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Please read with us the portion of Torah that will be read in synagogues
around the world during this week’s Shabbat (Saturday) service.
We know you will be blessed !
“Then the LORD spoke to Moses, saying:
‘Speak to the children of Israel, that they bring Me an offering [terumah].
From everyone who gives it willingly with his heart you shall take My offering.’”
(Exodus 25:1–2)
Last week in Parasha Mishpatim, God gave to the Israelites about 53 mitzvot (laws)
out of the 613 commandments. These laws included the treatment of parents, slaves,
and foreigners, as well as other people’s property.
The title of this week’s Torah reading, Terumah (תְּרוּמָה), is taken from a Hebrew word
meaning offering, gift, or contribution. In this Parasha, the Lord commands Moses to take up a
free will offering from the people of Israel in order to build a sanctuary in the wilderness.
This sanctuary, called the Mishkan, was meant to be a visible reminder for
the people of God’s holy Presence that dwelt among them.
The offerings that the people were asked to bring included precious metals and stones,
fine linens, animal skins, wood, oil for the lamps, and fragrant spices for the incense.
You can view this Parasha on our website complete with embedded links ...
Parasha Terumah (Offering): Building the Sanctuary
http://free.messianicbible.
Parasha Reading Schedule 5776
http://free.messianicbible.
THE SHABBAT CANDLE BLESSING
Jewish people around the world mark
this day by the candle lighting and blessing:
"Blessed are you, Lord our God, King of the universe,
who has sanctified us with His commandments, and
commanded us to kindle the light of the Holy Shabbat."
http://lp.eteacherhebrew.com/
http://www.chabad.org/
https://www.hebcal.com/
Shema Yisrael - Deuteronomy 6:4-9
- in the mezuzah and in the tefillin
http://www.aish.com/jl/m/pb/
http://www.hebrew4christians.
♥†♥ ♥†♥ ♥†♥
Weekly Torah Portion: Terumah
Parashat Terumah records the moment in which G-d officially invites man to welcome His Presence into our world. "Build for Me a sanctuary." Are we up for it? Do we have it in our hearts to give just a little of ourselves for so much in return? Do it for Me, G-d says, "and I will dwell among them." Dare we answer no? Dare we answer yes?
Terumah (Exodus 25:1 - 27:19)
Parashat Terumah is read on Shabbat:
Adar I 4, 5776 / February 13, 2016
Weekly Torah Portion: Mishpatim - beloved Rabbi Chaim Richman
https://www.youtube.com/watch?
The Temple Institute - https://www.youtube.com/user/
http://www.templeinstitute.
http://universaltorah.com/
Published on Feb 10, 2016
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Parshat Terumah
The people of Israel are called upon to contribute thirteen materials—gold, silver and copper; blue-, purple- and red-dyed wool; flax, goat hair, animal skins, wood, olive oil, spices and gems—out of which, G‑d says to Moses, “They shall make for Me a Sanctuary, and I shall dwell amidst them.” On the summit of Mount Sinai, Moses is given detailed instructions on how to construct this dwelling for G‑d so that it could be readily dismantled, transported and reassembled as the people journeyed in the desert. [...]
http://www.chabad.org/parshah/
beloved Rabbi Naphtali “Tuly” Weisz
The Portion of Terumah
https://israel365.com/study/
https://israel365.com/about-
Weekly Torah Portion: A Tabernacle for All
This week’s Torah portion is the first of four Torah portions that discuss the building of the Tabernacle and the vessels within. The details are amazing – the exact dimensions of the building and of each vessel, the materials used for both inner and outer parts, the shapes, the designs and the exact purpose of each item. And it is these precise descriptions which have enabled artists over the years to paint beautiful pictures of the Tabernacle and its vessels, as well as to construct models of the entire Tabernacle complex. One such model is on display at Tel Shiloh, the actual site where the Tabernacle stood in its permanent format, for 369 years, after the Children of Israel entered Israel and completed the initial conquest of the land.
https://israel365.com/2016/02/
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Joy of Kosher w Jamie Geller
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Thanks beloved Binyamin L. Jolkovsky - Editor in Chief ...
How the Obama -- 'We are all Jews' -- administration is hollowing out Israel's
ability to independently protect itself
by Caroline B. Glick
This week Prime Minister Binyamin Netanyahu told government ministers that he may wait for the next US president before signing a new military assistance deal with America. Israel’s current military assistance package is set to expire in 2018 and the new package is supposed to include supplemental aid to compensate Israel for President Barack Obama’s nuclear deal with Iran. But to date, the administration has rejected Israel’s requests for additional systems it could use to defend against Iran attacks. [...]
http://www.jewishworldreview.
http://carolineglick.com/the-
http://www.jpost.com/Opinion/
Caroline B. Glick is the Director of the Israeli Security Project at the David Horowitz Freedom Center in Los Angeles and the senior contributing editor of the Jerusalem Post, where this article first appeared.
www.carolineglick.com
http://www.jpost.com/Author/
Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things.
