
Ancient Dead Sea Scrolls and Masoretic texts translated
into hundreds of languages, exposing the true meanings.
Many have falsely said that God is finished with His Chosen People; however, Bible prophecy clearly states that this will never be so. In fact, in these Last Days, God is moving among His people to physically and spiritually restore them.
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Thy word is a lamp unto my feet, and a light unto my path.
Psalm 119:105 KJV
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