The Battles Of And For Idlib:
by Ghassan Kadi
If there was ever indeed a civil uprising in Syria, it would have had to be, by-and-large, in Idlib.
Idlib
is an impoverished region of Syria. It is located in the north-west,
inland from the coastal Syrian Army stronghold of Lattakia, and south of
Aleppo; Syria’s second largest city and economic hub. Being
predominantly Sunni and poor, the combination made it a lucrative
recruitment spot for the various Takfiri groups.
The
process of youth radicalization has had Idblih as its base for a long
time, decades, and long before the so-called Syrian Revolution, Civil
War and Arab Spring started. After the Hama events of 1982, the Syrian
Government did not want to, or was indeed unable to, stop radicalization
without crossing that fine line between radicalism and Islam. The
government did not want to be seen like it was standing in the way of
teaching religion for the sake of teaching religion, and the zealot
Imams, as well as their sponsors, seized the opportunity to use the veil
of religious teaching in order to spread radicalism.
This
situation was not unique to Idlib. As a matter of fact it is indeed
akin to the position of Western governments who cannot touch the mosques
without undisputed evidence that they are conducting military training.
Even then, they will have to tread very carefully in order not to
offend all Muslims.
In Syria, all poor Sunni
areas had religious schools, and if and where those schools did not
exist, there were always the mosques and their “teachers”. In Idlib
however, the religious demographics stipulated that in the absence of
other religious groups and movements, dominance of radicalism was
inevitable.
Certainly, the funds came in from the Gulf, and especially from Saudi Arabia.
The
Baath teachings and school curriculum subjects such as Arab
Nationalism, taught to children at primary schools, were not strong
enough to stand in the way of the radicalism tsunami, neither did the
Government try to be seen doing this; all in the fear of being seen as
anti-religious, and anti-Sunni in particular.
The
Assad family is Alawite, but the Assads do not have a bone of
sectarianism in their hearts. This did not stop their enemies from
portraying them as enemies of Sunnis. The Assads, father and son, had to
exercise great caution; especially after the 1982 Hama events which
were used by fundamentalists to present it as a black mark against the
Assad family and a drive for Jihadi recruitment.
In
reality, Hafez Assad did not take a hard line at all, neither during
the conflict nor later. It was his brother Rifaat who committed most of
the tough and brutal acts, including the massacre of the Tadmur prison
in which five hundred inmates were shot dead in their cells purportedly
personally by Rifaat himself.
After the Hama
events, the Syrian Government did try to clamp down on fundamentalist
militarism, but it did not want to be seen probing into the works and
teachings of religious schools and mosques.
Now,
four and a half years into the war, The Russian air attacks and Syrian
Army movements are eyeing Idlib with a special interest.
Clearly,
even though the Russian airstrikes are hitting ISIS targets all over
Syria, the military strategy is to cleanse the Western regions in order
not to leave pockets from which the Syrian Army can be stabled in the
back. To this effect, the biggest fish to fry is Aleppo. The key to
Aleppo however is Idlib because it is heartland of Syrian opposition; if
there is indeed such a thing.
It is only in a
handful of Syrian towns and villages where Islamist fighters would get
popular support and protection from Syrian citizens, and Idlib is on the
top of that list. Conquer Idlib, and you have conquered the beating
heart of Syrian-based fundamentalism.
With the
air support it is getting from the Russians, the Syrian Army is moving
on many fronts in the region bound between Homs and Aleppo, and Idlib is
right in the center of it.
Events on the
ground are moving very fast, and the fall of strategic positions and
towns at the hands of the Syrian Army and its allies is rather difficult
to keep pace with. The fall of Idlib has become inevitable, and once
Idlib and the neighbouring Jisr Al-Shougour are over and done with, the
fall, or rather liberation, of Aleppo may turn into a walk in the park.
Strategically
speaking, the military battle of Idlib is one that is already of
predictable outcome, and it is a matter of time before the rebel
terrorists lose, escape, or surrender.
What is more pertinent however is how to win the battle for the heart and mind of Idlib.
ISIS
cannot be defeated by military means alone. Military action can crush
its infrastructure, cripple its finance base, decimate its military, but
it will not defeat its ideology.
Wrong are those who only see the US-borne side of ISIS and conclude that America is the root of the problem.
The
root of the problem is an archaic misinterpretation of the Quran that
has been around for centuries; an interpretation that is based on
conquest and coercion.
Unless those
misinterpretations are addressed and debunked by Muslim clerics and
leaders, and unless such misinterpretations cease to have a popular
following, they will eventually resurface when the conditions become
favourable.
The world should combine efforts
not to allow the resurrection of ISIS, and this concerted effort ought
not to be done only in Syria, but sadly everywhere there is a center for
Islamic teaching and mosques; including those based in the West.
However,
the truth of the matter is that the ISIS syndrome is not restricted to
the organization that bears that name. It is the cumulative failure of
humanity that has turned religion against religion, sect against sect,
race against race, nation against nation and brother against brother.
ISIS
might have taken a very harsh and brutal form, but the seed of ISIS
mentality is embedded everywhere, in every religion, sect and nation.
When it is cloaked under the guise of civility and human rights and
masked by clean shaved faces, suits and ties with beaming smiles, it is
not any less dangerous and devastating.
So
before world leaders, even those with best of intentions, point fingers
and regard ISIS as the sole source of evil and decide to eradicate it,
people, as individuals and groups of different orientation, ought to
look within and honestly address what beliefs, thoughts and motives do
they harbour.
The battle for the hearts and
minds of Idlib is a microcosm of the battle for humanity to shine. The
military conquest is the easy part.
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