1 Corinthians 13: 6-7 KJV
Shabbat Shalom - Parasha Terumah (Offering) - Building the Sanctuary !!!
Hebrew text of the Torah
Shabbat
Shalom !
Welcome to Terumah (Offering),
this week’s Parasha (Torah Portion).
We know that you will be blessed as you study with us this
portion of Torah that will be read during this week’s Shabbat
(Saturday) service in synagogues around the world. Enjoy!
TERUMAH (Offering)
Exodus 25:1–27:19; 1 Kings 5:26–6:13; Hebrews 9:1–28
“Then the LORD spoke to
Moses, saying: ‘Speak to the children of Israel, that they
bring Me an offering [terumah]. From everyone who gives it
willingly with his heart you shall take My offering.’”
(Exodus 25:1–2)
(Exodus 25:1–2)
Torah scroll
Last week in Parasha Mishpatim, God gave to the Israelites
about 53 mitzvot (laws) out of the 613 commandments. These
laws included the treatment of parents, slaves, and
foreigners, as well as other people’s property.
The title of this week’s Torah reading, Terumah (תְּרוּמָה), is taken from a Hebrew word
meaning offering, gift, or contribution. In
this Parasha, the Lord commands Moses to take up a free will
offering from the people of Israel in order to build a
sanctuary in the wilderness.
This sanctuary,
called the Mishkan,
was meant to be a
visible reminder for the people of God’s holy Presence
that dwelt among them.
The offerings that the people were asked to bring included
precious metals and stones, fine linens, animal skins, wood,
oil for the lamps, and fragrant spices for the incense.
The Mishkan Shilo Synagogue in the community of Shilo is a replica of
the Biblical Tabernacle.
The Lord instructed Moses to take an offering
only from those who gave “willingly and from their heart.”
“Each of you should give
what you have decided in your heart to give, not reluctantly
or under compulsion, for God loves a cheerful giver." (2
Corinthians 9:7)
Because of our sinful nature, we tend to be selfish and
seek for what we can receive; but the Bible tells us that it
is more blessed to give than to receive. (Acts 20:35)
The truth of the
matter is that when we give, especially toward the work of
the Lord, we receive back so much more than what we have
given.
“Give, and it will be given
to you. A good measure, pressed down, shaken together and
running over, will be poured into your lap. For with the
measure you use, it will be measured to you." (Luke
6:38)
Malachi 3:10 emphasizes the principle that no one can out give the Lord
and that He will pour out blessings when you give to Him.
Building the
Sanctuary
“And let them make Me a
sanctuary, that I may dwell among them. According to all
that I show you, that is, the pattern of the tabernacle and
the pattern of all its furnishings, just so you shall make
it.” (Exodus 25:8–9)
The Israelites were to make a Sanctuary for God’s
Presence, as well as all of its furnishings. They
were not to be made according to any design they imagined, but
only according to God’s specific blueprint, which God showed
Moses on the mountain.
“And see to it that you make
them according to the pattern which was shown you on the
mountain.” (Exodus 25:40)
This wilderness Sanctuary was a copy of the actual Temple
of the Tabernacle of the Testimony in Heaven. (Revelation
15:5)
One very special
“furnishing” in the Tabernacle was the Aron HaBrit (אָרוֹן הַבְּרִית
or Ark of the Covenant), which was to be made out of
acacia wood covered with gold. In it, the stone tablets of
the Ten Commandments were to be laid.
According to the Book of Hebrews in the Brit Chadashah
(New Covenant or New Testament),
it also contained a golden pot with the manna and Aaron’s rod
that budded, although it is written in the Book of Kings at
the time of King Solomon, the Ark only contained the two stone
Tablets. (1 Kings 8:9)
The Ark Passes Over the Jordan, by James Tissot
Adventures of the
Ark of the Covenant
The Tanakh (Old Testament) has many stories
concerning the Aron HaBrit, which give us part of its
history.
Throughout the 40 years of wandering in the wilderness,
the Israelites carried the Ark using poles placed through the
four gold rings.
When they camped, the Ark was placed inside the
Tabernacle.
Priests carried the ark into the Jordan River when the
Israelites, led by Joshua, crossed over into the Promised
Land.
