Previously posted ...
Merry - you did not know ...
Mary did you know a Merry Christmas !!!
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Thanks beloved Sher Zieve ...
[Official Video] Mary, Did You Know? - Pentatonix
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Published on Nov 11, 2014
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Thanks beloved Jim Brown ...
Many elderly Jews remain shut up in their homes in eastern Ukraine.
There is no power or running water in many towns, the trains have
stopped operating, shooting and mortar fire can be heard all around,
and competing militias have set up roadblocks everywhere and demand
bribes for safe passage. http://int.icej.org/ukraine http://us.icej.org/
I worked on a ship in 1993 helping Soviet Jews immigrate from Ukraine
to Israel, and in 1995 drove a bus in Ukraine transporting Ukrainian Jews
to the airport and to ships taking them to Israel. The living conditions and
anti-Semitism was terrible then and I am sure is now. The ICEJ has helped
thousands of Jews from Ukraine and other locations around the world
immigrate to Israel. Please help if you can.
Pray for the Peace of Jerusalem,
Jim Brown
169 W. Whitehall Road
Cookeville, TN 38501-7905
Tel. 931-526-2493
Cell 931-267-6904
Email: jim.brown@charter.net
♥†♥ ♥†♥ ♥†♥
Welcome to Vayechi (And He Lived), this week’s Parasha (Torah Portion).
May you be richly blessed as you study with us the portion of Scripture
that will be read during this Shabbat’s (Saturday) morning service in
synagogues throughout the world. Parasha Vayechi ends the first book
of the Bible with the death of Jacob as well as that of Joseph.
Vayechi (And He Lived)
Genesis 47:28–50:26; 1 Kings 2:1–12; John 10:1–21
“And Jacob lived (Vayechi Yaacov) in the land of Egypt seventeen years;
so the days of Jacob, the years of his life, were a hundred forty and seven years.”
(Genesis 47:28)
This week’s Torah portion, Parasha Vayechi (and he lived), is the final Shabbat
reading from the book of Genesis (Bereisheet). It is also the final Parasha of 2015.
In last week’s study, Joseph revealed his identity to his brothers and invited them,
as well as his father, to live in Egypt in order to provide for them during the famine.
Joseph, his brothers, and his father were joyfully reunited and reconciled.
You can view this Parasha on our website complete with embedded links ...
Vayechi (And He Lived): The Jewish Longing for the Promised Land
http://free.messianicbible.
Parasha Reading Schedule 5776
http://free.messianicbible.
THE SHABBAT CANDLE BLESSING
Jewish people around the world mark
this day by the candle lighting and blessing:
"Blessed are you, Lord our God, King of the universe,
who has sanctified us with His commandments, and
commanded us to kindle the light of the Holy Shabbat."
http://lp.eteacherhebrew.com/
http://www.chabad.org/
https://www.hebcal.com/
Shema Yisrael - Deuteronomy 6:4-9
- in the mezuzah and in the tefillin
http://www.aish.com/jl/m/pb/
http://www.hebrew4christians.
♥†♥ ♥†♥ ♥†♥
Weekly Torah Portion: Vayechi
The righteous Yosef was the right person in the right place at the right time.
Not only did he masterfully negotiate all the setbacks and challenges that
came his way, and not only did he rise to a position of power and leadership
in Egypt, saving not only Egypt, but all of humanity from a deadly famine, but
his adherence to modest behavior and speech, and his love for his father
and loyalty to his brothers would prove to be the road-map to surviving and
ultimately emerging victorious from the approaching exile.
Vayechi (Genesis 47:28 - 50:26)
Parashat Vayechi is read on Shabbat:
Tevet 14, 5776 - December 26, 2015
Weekly Torah Portion: Vayechi - Rabbi Chaim Richman
https://www.youtube.com/watch?
The Temple Institute - https://www.youtube.com/user/
http://www.templeinstitute.
Published on Dec 23, 2015
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Parshat Vayechi
Jacob lives the final 17 years of his life in Egypt. Before his passing,
he asks Joseph to take an oath that he will bury him in the Holy Land.
