Brutal intolerance
Conservatives,
Leaders from groups like CAIR (Council on American-Islamic Relations), ISNA (Islamic Society of North America), and their politically correct enablers, are quick to call anyone who dares criticize radical Islam “intolerant.”
But if you really want to see brutal, hateful intolerance, at its worst and most horrific, read the story below that the ACT! for America Houston chapter posted recently.
And don’t hold your breath waiting for CAIR, ISNA or their enablers to decry this brutality.
Pakistani acid-attack victim finds new life in Houston
Posted by actforamericahouston
By Susan Carroll
She was 16 years old, working as an operator in a tiny, public call office in Pakistan, when a man walked in and saw the silver cross dangling around her neck.
He asked her three times: “Are you a Christian?”
Julie Aftab answered, “Yes, sir,” the first two times, and then got frustrated.
“Didn’t you hear me?” she asked.
They argued, and the man abruptly left the little office, returning 30 or 40 minutes later with a turquoise bottle. Aftab tried to block the arc of battery acid, but it melted much of the right side of her face and left her with swirling, bone-deep burns on her chest and arms. She ran for the door, but a second man grabbed her hair, and they poured the acid down her throat, searing her esophagus.
A decade and 31 surgeries later, Aftab is an accounting major at the University of Houston-Clear Lake with a melodic laugh. She spoke no English when she arrived in Houston in February 2004, but is poised to take her citizenship test later this month.
Doctors in Houston have donated their time to painstakingly reconstruct her cheek, nose, upper lip and replace her eyelids. Over time, her scars have faded from hues of deep wine to mocha.
And, with time, the 26-year-old said, she has learned to forgive.
“Those people, they think they did a bad thing to me, but they brought me closer to God,” Aftab said. “They helped me fulfill my dreams. I never imagined I could be the person I am today.”
Eldest of seven
Aftab was born in Faisalabad, Pakistan, the eldest of seven children in a Christian working-class family.
She dreamed of becoming a doctor, but dropped out of school at age 12 to work in a sewing factory after her father, a bus driver and the family’s sole breadwinner, broke his back in an accident. After the sewing factory closed when Aftab was 16, she took a job as a telephone operator helping people place phone calls from the small office in the city’s center.
It was June 15, 2002, two weeks into her new job, when the customer spotted her silver cross, a gift from her grandfather. She wore it despite knowing it branded her as Christian, a tiny minority in the Muslim-majority country.
You are living life in the gutter, the Muslim man told her.
She tried to ignore him, remembering what her mother had taught her since she was a child: “You are no one to insult someone’s religion. If someone is insulting religion, they have to answer to God.”
You are going to hell, the man told her. You are living in darkness.
“I am living in the light,” Aftab replied.
So you think Islam is in darkness? the man demanded.
Aftab was frightened. She knew Christians had been accused of violating Pakistan’s strict blasphemy laws in the past when others had twisted their words, to make it sound as though they had attacked Islam.
“No, you said that,” she replied. “Not me.”
But the man was enraged and returned with the battery acid and his friend. When she finally broke away from them, the acid searing her skin and throat, she ran down the street. As she screamed, teeth fell from her mouth and hit the ground.
A woman heard her screams and threw her head cover on Aftab so she could touch her without getting burned. The woman took Aftab to her home and poured water on her. Others eventually came to help take her to the hospital.
People in the neighborhood detained the two men who assaulted her until police arrived.
Why did you do that? the men were asked.
They said Aftab insulted Islam, that she said Muslims are living in the darkness and are going to hell.
“They all turned against me,” she said. “Even the people who took me to the hospital. They told the doctor they were going to set the hospital on fire if they treated me.”….
….Slowly, she started to heal. Three months and 17 days after being burned, she spoke again and was able to see through her left eye. She spent almost a year in the hospital.
Aftab quickly learned that in her old neighborhood, she was a pariah. Her mutilated face was plastered on the news, associated with insulting Islam. Her family was persecuted, and their house was burned down.
“They wanted to hang me,” she said. “They thought it would be an insult to Islam if I lived.”….
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