After they crossed
over, the Ark was carried around the city of Jericho once
a day for seven days. On the seventh day,
seven priests, blowing on seven shofarot
(ram’s horns), marched around the city seven
times with the Ark. With a great shout, the walls of Jericho
fell down and they took the city. (Joshua 6:16–20)
During the time of Eli, the Israelites carried
the Ark into battle, hoping that its presence would secure
victory against the Philistines.
Instead, it was captured by the Philistines, but
misfortune befell them every place that they brought the Ark,
so they eventually sent it back to Israel.
It remained at Kiriath-Jearim for some 20 years until King
David brought it back to its rightful place in the Tabernacle
in Jerusalem. (2 Samuel 6:17–20; 1
Chronicles 15:1–3; 2 Chronicles 1:4)
The Transfer of the Ark of the Covenant by the Singing and Dancing David
What Happened to the
Ark?
Today, the location of the Ark remains a mystery.
There are many theories regarding what eventually happened
to it. It is generally believed that the Babylonians carried
away the vessels and the Ark when they destroyed Jerusalem and
Solomon’s Temple in 587 BC (according to the Greek Apocrypha
book of 1 Esdras):
“And they took all the holy
vessels of the Lord, both great and small, with the vessels of
the ark of God, and the king's treasures, and carried them
away into Babylon.”
(1 Esdras 1:54)
(1 Esdras 1:54)
The Bible, however,
does not tell us that the Babylonians took away the Ark
itself, and although there have been many reported
findings, its location has never been discovered.
Some believe that it is under the very spot where Yeshua
(Jesus) was executed by the Romans, and that His blood was
sprinkled upon the mercy seat below the earth.
As well, visitors who tour the Western Wall tunnels are
shown the spot closest to where others believe the Ark of the
Covenant is buried.
Moses and Joshua in the Tabernacle, by James Tissot
The Golden Cherubim
Over the Mercy Seat
Upon the Ark’s cover and over the mercy seat were placed
two golden cherubim. From above the cover and
between these two cherubim God spoke with Moses.
Other Scriptures speak of this as God's throne.
(2 Samuel 6:2; Isaiah 37:16)
(2 Samuel 6:2; Isaiah 37:16)
When King Hezekiah prayed, he addressed YHVH as the One
enthroned above the cherubim (referring to the mercy seat on
the Ark of the Covenant).
“O LORD of hosts [YHVH
Tzeva’ot], God of Israel, enthroned above the cherubim, you
are the God, you alone, of all the kingdoms of the earth;
you have made heaven and earth.” (Isaiah 37:16)
We may notice that
the “law” formed the foundation of the Ark, but
communication with God came forth from the mercy seat.
Our relationship with God is always filtered through His
mercy.
But what exactly is the mercy
seat? In Hebrew it is called the kapporet (כפורת), from the word kapparah, which
means atonement. The
root of this term is kaphar,
meaning to cover.
The mercy seat was a golden cover to the Ark of
the Covenant, but it represented our atonement that God
gives us through His mercy.
But what are cherubim
(כְּרֻבִ֗ים)?
A Jewish man wearing a kippah, tefillin (phylacteries), and a tallit (prayer
shawl) prays at the Western (Wailing) Wall using a siddur (prayer book).
Although popular modern folklore represents cherubim as
chubby naked babies who have small wings with which to fly, the
Bible describes them differently.
They first appear in Genesis as mighty angelic beings with
flaming swords. They guarded the entrance of the Garden of
Eden and the way to the Tree of Life after Adam and Eve had
been banished. (Genesis 3:24)
Cherubim are winged
angelic beings who attend to God. The
prophet Ezekiel described the images of cherubim that he saw
in his visions (Ezekiel chapters 1 and 10) as having four
faces, four wings, and the hands of a man. He described the
sound of their wings as being like the sound of the Almighty
when He speaks.
Most streams of Judaism (including traditional Rabbinic
Judaism) believe in the existence of angels, including
cherubim, although beliefs vary widely.
According to the Kaballah, the mystical sect of Judaism,
cherubim and other angels have specific names and divine roles
to perform in our lives.
Two ultra-Orthodox men study Torah together.
The Holy of Holies
“The veil shall be a divider
for you between the holy place and the Most Holy.” (Exodus
26:33)
Images of the cherubim also make an appearance in the Holy of Holies (Kodesh
HaKodeshim), which was to be separated
from the rest of the Sanctuary by a thick, heavy veil or
drape. The veil was made of fine linen and blue,
purple, and scarlet yarn and embroidered with golden
cherubim.
The Holy of Holies was the most sacred and innermost
portion of the Sanctuary built by Moses, as well as the
ancient Holy Temple in Jerusalem.
Only the Cohen HaGadol (Jewish high priest) could enter
into this most Holy place, and even then he could only enter
once a year on Yom
Kippur (Day of Atonement).