He blesses Joseph’s two sons, Manasseh and Ephraim, elevating them
to the status of his own sons as progenitors of tribes within the nation
of Israel. The patriarch desires to reveal the end of days to his children,
but is prevented from doing so. [...]
http://www.chabad.org/parshah/
Rabbi Naphtali “Tuly” Weisz
Weekly Torah Portion: The Forefathers and the Land
https://israel365.com/2015/12/
https://israel365.com/study/
https://israel365.com/about-
Remnant Of Truth - Messianic Judaism
https://www.youtube.com/
https://www.youtube.com/watch?
from 5775 parshat Vayechi
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Yavoh ~ He is coming !
Yahweh - Yeshua - Ruach Ha-Kodesh
Ehyeh Asher Ehyeh אֶהְיֶה אֲשֶׁר אֶהְיֶה
BREAKING NEWS FROM ISRAEL
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Pray at the Kotel - the Western Wailing Wall
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Have Fun With Your Kids In The Kitchen Without Going Crazy
I've been doing a lot of cooking and baking with my kids recently. Which has lead me to wonder...
how can we all enJOY the process more? See below for my stress-free kids-in-the-kitchen tips.
Including, of course, my favorite recipes to make with your cutie pies and even treats the kids
can make on their own. Family fun is just around the corner.
Here are my top tips, for fun, food, family time in the kitchen:
http://www.joyofkosher.com/
Fried Mozzarella Balls
http://www.joyofkosher.com/
Baked Cheesy Vegetable Crocks
http://www.joyofkosher.com/
KALE SALAD WITH SICHUAN PEPPERCORNS
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Better Than Takeout - Make Your Chinese Food - Kung Pao Gai Ding
http://www.joyofkosher.com/
Make Your Own Pizza Dough and Discover The Toppings - MEXICAN PIZZA
http://www.joyofkosher.com/
A special opportunity to share blessings and joy with soldiers
who risk their lives to protect the citizens of Israel.
https://unitedwithisrael.net/
Help United Hatzalah Face Terror in Israel
https://israelrescue.org/jok
Grow and Behold Foods
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Historical ...
18 Ways Honey Makes Every Recipe Better
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WATCH: Tips for Making Ahead and Freezing Recipes
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Fake It Till You Make It With These Cooking Tips and Tricks That Make It
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Kitchen Shortcuts To Help You Prep For Early Shabbat In No Time
http://www.joyofkosher.com/
Shabbat Menu - Quick and Easy Shabbat Dinner
http://www.joyofkosher.com/
How To Courses for Busy HomeMakers
http://www.home-jg.com/
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Joy of Kosher w Jamie Geller
http://www.koshermedianetwork.
http://www.joyofkosher.com/
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About - http://www.joyofkosher.com/
Whether you keep kosher or are just kosher-curious, JoyofKosher.com,
starring best-selling cookbook author Jamie Geller, is the ultimate online
community for people with good taste who are passionate about food.
JoyofKosher.com features thousands of gourmet and everyday kosher
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and/or holiday, plus cooking tips and tricks from celebrity chefs and food
personalities. JoyofKosher.com also offers mouth-watering menu ideas for
Shabbat and all Jewish holidays. You don’t have to be kosher to love kosher !
Verily, Beloveds, I can scarcely take this all in while here on
the Lord's Earth, when we are all finally home, please, do
stop by to see Jamie and those beloveds within her given house ...
Beautiful - watch oh so closely beloveds ...
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For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall
be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
Isaiah 9:6 KJV
Shabbat Shalom - Parasha Vayechi - The Lion and the Scepter of Judah !!!
Shabbat
Shalom !
Welcome to Vayechi
(And He Lived),
this week’s Parasha (Torah Portion).
this week’s Parasha (Torah Portion).
May you be richly blessed as you study with us the
portion of Scripture that will be read during this Shabbat’s
(Saturday) morning service in synagogues throughout the
world.
Vayechi (And He Lived)
Genesis 47:28–50:26; 1 Kings 2:1–12; John 10:1–21
“And Jacob lived (Vayechi
Yaacov) in the land of Egypt seventeen years; so the days
of Jacob, the years of his life, were a hundred forty and
seven years.” (Genesis 47:28)
This week’s Torah portion, Parasha Vayechi (and he
lived), is the final Shabbat reading from the book
of Genesis (Bereisheet). It is also the final Parasha of
2015.
In last week’s study, Joseph revealed his identity to
his brothers and invited them, as well as his father, to
live in Egypt in order to provide for them during the
famine. Joseph, his brothers, and his father were joyfully
reunited and reconciled.
Parasha Vayechi
ends the first book of the Bible with the death of Jacob
as well as that of Joseph.
Reading the Torah during a Shabbat service
Jewish Longing for
the Promised Land
In this Parasha, Jacob compelled Joseph to vow
to carry his body back to the Land of his Fathers and bury
him there. Joseph agreed to his dying father’s
request not to leave his body in Egypt. (Genesis
47:29–30)
Although Jacob had lived the last 17 years of his life
in Egypt, he never forgot the Land God had promised him by
divine Covenant.
Ever since God called Abraham out of Ur, the Jewish
People have not lost sight of the Promised Land given to
them through Isaac and Jacob. Even when Nebuchadnezzar took
the people of Israel captive, they sat by the rivers of
Babylon weeping and remembering Zion, vowing to never forget
her.
“If I forget you, O
Jerusalem, let my right hand forget its skill! If I do
not remember you, let my tongue cling to the roof of my
mouth — If I do not exalt Jerusalem above my chief joy.” (Psalm
137:5–6)
We must understand
this eternal longing planted in the Jewish soul to
comprehend the fierce determination of the people of
Israel to remain in the Land that God
promised us through our forefathers, Abraham, Isaac and
Jacob. Many maintain a strong emotional tie to the Land of
Israel even while living in exile among the nations of the
world.
British olim (immigrants) to Israel proudly display their new citizenship papers.
Jacob Blesses—Like
Ephraim and Manasseh
When Jacob became ill, Joseph brought his two sons
before his father for a blessing. Jacob asked who the two
boys were and Joseph answered, “They
are my sons, whom God has given me in this place.” (Genesis
48:9)
When he saw Joseph’s sons, he thought only of
the goodness of God. Israel said to Joseph, “I had not thought to see your
face; but in fact, God has also shown me your offspring!”
(Genesis 48:11)
(Genesis 48:11)
At the end of his life, Jacob praised the Lord for His
exceedingly abundant goodness, despite having experienced
many difficulties and trials.
God’s goodness not only met, but also exceeded his
expectations.
“Glory belongs to God,
whose power is at work in us. By this power He can do
infinitely more than we can ask or imagine.”
(Ephesians 3:20)
(Ephesians 3:20)
Jacob blessed Joseph’s sons Ephraim and Manasseh;
however, in a surprise move, he put his right hand on
Ephraim, who was the younger, and his left on Manasseh, who
was the firstborn and should have rightfully received the
primary blessing.
“So he blessed them that
day, saying, ‘By you Israel will bless, saying, “May God
make you as Ephraim and as Manasseh!”’ And thus he set
Ephraim before Manasseh.” (Genesis 48:20)
Jacob
Blessing Ephraim and Manasseh, by Benjamin
West
Even today, many Jewish fathers will bless their sons on
Friday evening when families usher in the Sabbath (Shabbat),
saying, “May God make you like Ephraim and Manasseh
(Ye’simchs Elohim ke’Efrayim ve’khe-Menasheh).”
But why would we bless our sons to be like Ephraim and
Manasseh? What was so special about these young men?
Although they were
born into the pagan, idolatrous culture in Egypt, they
remained faithful to the worship of the God of Israel.
This is what we desire for our children—that despite
being surrounded by a sea of questionable ethics and
morality, they will grow up to be of good character, holding
onto faith in the One True God, worshiping Him in spirit and
in truth, keeping the Torah that has been written on the
hearts of those who follow Yeshua (Jesus).
When we bless our children to be like Ephraim and
Manasseh, we are exhorting them to resist the negative peer
pressure and immorality of the society in which they live,
and instead hold true to the values we have taught them from
God’s Word.
“And do not be conformed
to this world, but be transformed by the renewing of your
mind, so that you may prove what the will of God is, that
which is good and acceptable and perfect.” (Romans
12:2)
Through his blessing, Jacob elevated these two grandsons
to be on an equal level with his own sons. Manasseh and
Ephraim became leaders of their own tribes, representing the
House of Joseph, receiving their own portion of land, and
waving their own flags.