“Now
when these things had been thus prepared, the priests always
went into the first part of the tabernacle, performing the
services. But into the second part the high priest went
alone once a year, not without blood, which he offered for
himself and for the people’s sins committed in ignorance.”
(Hebrews 9:6–7)
(Hebrews 9:6–7)
Two 13-year-old Jewish boys share the weight of carrying a Torah scroll
encased by a silver Torah tik.
Before entering the Most Holy Place, the Cohen HaGadol
would have to wash himself thoroughly and put on special clean
clothing, designated and cleaned for this one event.
Once inside, he would burn incense so that the smoke would
cover his eyes and form a barrier to seeing God directly. Then he would sprinkle the blood of
a sacrificial animal on the mercy seat of the Ark of the
Covenant to atone for the sins of his people as well as
his own personal sins.
But why was there a veil and such elaborate precautions
undertaken by the High Priest before entering the Holy of
Holies? It is because God’s eyes are too pure to look upon
sin. (Habakkuk 1:13)
This emphasizes that we cannot take God’s holiness lightly
or carelessly enter into His Presence.
It is highly significant, therefore, that when
Yeshua HaMashiach (the Messiah) died on the Roman execution
stake, the veil was torn in two.
“When Yeshua had cried out
again in a loud voice, He gave up His spirit. At that
moment the curtain of the Temple was torn in two from top to
bottom” (Matthew 27:50–51).
The Aron Kodesh (Torah Ark), which is today a comparative to the Ark of
the Covenant, hangs above the bimah (platform) of the Geulat Moshe
Synagogue in Tel Aviv, Israel.
No man tore this veil in two; it was torn as a
result of a supernatural act of God — a
reflection of a Jewish mourning custom. When a
person grieves for a loved one who has died, the garment of
the mourner would be torn from top to bottom.
It is in this way that our Heavenly Father publicly
displayed His deep grief over the death of Yeshua.
This amazing
occurrence signified our free access to the very presence
of God through Yeshua’s atoning sacrifice.
Because of Yeshua’s death on the execution stake, man no
longer must be separated from God but can come boldly to the
Throne of Grace at any time to receive God’s grace, help, and
mercy through Yeshua.
“So let us come boldly to
the throne of our gracious God. There we will receive His
mercy, and we will find grace to help us when we need it
most.” (Hebrews 4:16)
A Jewish man prays Shacharit (morning prayer) at the Western Wall
(Kotel or Wailing Wall) in Jerusalem.
Whereas in the days of Moses, a formidable
barrier to God was guarded by the cherubim, now we can
confidently and freely enter even the Most Holy Place
through a new and living way that has been opened for us
through the curtain—that is the pierced body and shed blood of
Yeshua. (Hebrews 10:19–20)
Yeshua came as the Cohen HaGadol (High Priest) of a
greater and more perfect Tabernacle than the one constructed
by Moses and the people of Israel; His Temple was not made
with human hands as in King Solomon's day, but was
supernaturally created.
“Messiah came as High Priest
of the good things to come, with the greater and more
perfect tabernacle not made with hands, that is, not of this
creation.” (Hebrews 9:11)
He did not enter
into the Most Holy Place with the blood of bulls or goats
or any other sacrificial animal, since their blood could
never completely cover sin but would have to be repeated
every year over and over again.
Yeshua entered into the Kodesh HaKodeshim with His very
own blood — once and for all — to totally remove our sins from
us — as far as the east is from the west! Halleluyah!
“Not with the blood of goats
and calves, but with His own blood He entered the Most Holy
Place once for all, having obtained eternal redemption.” (Hebrews
9:12)
Let us praise His name forever! Amen.
Please pray for the salvation of the Jewish People and
help us bring the Good News of Yeshua to the Holy Land and the
nations.
"You will again have
compassion on us; You will tread our sins underfoot
and hurl all our iniquities into the depths of the sea."
(Micah 7:19)
"Hear the word of the LORD,
you nations; proclaim it in distant coastlands: 'He who
scattered Israel will gather them and will watch over His
flock like a shepherd." (Jeremiah 31:10)
“‘Bring the whole
tithe into the storehouse, that there may be food in My
house. Test Me in this,' says the Lord Almighty, 'and see
if I will not throw open the floodgates of heaven and pour
out so much blessing that there will not be room enough to
store it.’”
(Malachi 3:10)
(Malachi 3:10)
Shabbat Shalom from
the Entire Bibles For Israel Family!
the Entire Bibles For Israel Family!
Copyright © 2016 Messianic Bible.com
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In fact, in these Last Days, God is moving among His people to
physically and spiritually restore them.
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