A father and
son prepare to pray at the Western (Wailing) Wall.
Jacob’s Prophetic
Blessings over the 12 Tribes
“Jacob called his sons,
and he said: ‘Come together that I may tell you what is to
befall you in the end of days. Assemble and listen, O
sons of Jacob, and listen to Israel, your father.’” (Genesis 49:1–2)
Jacob, of course, did not only bless his grandsons,
Ephraim and Manasseh. He also called all of his
sons together to bless and prophesy over them on his
deathbed. All of them were blessed in that they
would all enter the Promised Land and receive an inheritance
there.
The blessings were carefully constructed and appropriate
to the individual. They were often based on past behavior
that was projected beyond the life of these sons to their
descendants.
When Jacob blessed his firstborn son, Reuben, he did not
give him the double portion or preeminence usually reserved
for firstborn sons. Because of Reuben’s instability, the
double portion was given to Joseph and preeminence was given
to Judah.
He did this because Reuben slept with Jacob’s concubine,
Bilhah, which revealed his lust for power over the family. In other words, taking
possession of a leader’s harem revealed an attempt to
usurp his authority. For this reason, Jacob resisted
giving Reuben a position of preeminence.
Jewish woman prays at the Kotel (Wailing Wall)
When Jacob blessed Simeon and Levi, he cursed their
anger for their role in the massacre on Shechem
after Jacob’s daughter Dinah was raped.
Though anger was a fitting response, it was not a
righteous anger or indignation. They tricked the men of
Shechem into a false peace agreement and used it as a trap
to kill them.
Their violence was
so excessive that they even hamstrung the oxen.
Other sons were blessed with beauty and fertility
(Joseph); swiftness of a deer (Naphtali); ferociousness of a
wolf (Benjamin); scholarship (Issachar); military might
(Gad); and so on.
Seduction of Dinah, Daughter of Leah,
by James Tissot
Jacob Proclaims
Judah the Leader of the Tribes of Israel
“Judah, you are he whom
your brothers shall praise; your hand shall be on the neck
of your enemies; your father’s children shall bow down
before you.” (Genesis 49:8)
When the people of Israel came out of slavery in Egypt,
Judah became God’s “holy ones”:
“When Israel came forth
out of Egypt, the house of Jacob from a people of strange
language; Judah became His sanctuary [kodesh], Israel His
dominion [memshalah].” (Psalm 114:1–2)
The word translated sanctuary
is k’dosho
(קָדְשׁוֹ), meaning holiness or holy portion. It comes from
the word kadosh (קדוש),
which means holy or
set apart.
An Orthodox Jewish man prays at the Western (Wailing) Wall using a
siddur (Jewish prayer book). The box and black straps are tefillin
(phylacteries), which are put on during morning prayer.
In Judah, we see the call to holiness.
Although he showed lapses of holiness and good judgment at
times, he saved Joseph’s life from his brother's wrath after
they threw him in a pit. And, later, Judah was the only
brother willing to enslave his own life in order to free his
brother Benjamin.
These actions revealed character traits similar to our
Messiah — the One who saves us from spiritual death and
releases us from spiritual enslavement.
When we are not
sure what to be thankful for, we can praise and thank
Him for these gifts of freedom. In
fact, the Hebrew word for Jew comes from Judah (Yehudah יהודה),
from the root YDH—yadah (ידה), which
means to thank.
Leah, Jacob’s wife, used a play on words in naming her
last son Judah (Yehuda), saying that now she would praise
(yadah—thank) the Lord (Genesis 29:35).
And the apostle Paul said that a true Jew, inwardly, is
one who praises (thanks) the Lord, whether Jewish or Gentile
(Romans 2:28–29).
(Romans 2:28–29).
Orthodox siblings play at the Lions Fountain in Jerusalem
Jacob also likens Judah to a lion cub; therefore, the
tribe of Judah is known as Gur
Ariyeh (lion cub).
“Judah is a lion’s whelp
[Gur Ariyeh]; from the prey, my son, you have gone up. He
bows down, he lies down as a lion; and as a lion, who
shall rouse him?” (Genesis 49:9)
Indeed, from the royal tribe of Judah came forth kings,
legislators and the promised Redeemer, Messiah, the anointed
King of Israel — Yeshua HaMashiach!
As prophesied, one day, the dominion of His
authority will extend to the entire world. To
Him, every knee shall bow and every tongue confess He is
King of Kings and Lord of Lords (Philippians 2:10).
A statue of the Lion of the Tribe of Judah at an
American synagogue.
Jacob Prophesies
the Coming of Messiah
“The scepter shall not
depart from Judah, nor a lawgiver from between his feet,
until Shiloh comes; and to Him shall be the obedience of
the people.” (Genesis 49:10)
The meaning of the word Shiloh
as it is used in this verse has been the
subject of much debate among Bible scholars. Literally, it
means that is his or he whose it is. This word
is, perhaps, also a Messianic title and has been used as a
synonym for the Messiah.
Just as this verse prophesied, the Messiah did
come before Rome ruined Jerusalem in AD 70 and essentially
exiled Judah. After that, the scepter departed from Judah
and their sovereignty over Israel ended.
It is interesting to note that Jacob’s prophecy — that
the scepter shall not depart from Judah — contains every
letter of the Hebrew alphabet except one — the letter zayin
(ז), which represents the Hebrew word for weapon.
This, perhaps,
indicates that when the Messiah would come the first
time, He would not come with physical weapons.
Indeed, Yeshua held the sovereign staff of God Himself,
releasing spiritual oppression and setting the captives free
through God’s Holy Spirit (Ruach HaKodesh).
Jewish men pay reverence to the Torah at the Western (Wailing) Wall.
With God’s staff in hand, Yeshua came as the suffering
servant (Mashiach ben Josef).
The Jewish leadership of Yeshua’s day, however, were looking
for a scepter to be raised by a military leader who would
conquer the Roman oppressors with weapons and force
(Mashiach ben David). As a result, many completely missed
their Messiah.
Over time, as Christianity developed and Christians
persecuted Jews in the name of the Messiah, a majority of
the Jewish People came to define themselves as people who
reject that Yeshua is the Messiah.
Yet there have
always been Jewish Believers. Today many Messianic
Believers remain true to Jewish culture and traditions,
standing strong against the pull of assimilation.
According to Rabbinic Jewish commentators in the Talmud
(Oral Law), Jacob wanted to reveal the Messiah’s coming at
the end of days but was prevented by the Ruach HaKodesh
(Holy Spirit).
“Jacob wished to reveal to his sons the end of days [ketz
ha-yomin], whereupon the divine presence
departed from him.” (Talmud Pesachim 56a)
In His sovereignty, the Ruach has revealed those end
days through Yeshua’s many teachings (Matthew 24; Mark
13; Luke 21) and the vision of the apostle John in
the book of Revelation, as well as other Bible prophecies.
Jewish women pray in the Women's Section of the
Western Wall.
Further signifying Judah’s prophetic call as God’s “holy
ones,” the name Judah uses all four letters of the proper
name of God, YHVH (יהוה) with the addition of one Hebrew
letter dalet (ד), which stands for delet or door.
Yeshua, who died in the Land of Judah on the Roman
execution stake, rose again and became the door to
salvation.
“I am the door. If anyone
enters by Me, he will be saved, and will go in and out and
find pasture.” (John 10:9)
Yeshua HaMashiach is the One His Jewish brothers will
one day praise and thank.
“In this way, all Israel
will be saved, as it is written, ‘The Deliverer will come
from Zion, He will banish ungodliness from Jacob.’”
(Romans 11:26; Isaiah 59:20)
(Romans 11:26; Isaiah 59:20)
In these Last Days, as we wait for the return of Yeshua
in a display of might and power, please pray for the
salvation of the Jewish People and help us bring the Good
News to the Holy Land and the nations.
“Hear the word of the LORD, you
nations; proclaim it in distant coastlands: ‘He who
scattered Israel will gather them and will watch over
His flock like a shepherd.’” (Jeremiah 31:10)
“You will again
have compassion on us; You will tread
our sins underfoot and hurl all our iniquities
into the depths of the sea." (Micah 7:19)
Shabbat
Shalom and Happy Holiday from
all of the Bibles For Israel family !
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